What is Vedic Astrology?

This is the oldest knowledge of the Vedas, which is deeply rooted in the ancient culture of India. The entire Indian culture, their traditions and customs, are based on the knowledge of the Vedas - sacred scriptures. The word "Veda" in Sanskrit means original knowledge. The teachings of the Vedas are the primordial knowledge that proclaims the Absolute Truth, beyond which there is nothing. The Vedas are not a creation human wisdom. This knowledge is infallible because it descends through a perfect disciplic succession of spiritual masters beginning with the Supreme Soul.

For Hindus, Astrology is one of the sacred sciences or shastras, one of the additions to the Vedas. Astrology is as old as the Vedas, which are described as "apaurusheya" or eternal and manifest at the beginning of each cycle of creation. Some say that the Vedas mention the science of astronomy and not predictive astrology. But nevertheless, the predictive part of astrology is just as scientific as mathematics, since astrology is primarily based on mathematics.

Subsequently, we will be able to see this and understand how closely they are interconnected. All the authors of the dharma shastras - Vyasadeva, Valmiki, Kalidasa, and other poets and seers, cherished and developed this science of astrology, which is one of the stones supporting Indian Culture. And if you are related to this culture, you must pay your respect to this science.

Vedic astrology is an extremely deeply developed system, original and original. She has thousands of combinations at her disposal, explored by people of the highest spiritual and intellectual level, affecting all issues of worldly and spiritual existence. They have been preserved for centuries in the form of short aphorisms (formulas), or sutras, which are keys and are intended for memorization. The maximum of thought is concentrated in a few words, which leads to a misunderstanding by the uninitiated of their true meaning. Moreover, tradition maintains that even today the secrets of astrology should be passed on to only a few worthy and reliable students who are able to use this science for the benefit of people. One of the names of Vedic Astrology in the ancient Sanskrit language is "Jyotish", or that which brings light that destroys ignorance and suffering.

The law of karma is based on cause-and-effect relationships that manifest themselves not only on the physical, but also on the mental and spiritual planes. In physical phenomena the relation of cause and effect can be easily demonstrated, but this does not apply to the law of karma, where the effect of an action cannot be analyzed on the physical plane. The law of karma operates through a series of rebirths. Man must suffer the consequences of his actions until he learns to regulate his actions with true knowledge and wisdom.

Astrology and karma are thus closely related. The horoscope reveals to us the consequences of actions that we do not remember in this life, and which cannot be known in this birth. The result of these actions, unknown to us, is destiny or adrishta.

In accordance with Hindu ideas, with the death of a person, his soul, or life energy, is atma, enclosed in a linga sharira, or a thin shell and possessing the sum of good or bad karma. this person, after a while passes into another plane, throwing off the gross body, as a person takes off old clothes and puts on new ones.

The new birth of man will take place in physical body, which corresponds to the deeds committed by him in a previous life. The process of death and birth continues until moksha, or final liberation, is achieved. Karma is the result of our actions, and our actions are generated by our thoughts, and, therefore, a person himself creates his own karma, which is the product of his thinking.

The theory of karma is the only scientific explanation for the existence of differences in physical, mental and even economic condition. different people unless, of course, we allow the possibility of the dominance of blind chance.

There are three types of karma: sanchita (accumulative) karma is that which is in a latent state, like seeds in a granary, waiting to be realized in future lives; karma prarabdha (operational) - that which received an impulse to develop in real life; and karma agami - this is what is created in this life.

In the present life we ​​are under the influence of pararabdha karma. In other words, the horoscope indicates that part past life which is destiny in this life. Therefore, astrological predictions are nature's tendencies in their completion or manifestation, and we can strengthen or weaken their action in the desired direction, using the appropriate means prescribed in the ancient astrological books.

Varahamihira says that astrology is like a lamp that casts light on the dark corners of the future, making visible the results and consequences of karma accumulated in previous lives.

Thus, in this life one reaps the bitter or sweet fruits of one's past karma. What role do the planets play in this? Do they blindly and mechanically indicate the course of human destiny, or is there some kind of active influence on their part? When a person loses a son, he suffers because of his karma, which may be due to the fact that he brought someone similar misfortune in his previous birth, and not because Mars is in the 5th house of his horoscope. The time of realization of the event is also consistent with the planetary periods in a person's life.

In ancient texts, after describing the various planets, their sizes, distances, etc., the word "tanniyamaha" is used, meaning the existence of an active mental or astral component, acting in addition to the physical mass of the planet. Our life consists of a constant struggle between fate (vidhi) and free will (ichchhashakti), and at every moment the resultant of these forces determines the actions of a person.

The willpower of an ordinary person is not great. Thus, the events of his life will largely correspond to the forecast given by his horoscope. For a person who has reached a high spiritual development, deviations are possible even though the general pattern indicated in the horoscope remains the same. In this world of relativity, neither fate nor free will can prevail. Therefore, a person is endowed with a certain conditional freedom.

The Vedic system of astrology differs from the Western system, this is expressed in the difference between the mobile and the immovable, or true Zodiac. Vedic Astrology uses the sidereal or sidereal zodiac. The sidereal system relies on the fixed signs of the zodiac, while the European system uses the tropical zodiac, using a projection of the sign relative to the tropics of the Earth. Due to the precession of the equinoxes, the projection of the sign changes all the time, and the Zodiac, which uses tropical astrology, is called mobile. The difference between the mobile and the fixed Zodiac, expressed in degrees, is called ayanamsha. There are various astrological schools, and many have various meanings ayanamsha, but in our tutorial we will use the most popular ayanamsha, Lahiri.

Table with ainamsha values
1900 - 22°27'55" 1934 - 22°56'18" 1968 - 23°24'29"
1901 - 22°28'43" 1935 - 22°57'11" 1969 - 23°25'25"
1902 - 22°29'30" 1936 - 22°58'04" 1970 - 23°26'21"
1903 - 22°30'15" 1937 - 22°58'55" 1971 - 23°27'17"
1904 - 22°30'59" 1938 - 22°59'44" 1972 - 23°28'11"
1905 - 22°31'44" 1939 - 23°00'30" 1973 - 23°29'04"
1906 - 22°32'29" 1940 - 23°01'16" 1974 - 23°29'55"
1907 - 22°33'15" 1941 - 23°02'01" 1975 - 23°30'44"
1908 - 22°34'03" 1942 - 23°02'45" 1976 - 23°31'32"
1909 - 22°34'53" 1943 - 23°03'30" 1977 - 23°32'17"
1910 - 22°35'45" 1944 - 23°04'16" 1978 - 23°33'02"
1911 - 22°36'39" 1945 - 22°05'04" 1979 - 23°33'47"
1912 - 22°37'33" 1946 - 23°05'53" 1980 - 23°34'31"
1913 - 22°38'29" 1947 - 23°06'44" 1981 - 23°35'17"
1914 - 22°39'25" 1948 - 23°07'38" 1982 - 23°36'04"
1915 - 22°40'21" 1949 - 23°08'32" 1983 - 23°36'53"
1916 - 22°41'15" 1950 - 23°09'27" 1984 - 23°37'44"
1917 - 22°42'08" 1951 - 23°10'23" 1985 - 23°38'37"
1918 - 22°43'00" 1952 - 23°11'20" 1986 - 23°39'31"
1919 - 22°43'49" 1953 - 23°12'14" 1987 - 23°40'27"
1920 - 22°44'37" 1954 - 23°13'08" 1988 - 23°41'22"
1921 - 22°45'23" 1955 - 23°14'00" 1989 - 23°42'18"
1922 - 22°46'08" 1956 - 23°14'50" 1990 - 23°43'14"
1923 - 22°46'52" 1957 - 23°15'38" 1991 - 23°44'07"
1924 - 22°47'37" 1958 - 23°16'24" 1992 - 23°44'59"
1925 - 22°48'23" 1959 - 23°17'09" 1993 - 23°45'50"
1926 - 22°49'09" 1960 - 23°17'54" 1994 - 23°46'39"
1927 - 22°49'58" 1961 - 23°18'38" 1995 - 23°47'25"
1928 - 22°50'48" 1962 - 23°19'23" 1996 - 23°48'10"
1929 - 22°51'42" 1963 - 23°20'10" 1997 - 23°48'55"
1930 - 22°52'35" 1964 - 23°20'58" 1998 - 23°49'40"
1931 - 22°53'30" 1965 - 23°21'48" 1999 - 23°50'24"
1932 - 22°54'26" 1966 - 23°22'40" 2000 - 23°51'11"

