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Prayer to the Holy Spirit is the stichera of the feast of Pentecost. It is not read from the period from Easter to Pentecost. According to the apostle Paul, we do not know what to pray for, as we should, but the Spirit Himself intercedes for us with groanings inexpressible ()

King, Comforter, Soul(Spirit), Giver, Closer(Good) - vocative forms.

To the comforter- means called for help, patron, protector... Greek verb comfort also matters: soothe, pacify, comfort in sorrow, and convince, instruct to a virtuous life.

See John 15:26: When the Comforter comes, whom I will send you from the Father, the Spirit of truth, which proceeds from the Father, He will testify about Me.

You are everywhere and do everything- abiding everywhere, like God, and filling everything (the whole world, all being).

Treasure of the Seelie- Source, Treasury of all that is good, good. See (by Church-Slavic): A good man from the good treasure of his heart will wear out the good ...

The fruit of the Spirit: love, joy, peace, longsuffering, goodness, mercy, faith, meekness, temperance ().

Life to the Giver- letters. Greek meaning the words chorigos(giver) - one who at my own expense supplied (in Athens) a choir for festivities (which was one of the most costly public duties, and therefore was charged only to the richest citizens of the city). Later this word came to mean in general assistant, the one who delivers something or supplies something: food, life supplies, taking to myself all expenses. Compare in the New Testament (words with this root are underlined): Giving but he who sows seed and bread for food will give abundance to what you have sown and will multiply the fruits of your righteousness. (); if anyone speaks, speak as the words of God; Does anyone serve, serve according to the power that God gives, so that in all things God may be glorified through Jesus Christ, to whom glory and power forever and ever. Amen. ().

In us- in us.

Closer- The Holy Spirit is called good as one of the persons of the Holy Trinity, for nobody is good, as only one god ().

Trisagion

Holy God, Holy Krepky, Holy Immortal, have mercy on us. (It is read three times, with the sign of the cross and a bow in the waist.)

In 438 there was an earthquake in Constantinople. During a prayer service for one praying boy, the sky opened up, and he heard the angels singing the Trisagion. The people began to repeat these words, adding Have mercy on us! and the earthquake stopped.

Strong- Omnipotent

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Now and ever and forever and ever- now, and always, and forever. Now and ever belong to our world, and till the end of time- to eternity.

Prayer to the Most Holy Trinity

Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquity; Holy One, visit and heal our infirmities, in your name.

Visit and heal our infirmities- come (to us) and heal our spiritual weakness, impotence, weakness.

Lord have mercy. (Three times). Glory, and now.

Three times - according to the number of Persons of the Holy Trinity.

Lord's Prayer

Our Father, Who art in heaven! Thy name be holy, Thy kingdom come, Thy will be, as in heaven and on earth. Give us this day our daily bread; and leave us our debts, as we also leave our debtors; and do not lead us into temptation, but deliver us from the evil one.

With this prayer, the Lord Jesus Christ Himself commanded His disciples and all Christians to pray (see;)

Hallowed be thy name- yes it will be famous. Commentary by St. : "Speaking hallowed be thy name, we do not bring to God the holiness that allegedly does not exist with Him, but we glorify the existing one ”.

Vital- letters. from Greek - necessary for existence. Sts. the fathers, in addition to the usual bread, understood by the daily bread the Holy Gifts given to those who partake.

Don't lead us into temptation- don't let us fall into temptation. Wed James 1:14: In temptation, do not say: God is tempting me; because God is not tempted by evil and He Himself does not tempt anyone, but everyone is tempted, being carried away and deceived by his own lust; 2 Pet. 2: 9: The Lord knows how to deliver the pious from temptation; 1 Cor. 10:13: God is faithful, Who will not allow you to be tempted beyond your strength, but when tempted, He will also give relief, so that you can endure; Matthew 26:41: Watch and pray, lest you fall into temptation: the spirit is willing, but the flesh is weak.

From the evil one- from the devil and, in general, from all evil.

Tropari Trinity

Having gotten better from sleep, we fall to Ty, Blessed, and the angelic song crying to Ty, Silne: Holy, Holy, Holy Thou, God, have mercy on the Mother of God, have mercy on us.

Tropari Trinity- troparia addressed to the Holy Trinity.

Fall tee- we fall to You (lit. to Your feet).

Angelic song crying out- we sing the song with which the Angels glorify God. The prophet Isaiah tells of the Seraphim standing around the Throne of the Lord and calling out to one another: Holy, Holy, Holy is the Lord of hosts! the whole earth is full of His glory! (). (Lord of hosts- Lord of Heavenly (Angelic) forces, armies).

The Mother of God- through the prayers of the Mother of God.

