Sacred type. What is "sacred": the meaning and interpretation of the word

sacred, primarily related to religious worship and ritual. In a general cultural sense, it is used in application to cultural phenomena, to spiritual values. Sacred values are values that are enduring for man and humanity, such that people cannot and do not want to sacrifice under any circumstances.

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SACRED

from lat. sacrum - sacred) - everything that relates to a cult, worship of especially valuable ideals. Sacramental - sanctified, holy, treasured. S. is opposite to the secular, profane, worldly. That which is recognized as a shrine is subject to unconditional and reverent veneration and is guarded with special care by all possible means. S. is the identity of faith, hope and love, its "organ" is the human heart. The preservation of a sacred attitude to the object of worship is primarily ensured by the conscience of the believer, who values the shrine more than his own life. Therefore, in the face of the threat of desecration of a shrine, a true believer rises to its defense without much thought or external compulsion; sometimes he can sacrifice his life for this. S. in theology means subordinate to God.

The symbol of sacralization is consecration, that is, such a ceremony as a result of which the everyday worldly procedure acquires a transcendental meaning. Dedication is the elevation of a person through an established sacrament or church rite to one or another degree of spiritual service. A priest is a person who is at the temple and performs all ordinances except the priesthood. Blasphemy - property encroachment aimed at sacred and consecrated objects and accessories of the temple, as well as insulting the religious feelings of believers; in a broader sense, it means an attempt on a shrine.

In addition to the theological understanding of S. as a derivative of God, there is an expansive philosophical interpretation of it. For example, E. Durkheim applied this concept to designate the natural-historical basis of truly human existence, its social essence, and contrasted it with the concept of individualistic (egoistic) existence. Some religious scholars regard the sacralization procedure as essential distinctive feature any religion - pantheistic, theistic and atheistic: religion begins where a system of sacralization of especially valuable ideals takes shape. The church and the state are developing a complex and subtle system of protection and transmission of the sacred attitude of people to the basic ideals of the established culture. The broadcast is carried out by coordinated methods and means of all forms of social life. Among them are the tough rules of law and the soft techniques of art. From the cradle to the grave, the individual is immersed in the C system generated by the family, clan, tribe and state. He is involved in ceremonies, ritual actions, performs prayers, rituals, observes fasts and many other religious prescriptions. Sacralization is primarily subject to the norms and rules of the relationship to near and far, family, people, state and the absolute.

The sacralization system consists of. a) the sums of ideas sacred to a given society (ideology); b) psychological techniques and the means of convincing people of the unconditional truth of these ideas?) specific symbolic forms of the embodiment of shrines, sacramental and hostile symbols; d) a special organization (for example, a church); e) special practical actions, rituals and ceremonies (cult). It takes a long time to create such a system, it absorbs past and newly emerged traditions. Thanks to sacred traditions and actual the existing system sacralization, society seeks the reproduction of a certain religion in all its horizontals ( social groups, classes) and verticals (generations). When the chosen object is sacralized, they believe in its reality more strongly than in empirically given things. The highest degree S. relationship - holiness, that is, righteousness, piety, pleasing to God, the penetration of active love for the absolute and the liberation of oneself from the impulses of self-love. All religiosity is associated with S., but not every believer in practice is capable of becoming a saint. There are few saints; their example serves as a guide for ordinary people. Degrees of S. relationship - fanaticism, moderation, indifference. S. feeling is whole, and the poison of doubt is mortally dangerous for him.

Excellent definition

Incomplete definition ↓

SACRAL SACRED (from the Latin sacralis - sacred), designation of the sphere of phenomena, objects, people related to the divine, religious, associated with them, in contrast to the secular, worldly, profane. In the course of history, the process of sanctification, sacralization is opposed by desacralization, secularization of various aspects of human existence.

Modern encyclopedia. 2000 .

Synonyms:

See what "SACRED" is in other dictionaries:

- [lat. sacer (sacri)] sacred; relating to faith, religious cult; ritual, ritual. Dictionary foreign words... Komlev N.G., 2006. sacred 1 (lat. Sacer (sacri)) sacred, relating to a religious cult and ritual; ritual. 2 (... ... Dictionary of foreign words of the Russian language

Cm … Synonym dictionary

- (from Novolat sacrum sacrum, from Late Latin os sacrum, literally sacred bone), sacral, referring to the sacrum. For example, S. the vertebra is the sacral vertebra, S. the region of the sacrum area. . (Source: "Biological encyclopedic Dictionary. " Ch. ed. M ... Biological encyclopedic dictionary

- (Latin sacer - sacred) - relating to faith, religious cult, for example, rite, prohibition, subject, text, etc. Big explanatory dictionary on cultural studies .. Kononenko BI .. 2003 ... Encyclopedia of Cultural Studies