1933 - 22°55'23" 1967 - 23°23'34"

The next difference is the use of the dasha system - planetary periods and sub-periods, which enables Vedic astrologers to make accurate predictions (down to minutes!). In the Vedic tradition, this system is unique - elaborate and complete. And another important point, which is practically absent in Western astrology, is the system of upaya, or antidotes, which makes it possible to reduce the negative impact of planetary influences.

Vedic Astrology with its philosophical, astrological and religious tradition is based on the key concepts of Vedic knowledge, it is original, and when interpreting a horoscope, not just individual factors are taken into account, but the whole complex of planetary interactions, showing the type of karma, types of relationships, etc.

When studying Vedic Astrology, one very important remark should be taken into account, Vedic astrology uses almost all the same symbols and combinations as modern Western astrology, i.e. planets, stars and their relationships, but are often interpreted in a completely different way. Hence the rule arises: you should never mix these two methods in the process of work, in no case should you transfer the interpretations and rules of one system to another. Only the results of calculations and analysis carried out in isolation for two different systems should be combined and synthesized. Otherwise, it will turn out that such astrology will not work at all!

In Vedic astrology, the moon plays an important role. She is believed to control the mind. Vedic astrology attaches great importance to the mind, since it is through it that effective contact with the outside world is carried out. At the same time, the "I" or ego, ruled by the Sun, is also considered an active principle. When the "I" or atma comes into contact with the mind or manas, the effect of this contact is manifested through the human senses. The sense organs, in turn, come into contact with the objects that make up the external reality. The result of this contact is the knowledge of the world around us. It is the position of the Moon in the horoscope in relation to the position of the Sun and some points of the lunar houses that gives the key to the patterns of behavior of the individual.

For example, the Moon and the Sun in a constellation with nodes and at certain mutual arrangements have a destructive effect on the mental abilities of a person. The moon is the core a large number specific combinations, called chandra yoga, which describe different variations of the status, position and destiny of a person. The forms of their manifestation, in turn, depend on the specific nature of the various lunisolar constants, such as the tithis or the lunar day; nakshatras or lunar stations; yogas and karanas or half moon days. In both natal and predictive astrology, the Moon plays a crucial role.

Many of these time-tested astrological rules are given in the form of universal formulas, which leave ample room for variation in accordance with modern religious, social and cultural conditions.

The position of the Sun, Moon and Mercury is also extremely important. In Vedic astrology, a number of formulas have been developed that include these three celestial bodies, allowing you to evaluate the factors that affect the mind, character and destiny of a person.

The Vedic horoscope is considered the most accurate and ancient on Earth. With its help, you can determine your strengths and weaknesses, understand why certain events occur in life. The horoscope has 27 signs, which more accurately characterizes each person.

Thanks to Vedic astrology Jyotish, it becomes easier to understand which aspects of life fall into the category of data at birth, and which undoubtedly need to be developed in order to achieve prosperity in all areas of your life. This horoscope makes it possible not only to understand and accept yourself as a person, but also to learn how to avoid troubles, develop new abilities in yourself and resist weaknesses.

UTTAR ASHADHA (from January 12 to January 24, the symbol is a mongoose)

The ruling planet of these people is the Sun. The zodiacal location of the constellation is Capricorn. Ashadha gives people confidence, perseverance and strong intuition. They are purposeful and almost always bring what they started to the end. The advice of these people is often heeded. They achieve a position in society thanks to their ambitions, as well as cooperation. Exceptional organizational skills make it possible to choose professions associated with responsibility. The people of this constellation are characterized by practicality and a love for ordering knowledge and experience gained. They can become excellent doctors, lawyers, as well as spiritual mentors. Of the negative traits of character, rigidity, harshness, frequent manifestations of anger and unwillingness to put up with the opinion of the majority can be noted.

SHRAVANA (from January 25 to February 6, the symbol is a monkey)

The Moon, the ruling planet of the people of this constellation, echoing Capricorn, endows with softness, receptivity and the ability to listen. These are patient and persistent people who do not tolerate haste and superficial judgments. Often they choose a path with a bias in art, which gives them the opportunity to show their nature to the fullest. The negative manifestations of Shravana are manipulation, gossip, some recklessness, which adversely affects the choice of friends, and also inclines a person to bad deeds and actions. The need to curb your temperament entails the formation of personality, develops willpower and allows you to achieve significant heights in your chosen professions. It can be journalism, medicine, creative professions, teaching.

Dhanishta (from February 7 to February 19, symbols - a lion or a lioness)

The Dhanishta people belong in more to the zodiacal Capricorn and, to a lesser extent, to Aquarius. Their ruling planet is Mars. They have bright personality traits. These are strong personalities, prone to adventures. Their mobile mind, as well as their unwillingness to sit still, give rise to extraordinary natures, capable of both prank and harsh critical statements. Courage helps them achieve their goals, despite difficulties and obstacles. Most often choose a couple for life. Receptive and insightful, however, arrogance, vindictiveness, a desire to achieve the goal by any means may appear in the character. Perseverance and patience are what the people of Dhanishta should cultivate in themselves.

SATABHISHAK (from February 20 to March 4, the symbol is a horse)

People whose planet is Rahu, or the north node of the moon, are endowed with a tendency to seek the truth without divulging secrets. Correlation with the zodiacal Aquarius has positive aspects, which are manifested in the philosophical perception of the world, stubbornness and optimism. Negative qualities are pride, selfishness and inflated ambitions. Strive for wholeness and unity. Knowledge of the truth for these people is a source of strength and is simultaneously manifested in selfishness and deceit. They are inclined towards professions in the media. Their behavior is often shocking in its closeness and suspicion. The love of solitude and independence allows you to develop wisdom and seek the path of enlightenment. However, manifestations of pessimism and self-abasement are frequent. Willpower and diligence allow people of this constellation to achieve knowledge of the secret meaning of many things.

PURVA BHATRA (from March 5 to March 17, the symbol is a lion)

The influence of Jupiter on Purva Bhatra people endows them with determination, loyalty and intelligence. They have a calm character, but they are also capable of aggressive outbursts of emotions. The constellations of Aquarius and Pisces give conflicting qualities. This is envy, anxiety and, at the same time, unprecedented composure and communication. They tend to provide themselves with material goods, therefore they are often aggressive in achieving their goals. Among professions, those that are associated with the afterlife, the occult and secrets are often chosen. They perfectly adapt to the role of a psychiatrist, provide any kind of ritual services, can try themselves as magicians, healers and soothsayers. One way or another, Purva people are attracted to death and everything connected with it. In connection with such an interest, tendencies towards fanaticism, the search for hidden truths, depression, as well as a tendency to solitude and asceticism are often outlined in the character.

UTHARA BHATRA (from March 18 to March 31, the symbol is a cow)

People whose ruling planet is Saturn have a multifaceted character, which is also due to their similarity with the zodiacal Pisces. These are wise people who achieve success with their ability to build on the current situation and use any circumstances to their advantage. At the same time, they are not prone to manifestations of selfishness, compassionate and receptive to the needs of others. The patronage of Uttara Bhatra makes it possible to keep everything under control, which ensures their success in their chosen profession. Often these are people of creative professions, mentors in yoga, meditation and various occult sciences. They are distinguished by responsibility, lack of laziness and bringing the work taken to the end.

REVATI (from April 1 to April 12, the symbol is an elephant)

Revati's personalities are optimistic, generous, and attention-grabbing. Their ruling planet is Mercury and their zodiac is Pisces. They do not succumb to difficulties, they are prone to daydreaming. Positive features character leaves no room for selfishness and manifestations of aggression. Therefore, Revati are great friends, ways to provide help and support, as well as instill confidence in doubters. Most often they choose professions related to art. Their intellectual abilities allow them to prove themselves in the exact sciences, however, their penchant for religiosity and self-knowledge encourages an in-depth study of psychology and psychiatry. They are interested in manifestations of human character and its features.

ASHVINI (from April 13 to April 27, the symbol is a horse)

The ruling planet of Ashwini people is Ketu, the south node of the Moon. Location - Zodiac Aries. Connoisseurs of freedom and restless people, they do not tolerate loneliness. Ashvini's courage and determination border on extreme. Their ability to control the situation ensures a quick career take-off, because command and the desire to keep everything under control is one of the character traits. However, those who have not reached managerial positions will face difficulties associated with restlessness in life. People of this constellation have an excellent sense of humor, are not prone to anger, but are extremely stubborn. They have inexhaustible creative potential, which is shown both in everyday life and in the profession.

BHARANI (from April 28 to May 11, the symbol is an elephant)

Bharani is ruled by Venus and their constellation echoes the zodiacal Aries. People are endowed with highly developed intuition and often follow their feelings. Their character includes many aspects that throw them from one extreme to another. A huge amount of energy and natural curiosity gives them the motivation to learn and learn about the world around them. Their activities are not limited to the choice of specific professions, so Bharani often needs a mentor to guide them on the right path. The thirst for adventure and emotionality are often brought to extreme manifestations in the chosen path.

KRITTIK (from May 12 to May 25, the symbol is a sheep)

The zodiac of Aries and Taurus, as well as the ruler-Sun, endow people with a tendency to abrupt behavior that borders on tactlessness. They are used to achieving their goals based on their own judgments and research, often arguing about the essence of the appearance of certain things, and have a negative attitude towards limiting factors. They have leadership abilities, but productive and unhurried work is not for them. They light up with new ideas, but quickly cool down if the process drags on. Under the guise of external severity and selfishness, tenderness and a desire to give care are often hidden, but the same selfishness and desire to appear independent of other people's opinions, moods and emotions prevent them from manifesting themselves.

ROHINI (from May 26 to June 8, the symbol is a snake)

The Rohinis are ruled by the Moon and their constellation corresponds to the zodiacal Taurus. They are aimed at achieving well-being for the progress and comfort of life. Purposeful and tenacious individuals, they are often zealous defenders environment. They have a craving for art and successfully manifest themselves in this area. Rohinis value their loved ones, therefore they provide them with comprehensive support. Their life credo is the desire to try literally everything in order to determine the most convenient sources for drawing positive emotions, wealth and satisfying their needs.

MRIGASIRA (from June 9 to June 21, the symbol is a boa constrictor)

Mars, zodiacal Taurus and Gemini characterize the people of Mrigasira as seeking individuals. Curiosity and thirst for new knowledge are based on suspiciousness and caution, which can often be confused with timidity. According to the Vedic horoscope, the Mrigasiras are self-sufficient, purposefully moving towards their goal. However, short-lived jubilation again pushes them to look for new sources of satisfaction of their personal needs. These are people with an established opinion, spiritually filled and rarely inferior in controversial moments.

ARDRA (from June 22 to July 5, the symbol is a dog)

These people are ruled by Rahu, the north node of the moon. The zodiac is marked by a bright red star in Gemini. These are people with the character of a child, easily moving from a state of excitement to apathy and resentment. Endowed with an inquisitive mind, sensitive and prone to self-sacrifice, do not tolerate any manifestations of pain. The happiness of these people lies in the ability to balance the mind and emotions. Having achieved this balance, Ardra are capable of brilliant manifestations of their nature in a wide variety of professions, including those related to the exact sciences, calculations and microsurgery.

PUNARVASU (from July 6 to July 19, the symbol is a cat)

Punarvasu's ruling planet is Jupiter. They are closest to the constellation Gemini. These are people who bring harmony and care. Their intellect and emotions are in a delicate balance, which gives rise to individuals striving for light and self-knowledge. Achieving Punarvasu's goals lies through hard work and diligence. They are prone to caring and take close and dear people under their wing, providing them with everything they need. There is some humility in the character, which provides them with good relations with both superiors and subordinates. However, they are alive and active people able to defend their opinion. characteristic feature is a thirst for adventure and travel in order to experience the beauty of the wild and enjoy the feeling of belonging to the whole world.

PUSHIA (from July 20 to August 2, the symbol is a ram)

Saturn rules these people, and the Zodiac echoes the constellation Cancer. They are characterized by patience and perseverance in achieving their goals. These are non-conflict people, assiduous and good-natured. Their courtesy and courtesy disposes, gives confidence and reliability. Manifestations of pessimism are characteristic of Pushia only in extreme cases, therefore they are loved for their good disposition, accommodatingness and disinterested help and care.

ASHLESHA (from August 3 to August 16, the symbol is a cat)

Mercury, as well as the zodiac Cancer, give these people the opportunity to express themselves regardless of the opinions and actions of others. Ashlesha are owners by nature, possess strong energy which makes it difficult for them to communicate. However, in their desire to have what they need, they often show impatience, aggression and often put others at risk. Cautious, suspicious and often in a state of readiness to fight to win back their interests. Often they use not entirely honest methods in doing business, they are prone to hoarding and spending money on luxury goods.

MAGHA (from August 17 to August 29, the symbol is a rat)

Ketu, the south node of the moon, creates a thirst for knowledge in these people. Attachment of Magha to the zodiac Leo endows them with love of freedom, courage and purposeful actions without fear and doubt. These people are distinguished by optimism and a desire to lead. They are often hard to find mutual language with the environment because of the straightforwardness in statements. Magha personalities value their roots, respect elders and learn from their experience. They tend to idealize the world, but are able to get along with worldly restrictions.

PURVA FALGUNI (from August 30 to September 13, the symbol is a mouse)

The ruling planet Venus influences the character of these people, endowing them with softness, friendliness and good nature. In the Zodiac of Leo, the constellation Purva is represented by two bright stars. This combination gives the people of Falguni exceptional features that attract people. They love to be in the center of attention and draw strength from the boundless love for their own person. They know how to create an atmosphere of comfort and coziness, which contributes to the rapid rapprochement and establishing contacts. The negative qualities of the people of this constellation are jealousy, vindictiveness and often inflated self-esteem. However, the Falguni are able to analyze their actions and direct their energy in a peaceful direction.