1. SACRED, oh, oh; flax, flax, flax. [from lat. sacer sacred]. Book. Religiously related; ritual, ritual. C. the nature of the dances. 2. SACRED, oh, oh. [from lat. os sacrum sacrum] Spec. Sacrum; sacral. WITH.… … encyclopedic Dictionary

SACRAL- 1. S. (from Lat. Sacer dedicated to God) sacred, relating to a religious cult and ritual; ritual. Wed sacramental. 2. S. (from Latin os sacrum sacrum) is an anatomical term with the meaning "sacral, relating to the sacrum." Big… … Big psychological encyclopedia

Sacral- (from the Latin sacralis sacred), the designation of the sphere of phenomena, objects, people related to the divine, religious, associated with them, in contrast to the secular, worldly, profane. In the course of history, the process of consecration, sacralization ... ... Illustrated Encyclopedic Dictionary

sacral- I. SACRED I th, th. sacral, it. sakral sacer (sacri) sacred, holy. Concepts about the land right of the church, about the sacred, special, and part. Kartashev 2 440. Lex. SIS 1949: sacred / linen. II. SACRED II th, th. sacral, German ... ... Historical Dictionary of Russian Gallicisms

sacral- oh, oh; flax, flax Relating to religious worship and ritual; ritual. To a large extent, it [the festive culture of the Middle Ages] goes back to the traditional sacred actions of the era of mythopoetic pagan beliefs (Darkevich). Sacred and ... ... Popular dictionary of the Russian language

I adj. Relating to a religious cult; ritual, ritual. II app. Sacrum [sacrum I 1.]; sacral. Efremova's Explanatory Dictionary. T.F. Efremova. 2000 ... Modern explanatory dictionary of the Russian language by Efremova

Books

,. Sacral Oracle of the American Indian. Tradition and symbolism ancient wisdom help us find clarity and understanding. Package contents: 33 cards + instructions ...
Sacred oracle of the American Indian,. Sacral Oracle of the American Indian. The tradition and symbolism of ancient wisdom will help us find clarity and understanding. Package contents: 33 cards + ...

1 Sooner or later, each person comes to the conclusion that the world in which he lives is not as simple and understandable as they explain to us at school. Strange coincidences, unusual disappearances, terrible deaths that cannot be explained from a materialistic point of view, confuse a person. Then, he tries to figure out what is actually happening in our reality. Today we will talk about one more word, this Sacral, which means you can read a little below. Bookmark this interesting site so you don't have to search for it again.
However, before I continue, I would like to show you a few more useful publications on random topics. For example, what does Kripovo mean, decoding of the abbreviation LP, who is Niga, which means Nedotrakh, etc.
So let's continue Sacred meaning the words? This term was borrowed from Latin"sacralis", and is translated as "sacred".

Sacral- in a broad sense, means everything that has to do with the mystical, otherworldly, religious, irrational, heavenly, divine

Sacred- this is everything that emphasizes, restores or creates a connection between people and the mystical world

Synonym for sacred: ritual, sacred.

When people call certain things or actions sacred, they give them an otherworldly or sacred meaning.
Concept " sacral"differs from" holiness ", insofar as it was first formed not in a religious, but rather in a scientific lexicon. Usually this term is used to refer to all known religions, including paganism, mythology and the very first beliefs of ancient people.
This word is used to describe things or phenomena related to esotericism, mysticism and magic.

The variety of sacred objects and concepts is quite large. These include all things, objects of art that are directly related to the divine. As a rule, we can talk here about church "utensils".

Sacred time has nothing to do with the usual countdown of seconds and minutes "flying by", with its help initiates determine the order of carrying out mysterious rituals and sacrifices.

Sacred books allow you to look from different points of view at the presented religious teachings. Sometimes this literature serves as an object of worship for believers.

Sacred place intended for communication with the upper world, the supernatural, otherworldly forces.

Sacred actions designed to express worship of their deity, through worship or various rituals.

After reading this post, you learned Sacred meaning words, and now you will not fall into a stupor if you find this word again.

Different from everyday things, concepts, phenomena.

Sacred includes not only the sphere of the religious, but also a wide range of ideas related to magic, esotericism, mysticism and holistic teachings. V recent times this term is popular among representatives of right-wing nationalist movements who oppose sacred as a life principle of the commercialism of a consumer society. Sacred the opposite of the profane, that is, worldly, everyday. The term received wide use in the humanities, in particular, thanks to the works of M. Eliade.

Holy, sacred, sacred - comparison of concepts

Sacred usually means specific objects and actions dedicated to God or gods, and used in religious rituals, sacred rites. Meanings of concepts sacred and sacred partially overlap, however sacred expresses in to a greater extent the religious purpose of an object, rather than its internal properties, emphasizes its separation from the mundane, the need for a special relationship to it.