UTTARA FALGUNI (from September 14 to September 26, the symbol is a buffalo)

The ruling planet is the Sun, and the zodiacal Leo and Virgo echo the constellation Uttara Falguni. These are harmonious by nature people who strive for creation and comfort. They are interested in creating comfort, friendly and hospitable. Not prone to destructive actions. However, their independence and desire to be outside the human crowd distinguishes them. They have a rigid core, are able to show selfishness, straightforwardness and determination if their interests are criticized.

HASTA (from September 27 to October 10, the symbol is a buffalo)

People whose ruling planet is the Moon are often mood dependent. Hasta intersects with the Zodiacal Virgo. This combination endows Hast people with business acumen, confidence, and ease of learning. These are distrustful and often suspicious people, striving to streamline and organize everything and everything. They are distinguished by extreme punctuality, which limits their social circle due to Hast's constant chicanery. People of this constellation are multi-talented, which gives them the opportunity to realize themselves in any area, often associated with monotonous work and attention to detail.

CHITRA (from October 11 to October 23, the symbol is a tigress)

Chitra is associated with the Zodiacal Libra and Virgo, and the ruling planet is Mars. Chitra personalities, according to the Vedic horoscope, strive to stand out from the crowd, possess natural magnetism drawing attention to your personality. They have a controversial character, but skillfully cover up their shortcomings with bright behavior. Possessors of powerful sexual energy, they often use their charms and are able to manipulate the emotions of others, benefiting themselves. In general, these people are characterized by self-doubt and timidity.

SWATI (from October 24 to November 6, the symbol is a buffalo)

Rahu, the north node of the Moon, is the ruling planet of Swati. Restlessness, independence and the ability to adapt distinguish these people. Adventurous, Swati have a sense of balance that allows them to find their niche in life and achieve their goals without a huge expenditure of energy. Their liveliness and subtle mind make it possible to avoid any conflicts and find a common language with almost any person. They make excellent businessmen, and Swati's connection with the Libra Zodiac is responsible for material stability and well-being. The luck of the people of this constellation often rescues them from adventurous enterprises.

VISHAHA (from November 7 to November 19, the symbol is a tiger)

Vishah people are ruled by Jupiter. They are distinguished by a love of power and pleasure. To achieve their goals, they make truly titanic efforts, but the result almost always more than pays for their efforts. The strong energy of Vishakh is also due to the Zodiacal Libra and Scorpio. These are people who know their worth, do not exchange for trifles and are able to move aside interfering people. Their whole life is an endless challenge that they take for action.

ANURADA (from November 20 to December 2, the symbol is a deer)

Leaders by nature, the people of Anurad are ruled by Saturn. They have exceptional intelligence and intuition. They combine purposefulness, kindness and carelessness. Capable of heroic deeds, but often based on self-interest. The Scorpio zodiac for these people manifests itself in positive qualities creation and self-knowledge. Negative properties are a manifestation of anger, impatience and selfishness. discipline is one of distinguishing features character - gives people of this constellation to curb their negative qualities, which becomes the key to a successful and prosperous life in the chosen path.

PURVA ASHADHA (from December 9 to January 11, the symbol is a monkey)

The people of this constellation are ruled by Venus. Their character also depends on the Sagittarius Zodiac, but to a lesser extent. Purva Ashadha gives an exceptional opportunity to wait for a favorable set of circumstances and act decisively. This approach provides an almost instant win and is associated with a love of gambling. These people, like predators, expect a prearranged signal, after which they make a sharp jump and capture their prey in tenacious claws. They have an explosive nature, feel great in solitude and are reluctant to share their knowledge.

MULA (from December 16 to December 28, the symbol is a dog)

These people are ruled by Ketu, the south node of the moon. They have a strong mind, are logical and consistent. They are aimed at learning new things, constantly replenish their knowledge, tend to seek the truth in everything. The Sagittarius zodiac connects them with search and research, but also gives them negative qualities - selfishness and arrogance. At their worst, Mule people boast of their intellect, which can make them unpleasant to socialize with. impulsive personalities, they are often alone in their research, which does not overshadow their existence at all. Mulas are in constant motion and are not limited by narrow standards. They always want more, so they thoroughly study everything that interests them.

The Vedic horoscope is able to lift the veil of the mystery of the origin of each person and his connection with the planets and stars. Certain character traits given at birth, each develops in its own way. Everyone has the power to change himself and his destiny. Any horoscope is attached to these aspects, which reveals to a person his main features, allowing him to choose the path to light and knowledge of the new.

Sometimes it is interesting to know what awaits us in the future and what we should prepare for. Do it...

The fate of each person is something unique, but not predetermined. The thing is, her...

I would like to get down to business right away - to give practical recommendations and advice, but this is not possible without at least a minimum knowledge of theory. So let's talk about some of the basics of Jyotish.

Jyotish is the Vedic science of astrology and astronomy. Those who know what the Vedas are can already understand that Jyotish has ancient history and is based on the Vedic tradition of knowledge. This makes Jyotish the perfect system of astrology. Jyotish is also closely related to Sthapatya Veda or Vastu Shastra [Vedic architecture] and Ayurveda [Vedic science of health].

First you need to know the fundamental concepts of Jyotish. These are 9 grahas [planets], 12 rashis [signs] and 12 bhavas [houses].

Graha is most often translated as a planet, although this is not an accurate, even distorted translation. Graha means something that “influences”, “affects” or “forces”, meaning that graha affects a person (and everything on Earth) and makes him (and not only him) show certain qualities and perform certain actions . At first glance it seems that there is no difference between Western astrology and Jyotish, but in fact there is a significant difference: Jyotish does not use the trans-Saturn planets (Uranus, Neptune and Pluto) because they move very slowly and therefore have little effect on a person and everything else; Jyotish also, in addition to Surya [Sun], Chandra [Moon] and five nearby planets, uses the lunar nodes - Rahu and Ketu - mathematical points (that is, non-material grahas) located at the intersection of the ecliptic plane and the plane of rotation of the Moon. Although for the seven grahas there is a correspondence between the name of the grahas according to Jyotish and the analogue of the name according to Western astrology (Mangala - Mars, Buddha - Mercury, and so on), it is still better to remember the names of the grahas in Sanskrit, and this is very important, because Sanskrit is a language in which the word not only carries meaning, but also contains the form of an object or concept.

Rashi is an analogue of the sign of the Zodiac, that is, 1/12 of the ecliptic (the ecliptic is the visible path of movement of the Sun, Moon, planets). From this it follows that Rashi is 360/12 = 30 degrees. At first glance, it seems that there is no difference between Western astrology and Jyotish, but in fact it is also significant: Jyotish uses the sidereal (stellar), that is, the fixed Zodiac, in which a certain star of the ecliptic is taken as the reference point. Western astrology uses the tropical, that is, the mobile Zodiac, in which the vernal equinox is taken as the starting point. This difference gives a huge difference of ~23 degrees. For example, Western astrology considers the Sun to enter Leo on July 23rd, but according to Jyotish, Surya [Sun] enters Simha [Leo] Rashi on August 15th. This is a difference of 23 days and is a consequence of the difference between the sidereal and tropical zodiacs. This and many other differences make it impossible to use the systems of Jyotish and Western astrology together, that is, one should not try to interpret the "Western" birth chart according to the principles of Jyotish and one cannot consider the Janma Kundali [birth chart] from the point of view of Western astrology. By the way, this is another reason to use not Western names of rashi [signs] (Aries, Taurus, etc.), but Sanskrit names (Mesha, Vrishabha, etc.) - to avoid ambiguity.

Bhava translates as "house". Bhava, like Rashi, is 30 degrees. The first bhava (for some moment) is the rashi that rises on the horizon (at that moment), that is, it is that rashi that is crossed by the east direction. Then the second bhava is the rashi next to the rashi located in the East, and so on. For example, if at the moment of birth Rashi Simha [the sign Leo] was rising, that is, the eastern horizon crossed Simha, then:

1st bhava == 5th sign (Simha [Leo])
2nd bhava == 6th sign (Kanya [Virgo])
3rd bhava == 7th sign (Tula [Libra])
4th bhava == 8th sign (Vrchshika [Scorpio])
5th bhava == 9th sign (Dhanu [Sagittarius])
6th bhava == 10th sign (Makara [Capricorn])
7th bhava == 11th sign (Kumbha [Aquarius])
8th bhava == 12th sign (Mina [Pisces])
9th bhava == 1st sign (Mesha [Aries])
10th bhava == 2nd sign (Vrishabha [Taurus])
11th bhava == 3rd sign (Mithuna [Gemini])
12th bhava == 4th sign (Karka [Cancer])

The first bhava is the most important bhava and is also called Lagna (Western astrology calls it "ascendant").

For the first time, the theory is enough. Tables will help to consolidate this information.

Grahas [planets]

1 Surya Sun "I", soul, ego
2 Chandra Moon Mind, emotions
3 Mangala Mars Strength, energy
4 Buddha Mercury Intellect, speech
5 Guru Jupiter Knowledge, wealth
6 Shukra Venus Beauty, love
7 Shani Saturn Obstacles, sadness
8 Rahu North Node Passion, affection
9 Ketu South lunar node Healing, enlightenment

Rashi [signs of the sidereal zodiac]

1 Mesha Aries ram
2 Vrishabha Taurus bull
3 mithuna twin people couple
4 Karka Rak crab
5 Simcha Leo lion
6 Kanya Deva Girl
7 Tula Libra man with scales
8 Vrichshika Scorpio Scorpio
9 Dhanu Sagittarius man with bow
10 Makara Capricorn Crocodile
11 Kumbha Aquarius man with jug
12 Mina Pisces two fishes

Bhavas [home]

1st Bhava (Lagna) Tanu Body "I", character
2nd bhava Dhana Wealth Family, speech, food
3rd Bhava Sahaja Brother of Effort, Courage
4th Bhava Bandhu Relatives Emotions, mind, happiness
5th bhava Putra Son Intellect, education
6th Bhava Ari Enemy Obstacles, diseases
7th Bhava Yuvati Wife Partner, Business, Public
8th bhava Randhra Vulnerable point Longevity, transformations
9th Bhava Dharma Destiny Duty, Luck, Virtue
10th bhava Karma Action Profession, fame
11th Bhava Labha Acquisition Income, Fulfillment of Desires
12th Bhava Vyaya Loss Expenditure, enlightenment

A person familiar with the bored "horoscopes" in newspapers and magazines for "Aries" and "Taurus", after the previous issue, would like to ask: why such difficulties - do you need to know some kind of "houses" and so on? Here it is written: "Gemini will have a successful day" and degrees, houses and so on are not needed! Unfortunately, these pseudo-horoscopes not only do not give correct predictions, but they also discredited Astrology as a science.

What are these "predictions" based on? On the "sign of the Zodiac", more precisely on the "sign under which you were born": The sign of the Zodiac, that is, Rashi, is a segment of the circumference of the zodiac constellations, that is, a section of the ecliptic. And at birth, all the Rashis [signs] are present, the first of them is in the East, some two are located behind it, the fourth Rashi is at the zenith, after it two more, the seventh Rashi is in the West and then the remaining five Rashis are located, which are not visible due to the fact that they are covered by the Earth.

What Rashi [sign] becomes "your sign" or "the sign under which you were born"? Rashi of the Sun (Surya) is usually taken. The Sun travels 12 Rashi per year and 1 Rashi per month, so these "signs" change every 30 days, usually on the 21st or 22nd of the month. It should be noted that the Sun passes into another sign on the 21st-22nd when using the tropical, that is, the mobile Zodiac. If you use the sidereal, that is, the fixed Zodiac (which is used in Jyotish), then Surya will move to the next Rashi on the 14th or 15th of each month.

And is it possible to assume that the same people are born during the whole month? Does not look like it. So what is the validity of these so-called horoscopes? Moreover, a chart of the sky at the moment of an event is called a horoscope, which in Jyotish is denoted by the term Janma-Kundali [chart of birth]. Only having made a map, then you can try to interpret it, having knowledge and experience, in order to get a forecast. Yes, and the cards will be different for people born at one o'clock, and not that within a month.

In fairness, it must be said that people at the time of whose birth Surya [the Sun] was in the same rashi [sign] will still have similar character traits.

Surya corresponds to the human soul. This manifests as "I", that is, as the true "I" or pure "I" in a positive manifestation, or as an ego, that is, as a false "I" in a negative manifestation. Therefore, if two people have Surya in the same sign, for example, in Simcha [Leo], then the qualities of Surya ("I" of a person, his soul) will be colored by the qualities of this rashi, in our example - by the qualities of Simha rashi (a person will overcome enemies, be prone to anger, perform outstanding deeds, be energetic, courageous, courageous, etc.).

But, despite these common character traits (features of the "I", the human soul), there will still be more differences. There are many reasons for this: the rest of the Grahas [of the planet] may be in other Rasis [signs], they will "look" at each other in different ways and have different mutual influences, and so on. But the most important thing is that the grahas will end up in different bhavas [houses] and this will bring completely different results. For example, Surya in the 10th bhava (being in Simha rashi) will give a lot of good things to a person, but Surya in the 5th bhava (being in the same Simha) will bring many problems.

The use of the exact time and place of a person's birth to draw up an individual Janma-Kundali [birth chart] is one of the very important differences between Jyoshi - Vedic Astrology - from the usual Astrology of "Scorpions and Virgos", "Dragons and Cats". It should be noted that professional Western astrologers also make birth charts ("cosmograms") for analysis, but this is a completely different system and our speech is not about it. Moreover, the simultaneous use various systems dangerous, because their principles are not portable and even the grahas [of the planet] can be placed in different rashis [of the sign] in the chart due to a shift of 23 degrees between the sidereal and tropical zodiacs. By the way, this difference (approximately 23) degrees is called "Ayanamsha".

I would like to quickly move on to practice and tell: how an interpretation is born from such a card, giving a description of a person and the events that happen to him. But it's too early - you need to at least know the description of the grahas [planets] (wholesomeness - unwholesomeness, gender, qualities, and so on) and the description of bhavas [houses] (wholesomeness - unwholesomeness and qualities). It will also be useful to know the rule of the grahas, that is, which rashi [sign] which graha governs.

A fair question may arise: if the cards of all people are different, then on the basis of what does Jyotish give global forecasts? For example, on what basis is the description given at the end of the issue made? The answer is that the grahas [planets] represent certain qualities for all people. And therefore, if some graha, for example Surya, is in a good position at the present time, for example, is in his rashi [sign] (that is, as if "at home"), then the qualities of this graha will manifest in positive results, for example, the "I" of a person will become large, pure, and will not manifest itself as egoism and will not push a person to make mistakes. And vice versa, if at the current moment the graha is weakened, then its qualities can manifest themselves negatively.