Unlike both previous concepts, Sacred appeared not in the religious, but in the scientific vocabulary and is used in the description of all religions, including paganism, original beliefs and mythology. Sacred is a tracing paper from the English sacral, which appeared in the Russian language relatively recently. Sacred- this is everything that creates, restores or emphasizes a person's connection with the otherworldly.

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Literature

Becker G. Modern theory sacred and secular and its development // Modern sociological theory in its continuity and change / Ed. Howard Becker and Alvin Boskov. Moscow: Foreign Literature Publishing House, 1961
Caillois R. Myth and Man. Man and the sacred. Moscow: OGI, 2003
M. Eliade. Sacred and profane. M., 1994
Girard R. Violence and the Sacred. M .: UFO, 2000 (2nd ed. - 2010)
T. Burkhard. Sacred art of the East and West. Principles and Methods. M., 1999
R. Otto. Sacred. About the irrational in the idea of the divine and its relationship with the rational. SPb., 2008
A. M. Lidov. Hierotopy. Spatial icons and images-paradigms in Byzantine culture. M., 2009
M. A. Pylaev. The category "sacred" in the phenomenology of religion, theology and philosophy of the XX century. Moscow: Russian state. Humanities University, 2011-216 p.
S.N. Zenkin. The Undivine Sacred: Theory and Artistic Practice. - M .: RGGU, 2012
Zabiyako A.P. Holiness category. Comparative study of linguistic and religious traditions. - M .: Moscow textbook, 1998 .-- 220 p.
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An excerpt characterizing the Sacred

- Haven't you gone to bed yet? A? how do you think? Look, don't forget, get me a new Hungarian coat at once, 'added Rostov, feeling his new mustache. - Come on, - he shouted to the driver. - Yes, wake up, Vasya, - he turned to Denisov, who again bowed his head. - Come on, let's go, three rubles for vodka, let's go! - shouted Rostov, when the sledges were already three houses from the entrance. It seemed to him that the horses were not moving. Finally the sleigh took to the right to the entrance; overhead Rostov saw a familiar cornice with broken plaster, a porch, a sidewalk post. He jumped out of the sleigh on the move and ran into the passage. The house also stood motionless, unhappy, as if it didn’t care who had come to it. There was no one in the hallway. "My God! is everything all right? " thought Rostov, stopping for a minute with a sinking heart and immediately starting to run further along the entryway and the familiar, curving steps. Still the same doorhandle the castle, for the uncleanness of which the countess was angry, also weakly opened it. One tallow candle burned in the front hall.
Old man Mikhaila slept on a chest. Prokofy, a visiting lackey, the one who was so strong that he lifted the carriage by the back, sat and knitted bast shoes from the edges. He glanced at the opened door, and his indifferent, sleepy expression suddenly changed into ecstatic frightened.
- Fathers, lights! The count is young! He cried out, recognizing the young master. - What is it? My dear! - And Prokofy, shaking with excitement, rushed to the door to the drawing-room, probably to announce, but apparently changed his mind again, went back and leaned on the shoulder of the young master.
- Are you healthy? Asked Rostov, pulling his hand away from him.
- Thank God! All glory to God! just ate now! Let me see you, your Excellency!
- All right?
- Thank God, thank God!
Rostov, completely forgetting about Denisov, not wanting to let anyone warn him, took off his fur coat and ran on tiptoe into the dark, large hall... All the same, the same card tables, the same chandelier in a case; but someone had already seen the young master, and before he had time to run to the drawing room, as something swiftly, like a storm, flew out of the side door and embraced and began to kiss him. Yet another, third, the same creature jumped out of another, third door; more hugs, more kisses, more screams, tears of joy. He could not make out where and who is dad, who is Natasha, who is Petya. Everyone screamed, talked and kissed him at the same time. Only the mother was not among them - he remembered that.
- And I did not know ... Nikolushka ... my friend!
- Here he is ... our that ... My friend, Kolya ... Has changed! No candles! Tea!
- Yes, then kiss me!
- Darling ... but me then.
Sonya, Natasha, Petya, Anna Mikhailovna, Vera, the old count, hugged him; and people and maids, filling the rooms, chastised and gasped.
Petya hung on his legs. - And then! He shouted. Natasha, after bending him to her, kissed his entire face, jumped away from him and holding on to the floor of his Hungarian woman, jumped like a goat all in one place and screeched piercingly.
On all sides there were tears of joy shining, loving eyes, on all sides there were lips looking for a kiss.
Sonya, as red as red fish, also held on to his hand and was all beaming in a blissful gaze fixed on his eyes, which she was waiting for. Sonya is already 16 years old, and she was very beautiful, especially at this moment of happy, enthusiastic revival. She looked at him, not taking her eyes off, smiling and holding her breath. He glanced at her gratefully; but I was still waiting and looking for someone. The old countess had not yet come out. And then footsteps were heard in the doorway. The steps were so fast that they couldn't have been his mother’s steps.
But it was she in a new dress, still unknown to him, sewn without him. Everyone left him, and he ran to her. When they met, she fell on his chest sobbing. She could not lift her face and only pressed him to the cold cords of his Hungarian woman. Denisov, unnoticed by anyone, entered the room, stood there and looked at them, rubbing his eyes.
“Vasily Denisov, a friend of your son,” he said, recommending himself to the count, who was looking at him questioningly.
- Welcome. I know, I know, ”said the count, kissing and embracing Denisov. - Nikolushka wrote ... Natasha, Vera, here he is Denisov.
The same happy, enthusiastic faces turned to the furry figure of Denisov and surrounded him.
- Darling, Denisov! - Natasha squealed, not remembering herself with delight, jumped up to him, hugged and kissed him. Everyone was embarrassed by Natasha's act. Denisov also blushed, but smiled and took Natasha's hand and kissed her.