Hora [predictive astrology] - a forecast of events in a person's life

1.1 Jataka [birth astrology] - analysis of the chart, periods of the planets, etc.
1.2 Nimitta - analysis of signs and omens
1.3 Prasna - Prasna-Kundali Analysis [Question Cards]
1.4 Muhurta - choosing an auspicious time to start
2. Samhita [world astrology] - a forecast of events for the world, country, etc.
3. Ganita - astronomical and mathematical calculations
3.1 Gola - spherical astronomy, structure solar system and the universe
3.2 Ganita - mathematical calculations

Hora, or Hora-Shastra - predictive astrology

Jataka - birth astrology

Most people deal with this branch of astrology, that is, birth astrology. The Janma Kundali [birth chart] is the plan or plan of a person's life, formed due to the position of the grahas [planets] at the time of his birth. In Jyotish - Vedic astrology - many fractional (sectional) charts are used in addition to the "main" chart. Jyotish also uses Yogis [combinations of planets], of which there are over a hundred, and systems of timing events called Dasas [periods of planets]. Jyotish for all calculations uses the sidereal (stellar), that is, the fixed Zodiac, and not the tropical, that is, mobile.
Dash systems - systems of periods of grahas [planets]
Jyotish uses dashas as a means of predicting possible future events and times when an event might occur. There are over fifty Dasha systems. The system commonly used is Vimshottari Dasa, which determines the periods that affect a person in any period of his life. The nine grahas [planets] have their individual time periods (Dasha dates) when they especially affect a person's life, that is, when it is their turn to "play their card". The cycles of each graha [planet] are different and vary in duration from six to twenty years; 120 years is a full cycle. Dashas [periods] are counted from the position of Chandra [Moon] at the time of birth. Dashas communicate the likelihood of when certain types of events may occur, although this may be altered by the decisions the individual makes as the owner of their own destiny. Personal choice can reduce negative trends and increase positive trends - it's in the hands of the individual.
Gochara - transit of planets
Gochara [transit] reflects the daily movement of the grahas [planets] relative to the Janma-Kundali [birth chart], more precisely relative to Rashi, that is, the [Chandra] sign of the Moon. Gochara [transit] gives less significant influence than Dashi [periods]. Superimposing the position of today's grahas [planets] on the birth chart forms relationships that bring current influences and results. These moving grahas [planets] are considered conjunct when they are in the same rashi [sign] as the graha [planet] in the birth chart. It's like having a second set of grahas [planets] that connect with your own grahas (from your birth chart). Transits give us potential and we must match that potential and use it. Also, we should always keep in mind the entirety and totality of the Janma Kundali [birth chart] and its tendencies before doing interpretations based on Gochar. For example: Does the map really show a propensity for accidents? The whole picture gives us overall balance, which is then applied for transit.

Prasna - question astrology

Prashna [horary astrology] analyzes the matter; she uses Prasna-Kundali [question card]. This predictive technique applies the concept that not only a person map, but also an idea, problem, or question map provides information about the question, such as "Will I be fired from my job?" or "should I cooperate with this person?". There are many interesting shapes Prasna besides calculating Lagna for Prasna chart. In some cases, a person is asked to throw a coin or a flower on a card to determine its lagna. This is not accepted in Western astrology. When the time of birth is not known, the Prashna chart is calculated and an interpretation is given based on the moment the person consulted the astrologer.

Muhurta - astrology of choice

Some other sections of the Hora Shastra

Kuta - compatibility in relationships
Kuta takes two cards and compares them for harmonious perspectives and agreements. This is most often done before marriage to determine compatibility between two intended spouses, but also in business to select partners or employees. In Jyotish, for this, not only planetary positions are compared, but leading role Nakshatras [constellations] of Chandra [Moon] play in determining the suitability (correspondence) of marriage. A special system of "matching Kut" compares each of these 27 Nakshatras with each other, finding out which pair would be the most successful. The current Dasha [period] is also taken into account for comparison. This system can really help people understand why they get along or don't get along with their parents or children. It shows how best to communicate, and if difficulties are present, what can be done to eliminate them. This section of Jyotish is one of many where corrective measures such as gems or mantras can be helpful.
Peace of mind / Remedial measures
Ayurvedic and medical astrology often uses calming (improving the influence of the planet) and corrective measures. This refers to the use of gems, mantras, or sacred rituals to balance the card in a more positive direction. It is usually recommended to wear a specific gem to fully empower a person.
Medical Astrology
Medical astrology uses astrology to understand and diagnose potential hidden health problems so that preventive measures could be taken to prevent possible illness. It is also used when there is a chronic or complex problem to help with the diagnosis. Medical astrology can help a person understand why health problems or accidents happen to him. She also helps him know when there will be "light at the end of the tunnel" and when he can expect improvement. People can endure their hardships much more easily and with more hope if they know they won't last forever. And in such cases, or in cases where the disease is indeed a threat to life, medical astrology can help to understand that this is the time to put things in order. This branch of Jyotish is closely related to Ayurveda and many Vaidyas (Ayurvedic doctors) also practice Jyotir Veda (Vedic Astrology).
Naming
Each of these 27 Nakshatras [lunar constellations] consists of four equal padas [parts], and each pada has a corresponding sound. Usually this sound system (Nama-Nakshatra) is used to give a name to a person or business. The position of the natal Chandra [Moon] in the Pada of the Nakshatra determines the first syllable or initial sound chosen for the name of a person or the name of an object. Another potential use is finding an auspicious name sound for a new or existing business.

Samhita - astrology of global events
Samhita [world astrology] applies the observation of the transits of the grahas [planets] in relation to the charts of the nation and to the chart of its ruler, as well as the observation of events in nature and their location.
For instance:
Political situation (comparison of the map of the nation and the map of its leader).
Prediction of natural disasters and earth changes, economic or political climate of the country.
The influence of the grahas [planets] on financial markets.
The study of this section also assists the astrologer in interpreting the Janma Kundali [birth chart] of a person. If you know that the aspect between Mangala [Mars] and Shani [Saturn] causes wars or that the eclipse of Surya [Sun] or Chandra [Moon] can bring earthquakes, then when you see that this occurs in a person’s chart, then the depth of understanding of a person increases . Or if you notice that the transiting Mangala [Mars] will soon aspect Shani [Saturn] of a person, you can give advice in a timely manner.

Muhurta - astrology of choice

Muhurta [finding a date and time to start] chooses the most auspicious time for an event, such as a wedding, engagement, announcement, business association, registration or appearance in court, termination of a contract or contract (in business or marriage), travel, or performing any important actions that require a good result. How the positive positions of the grahas [planets] in the birth chart give good results in life, in the same way good map start important event can bring good results.

Of course, such a subsection of Hora [predictive astrology] as Jataka [birth astrology] is considered more important and even basic, but it requires extensive knowledge and ability to use it. At a minimum, you need to know the qualities of grahas [planets] and bhavas [houses], the rule of grahas (which graha controls which bhava) and, most difficult, you need to be able to correctly analyze all the qualities and draw true and accurate conclusions after a comprehensive assessment of various and often conflicting factors . Muhurta uses less knowledge, but gives very useful information to apply in everyday life - when is the best time to go to the doctor, what day to schedule a wedding, when to make an important purchase, and so on.
Why does the use of Muhurta affect the results of the action?

Speaking in a strict scientific spirit, everything in this universe is finite. Everything, except for two concepts: Time and Space. Time has no beginning and will not come to an end. This means that there is no point, moment or event of which we can say that time has come into existence or that time has begun. And just like that, we cannot say that at one moment or another time will no longer exist or stop its course. Similarly, space has no limits. It doesn't start somewhere and it doesn't end anywhere. Modern man always tried to master both of these concepts and travel through them at will, but so far has not achieved any success.

There are innumerable influences that both of these factors have on a person. They largely control human life. And the ancient sages understood this well. Through the strength of their mind and soul, through meditation, through purity of consciousness, through high intelligence and divine blessing, they came to know all these factors beyond any modern technology. They saw and realized how time and space affect us, how the stars and planets in the sky affect us, and how significantly they can change the course of human life.

And they also understood the most important thing: how a person can change his own future and live a beautiful and successful life, acting in alliance with celestial objects. And Muhurta is one of the most important concepts they discovered.

Muhurta is choosing the best moment (the best date and time) to start any important action. It helps to use the influence of the grahas [planets] and other astrological factors in a favorable way to eliminate unfavorable influences and make the result of the work done be most fruitful. It helps to counteract the obstacles that are laid down in the Janma Kundali [birth chart] of a person, and to neutralize or overcome the losses that are indicated in it. It synchronizes the actions of a person, the influence of astrological factors and the events themselves in such a way as to make them most favorable and beneficial for the person who performs the work or action.

Thus, whenever you do something important decision or you start some important business in your life, which either takes a lot of time and energy, or will significantly affect your life, then you must perform this action in accordance with Muhurta, that is, so that it can bring maximum benefit and life becomes better, happier, more satisfying.

In astrology, always the time of the beginning of an event (for example, the time of a person's birth, the time of the formation of an enterprise, the time of the beginning of a wedding ceremony, and so on) is taken to calculate horoscopes (charts) and perform interpretations of these cards. Thus, start time is the most important factor. The future of a person and the events of his life depend on the time in which he was born. But the irony is that a person cannot control the time in which he would like to be born. But other deeds and actions that he performs during his life are in his power. He can choose the time of any of his work and so on. And that is exactly what Muhurta is. If the time to start work is favorable, then the result of the action will be very effective and will coincide with the intention.

There are very important rule: "Well started is half done" or "beginning is half done". This rule in the form of proverbs is found in many languages.

Concepts used in Muhurta

Muhurta Map

A Muhurta map is a representation of the location (position) of the planets during Muhurta (at a specific date and time) in a certain form (in the form of Kundali - a map of the sky). It contains 12 bhavas [houses], 12 rashis [signs] (from Mesha [Aries] to Meena [Pisces]) and 9 grahas [planets] (from Surya [Sun] to Ketu). Each bhava [house] contains one rashi. Each graha [planet] is in one of these 12 bhavas and has a certain degree of auspiciousness or inauspiciousness depending on its position in the bhava and on the rashi that is present in this bhava and on many other factors and combinations. All bhavas [houses], rashis [signs] and grahas [planets] have different classifications and qualities. Each bhava represents different areas (spheres) of life. In addition, there are dozens of further sections (divisions) of the map (Varga or Amsha - division of the map). The total number of different combinations of factors and possibilities is roughly equal to the total number of atoms in the entire universe.
Nakshatra

Nakshatra is the circle of the ecliptic, divided into 27 constellations (groups of stars) of 13 degrees 20 minutes duration for use in Jyotish (just as it is divided into 12 rasis [signs] of 30 degrees duration, which are also groups of stars only longer). Each of these 27 constellations or stars is called a Nakshatra. For Muhurta, Nakshatra is used, in which Chandra [Moon] is located at a specific time.

Tithi are calculated based on lunar and solar transits (movements). Each Tithi is defined by the distance between Surya [Sun] and Chandra [Moon]. When the distance between Surya and Chandra is from 0 degrees to 12 degrees, then this is the first Tithi - Pratipad; when from 12 to 24, it is the second Tithi - Dwitiya and so on.

Tithi is divided into 2 groups: Shukla Tithi [bright Tithi] and Krishna Tithi [dark Tithi]. When Chandra [Moon] waxes, it is the Shukla Paksha [bright half of the lunar month], and when it wanes, it is Krishna Paksha [the dark half of the lunar month]. The tithis are numbered from 1 to 15 in Shukla Paksha and from 1 to 15 in Krishna Paksha, so there are 30 Tithis in a lunar month.

Thus, when the distance between Surya and Chandra is, say, 6 degrees and Chandra is growing, then it will be Shukla-Pratipada, that is, the first Tithi of the bright (growing) half, and so on.

Karana is a period of half a Tithi. Each of the 30 Tithis is divided into two parts, making a total of 60 Karanas. There are 11 types of Karan in total. But they are repeated during the month and it turns out 60 Karanas in a lunar month (in 30 Tithi).

Yoga is the mutual arrangement of Surya [Sun] and Chandra [Moon]. There are 27 solar-lunar Yogas. They reflect the nature of the interaction between Surya [Sun] and Chandra [Moon] and its result. They are calculated from the difference between their positions in degrees (from the difference in longitude), just like Tithi and Karana.

Combination Yoga

There are special Yogas [combinations] formed by combining a certain Tithi [lunar day], day of the week, Nakshatra and so on. Even if the Tithi is inauspicious and the day of the week is also inauspicious, but the formed combinational Yoga is auspicious, then it removes the inauspicious influence of the Tithi and the day of the week and the date and time (for the beginning of the action) becomes auspicious. Thus, it can be said that combinational Yogas are stronger and more effective than individual factors like Tithi and so on. They replace (override) the favorable or unfavorable individual factors of Muhurta. It is believed that a good combinational Yoga (eg Sarvartha Siddha Yoga) removes hundreds of unfavorable influences in the Muhurta chart.

There are so-called shortcomings (or pollution, flaws) - planetary positions that must be avoided when choosing the time for Muhurta. They are known as Doshas, ​​which translates as "impurities", "flaws" or "flaws".

There are only 21 types of pollution - 21 Doshas. For example, some of them are: Surya-Sankranti (the entry of Surya [Sun] into the next Rashi), the location of Chandra in the 6th, 8th or 12th bhava, an eclipse and so on.
Surya Sankranti

Surya Sankranti [Sun Sankranti] is the time when Surya [Sun] changes its Rashi [sign]. That is, when Surya leaves one Rashi and enters another Rashi, that moment is known as Surya Sankranti. For Muhurta, Surya Sankranti is considered equal in duration to approximately 13 hours: 6 hours 48 minutes before moving to another rashi and 6 hours 48 minutes after. During this time, it is not recommended to start or do anything, especially important things.

A month according to the Vedic calendar consists of 30 Tithi. There are 12 months in the Vedic calendar. Some months are special: when the word "Adhika" is added before the name of the month, it means that there is no Surya Sankranti in that lunar month. The duration of the Vedic lunar month is usually slightly less than the month of the Gregorian calendar. Therefore, approximately every three years there is one Adhika month.

Panchanga - five factors

Panchanga includes: Tithi [lunar day], day of the week, Nakshatra (in which Chandra [Moon] is located), Karana, Yoga. Pandits (Jyotish experts) use Panchanga to select Muhurta. They also take into account combinational Yogas, positions and combinations of planets.
How the factors of Muhurta affect the results of action

Various factors are considered favorable or unfavorable for a certain kind of action. For example, the 5th, 10th, 15th, 20th, and 25th Tithi [lunar days] are considered auspicious for most positive actions (marriage, travel, spiritual ceremonies, and so on), while 4- The th, 9th, 14th, 19th, 24th and 29th Tithi are considered inauspicious for such undertakings. Thursday is considered the most favorable day, especially for marriage, the beginning of education, shopping, money transactions; Friday is also an auspicious day. While Tuesday and Saturday are unfavorable for such undertakings (unfortunately many weddings take place on Saturdays), these days - Tuesday and Saturday - are favorable for starting treatment and some other activities.