(from Latin sacrum - sacred) - everything that relates to a cult, worship of especially valuable ideals. Sacramental - sanctified, holy, treasured. S. is opposite to the secular, profane, worldly. That which is recognized as a shrine is subject to unconditional and reverent veneration and is guarded with special care by all possible means. S. is the identity of faith, hope and love, its "organ" is the human heart. The preservation of a sacred attitude to the object of worship is primarily ensured by the conscience of the believer, who values the shrine more than his own life. Therefore, when there is a threat of desecration of a shrine, a true believer stands up to its defense without much thought or external compulsion; sometimes he can sacrifice his life for this. S. in theology means subordinate to God. The symbol of sacralization is consecration, that is, such a ceremony as a result of which the ordinary worldly procedure acquires a transcendental meaning. Dedication is the elevation of a person through an established sacrament or church rite to one or another degree of spiritual service. A priest is a person who is at the temple and performs all ordinances except the priesthood. Blasphemy - property encroachment aimed at sacred and consecrated objects and accessories of the temple, as well as insulting the religious feelings of believers; in a broader sense, it means an attempt on a shrine. In addition to the theological understanding of S. as a derivative of God, there is an expansive philosophical interpretation of it. For example, E. Durkheim applied this concept to designate the natural-historical basis of truly human existence, its social essence, and contrasted it with the concept of individualistic (egoistic) existence. Some religious scholars regard the sacralization procedure as an essential distinguishing feature of any religion - pantheistic, theistic and atheistic: religion begins where a system of sacralization of especially valuable ideals develops. The church and the state are developing a complex and subtle system of protection and transmission of the sacred attitude of people to the basic ideals of the established culture. The broadcast is carried out by coordinated methods and means of all forms of social life. Among them are the tough rules of law and the soft techniques of art. From the cradle to the grave, the individual is immersed in the C system generated by the family, clan, tribe and state. He is involved in ceremonies, ritual actions, performs prayers, rituals, observes fasts and many other religious prescriptions. Sacralization is primarily subject to the norms and rules of the relationship to near and far, family, people, state and the absolute. The sacralization system consists of. a) the sums of ideas sacred to a given society (ideology); b) psychological methods and means of convincing people of the unconditional truth of these ideas?) specific symbolic forms of the embodiment of sacred objects, sacramental and hostile symbols; d) a special organization (for example, a church); e) special practical actions, rituals and ceremonies (cult). It takes a long time to create such a system, it absorbs past and newly emerged traditions. Thanks to sacred traditions and the currently existing system of sacralization, society achieves the reproduction of a certain religion in all its horizontals (social groups, classes) and verticals (generations). When the chosen object is sacralized, they believe in its reality more strongly than in empirically given things. The highest degree of S. relationship is holiness, that is, righteousness, piety, pleasing to God, the penetration of active love for the absolute and the liberation of oneself from the impulses of self-love. All religiosity is associated with S., but not every believer in practice is capable of becoming a saint. There are few saints; their example serves as a guide for ordinary people. Degrees of S. relationship - fanaticism, moderation, indifference. S. feeling is whole, and the poison of doubt is mortally dangerous for him. D. V. Pivovarov

Definitions, meanings of a word in other dictionaries:

A large dictionary of esoteric terms - edited by Dr. med. Stepanov A.M

(from Latin sacrum - shrine), sacred. In theology, the sacred means submission to the divine, unconditional adherence to any tradition of knowing God through belittling one's own desires.