Anton Kuznetsov

The word Jyotisha, jyotish (from Sanskrit - jyotiṣa - "astronomy, astrology" from jyotis - "light, heavenly body") - Hinduism. It is commonly referred to as Indian astrology or Vedic astrology.

Vedic Astrology

Science of astrology is called Hora-shastra; this name is obtained by combining two words - Aho and Ratri - from which the first and last letters are discarded. She talks about the results of good and bad deeds done by people in their past lives...

Vedic Horoscope

Vedic Astrology uses a system of planetary periods, in BPHS there are 45 of them, the main one used is Vimshotarri.

The system for determining the strength and weakness of the planets (Shadbala) is used. In the Western system- APHETICS OF THE PLANETS of the system of astrologers S. Vronsky, S. Shestopalov, P. Krivoruchko, P. Globa, A. Ryzhov, Jan Kefer, Lilly ...

The system of various planetary combinations (Yogi) is used. In Western astrology SPBAA - there are connections and combinations of houses -

There is a unique Jaimini astrology using karakas and 4 more systems of planetary periods - in fact, this is a set of methods from the complete system of Vedic astrology contained in the Brihat Parasara Hora Shastra Parasara.

Vedic Astrology uses the means of correcting planetary influences (Upaya) - Mantras, Yantras, Yagyas, as well as the system of using precious stones. In the northwestern- there is a discipline "Magic of talismans".

Practice the system of astrochiromancy.

There is a Muhurta system - the calculation of favorable periods for starting new business. In Western astrology- Election horoscope.

There is a system of Lunar astrology using nakshatras.

• Ayanamsha (Ayanamsa)
• Book Brihat-Parashara-Hora-Shastra - Classical Jyotish Book on Vedic Astrology Volume 1, 2
• The book "Muhurta - Astrology of the choice of auspicious time"
• Jataka-Bharnam (Jatak Bharanam) book
• Book "Predictive Vedic Astrology"

In India, in the early 2000s, astrology became the subject of a political struggle between representatives of religion and the academic establishment. The University Grants Commission and the Ministry of Human Resources Development have decided to introduce the course "Vedic Astrology" (jyotir vijñāna?) in Indian universities, backed up by the decision of the Supreme Court of Andhra Pradesh, despite widespread protests from the Indian scientific community and Indian scientists working abroad , and a notice from the Supreme Court of India that this is a backward step that undermines the scientific credibility that the country has earned to date. Currently, a number of Indian universities offer degrees in Jyotish.

July 5, 1978 when the Moon conjoined the Sun (new moon), with Jupiter (Brhaspati) and Silence (Sirius) in the Sign of CANCER.

"Aham Brahmasmi" - I am Brahman - I am totality - I am the cosmos.

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: ज्योतिष) - Vedic astrology.

The laws of Jyotish govern not only the life of an individual, but also all events taking place in the world. To study the influence of light on any living or inanimate thing is the main task of the science of Jyotish. Everything in the Universe moves and changes, and any movement takes place in time. Stars are luminous bodies that radiate energy into outer space. Rays of light come from stars and planets surrounded by their own magnetic and gravitational fields, and these fields influence the nature of the glow. The earth receives this light from them. According to old ideas jyotish shastras("shastra" means " Holy Bible”), Saturn is the most distant planetary body affecting the Earth, while the Moon is the closest. The sun is considered the soul of our solar system. These light energies coming from the Sun, Moon, planets and stars, each individually, affect the physical, mental and spiritual state of all living and non-living beings, as well as the characteristics of their environment. The same light illuminates the dark abyss of the distant future.

The ancient science of Jyotish teaches us how, using precise mathematical calculations, to determine the position (in the past, present and future) of celestial bodies in order to predict the future of individuals and the fate of nations, empires and states, wars, revolutions and other events taking place on Earth.

Jyotish comes from the idea that man is a child of the cosmos. As Ayurveda teaches us, each person is distinguished by his own special type of body structure, called prakriti. Along with this, Jyotish endows each person with a special individual planetary constitution. This combination of planets determines all, without exception, the psychosomatic qualities of the individual. The unique set of properties of each person depends entirely on the time and place of his physical birth.

Jyotish can be correlated with various branches of medicine, such as astrophysiology, psychology, etiology, pathology, semiotics (the study of the symptoms of diseases) and therapy. Like any other Vedic discipline, the study of Jyotish requires the indispensable guidance and blessing from the guru (a person who has mastered this subject perfectly): only under this condition will the student come to a deep understanding that allows him to read and interpret the astrological chart compiled in accordance with the traditions of Jyotish. This wonderful science of healing can be helpful in choosing minerals, gems, or metals that can compensate for the undesirable effects of the planets. Jyotish indicates the days suitable for fasting, which also helps to mitigate these negative effects. He will help you choose the right mantra, indicate which aspect of the deity should be worshiped, when and how to perform yagya (fire worship ritual) and various spiritual rituals in order to neutralize unwanted karmic and planetary effects.

V true sense words, the science of jyotish describes a person in his integrity and unity, seeking to give him health, happiness and harmony in his personal and business life.

Vedic astrology

In Jyotish - Vedic astrology - many fractional charts (varg, or amsh) are used in addition to the "main" chart. Jyotish also uses yogas (combinations of planets), of which there are several hundred, and systems for timing events called dashas (periods). For all calculations, Jyotish uses the sidereal (stellar), that is, the fixed zodiac.

Vedic astrology is the traditional Indian system for reading the stars, planets and cosmic cycles. At first it was called Vedanga jyotish, that is, the study of light (Jyoti), which is part of the Veda (Vedanga). In addition, she was called Jyotirveda, "light of the Veda" or "science of light".

Vedic astrology and Ayurveda are living branches of the ancient sacred science that arose in those ancient times when the connection between man and the sacred universe was more direct.

Vedic astrology is an unsurpassed instrument of divination and counseling. There are many amazing stories about how Vedic astrologers can predict the events of a person's life with fantastic accuracy. But Vedic astrologers are distinguished not only by the accuracy of predictions, they also express extremely wise judgments about the purpose of life of a given individual, his karma and spiritual path. Because of this, some Vedic astrologers are considered clairvoyant, although they may simply describe what can be revealed. natal charts those who are experienced and versed in astrological science.

With the same broad scope as Ayurveda, Vedic astrology encompasses all aspects of astrological activities, including reading birth charts (natal astrology), mundane astrology (the effects of the impact of astrological factors on society), choosing the right time according to astrological indicators (muhurta) and answers to the client's questions based on the time of his appeal (prashna). In addition to these usual astrological parameters, Vedic astrology covers all forms of fortune telling, including hand divination and numerology (which are found in Vedic literature). It also includes astronomy and meteorology, in which the acting forces are treated as both physical and karmic.

Like natal astrology (reading birth horoscopes), the Vedic system helps us to take a fresh look at our lives in its various aspects: health, wealth, relationships, career and spirituality. As in Ayurveda, it has a wide range of corrective methods such as colors, gems, mantras and worship of the gods to promote greater well-being and self-discovery. These measures are called Jyotish Chikitsa, light therapy, or astrological therapy.