Glory: Thou hast raised me up from bed and sleep, Lord, enlighten my mind and heart, and open my mouth, in the same song to Thee, Holy Trinity: Holy, Holy, Holy Thou, O God, God bless us.

Thou hast raised mé - lifted me up.

In the hedgehog of Ty- to praise You.

And now: Suddenly the Judge will come, and every deed will be exposed, but we call in fear at midnight: Holy, Holy, Holy Thou, God, the Mother of God, have mercy on us.

Suddenly the Judge will come- suddenly the Lord will come to judge each of us (our death), and all of humanity (the Last Judgment). See and others.

Every deed is exposed- the affairs of each (person) will open (See).

But we call in fear in the midnight- but with fear, in fear, we call in the sinful night.

Midnight is the time for midnight prayers. In addition, midnight is used here, perhaps, as an image of the suddenness of the coming of the Judge (see the parable of the 10 virgins (), where the bridegroom also comes at midnight, as well).

Lord have mercy (12 times) .

Prayer to the Most Holy Trinity

I have risen from sleep, I thank You, Holy Trinity, for there is much for Your goodness and patience, I was not angry with me, lazy and sinful, below you have destroyed me with my iniquities; but I was human-loving as usual, and in the lack of hope for lying I have raised me up, in a hedgehog to mourn and glorify thy kingdom. And now enlighten my minds of thought, open my mouth, study Thy words, and understand Thy commandments, and do Thy will, and sing Thy in the confession of Thy heart, and I sing in Thy heart and sing eyelids. Amen.

As a lot for your goodness- for by Your great mercy, because you are good (cf.).

Below you have ruined mé - and did not destroy (took my life) me.

He was human-loving as usual- showed the usual, constant (Your) philanthropy.

Lying in despair - unconscious lying.

In the morning- so that, getting up early, offer (to you) the morning prayer.

Power- power (also - strength, power, domination).

Thoughtful eyes- thoughts, mind.

Study Thy Words- when reading the Holy Scriptures and in prayer, meditate on the word of God and learn to understand His will.

Petty thee in a heartfelt confession- to glorify, to praise You (with) a grateful heart.

Come, let us worship our King God. (Bow)

Come, let us adore and fall down to Christ, our King God. (Bow) Come, let us adore and fall down on Christ Himself, the King and our God. (Bow)

Wed -7: Come, let us worship and bow to Him, and weep before the Lord, who created us: for He is our God, and we are His pasture people, and the sheep of His hands(obedient to His hand).

Fall- letters. let us fall at our feet.

Psalm 50

Have mercy on me, O God, according to the greatness of Thy mercy, and according to the abundance of Thy mercy, purify my transgression. Wash me most of all from my iniquity, and cleanse me from my sin; for my iniquity I know, and my sin is before me I will take out. To you who have sinned, and evil in front of you have you done, that you might be justified in your words, and conquering you always judge you. Behold, in transgressions I am conceived, and in sins I begat my mother. Behold, thou didst love the truth; Thy unknowable and secret wisdom have revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be whiter than snow. To my hearing give me joy and gladness; the bones of the humble will rejoice. Turn your face away from my sin, and cleanse all my iniquity. Create cleanly in my heart, O God, and renew the spirit of righteousness in my morning. Take me not away from Thy sight, and take not Thy Holy Spirit from me. Give the world the joy of Thy salvation and confirm me by the Sovereign Spirit. I will teach the wicked, we will guide you, and wickedness will turn to you. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if I had delighted in the sacrifice, I would have given it to you: burnt offerings are not delightful. Sacrifice to God the spirit is broken; Heart contrite and humble God does not destroy. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then be well pleased with the sacrifice of righteousness, the rapture and the burnt sacrifice; Then they will put calves on your altar.

The 50th psalm is a prayer of repentance of King David, written after the prophet Nathan came to him and denounced him for the crimes he had committed: the death he had arranged in the battle of the warrior Uriah and adultery with his wife Bathsheba.

In terms of the depth of repentance and the strength of the humility expressed in it, Psalm 50 surpasses, perhaps, all the others. It is part of the Little Compline, Midnight Office, the third hour, morning prayers, follow-up to Holy Communion, etc.

By great grace- by infinite mercy, because and my sins are unlimited.

Most importantly- especially, mostly, many times.

Take out- always, constantly.

To you alone- To you alone, to you.

For you may be justified in your words- so that you will be righteous in your judgment.

Win always judge Ti- you will win when you judge me (you will win in court over me).

Xie bo- for here (introductory words, usually not translated).

In lawlessness- according to patristic interpretation under lawlessness here, of course, the perishable (that is, subject to death) nature inherited from the forefathers, with which many sins and iniquities are associated. The same is said further.

In the sins of Rody- she gave birth in sins. Rodi- letters. passionately desired(both in the Hebrew original, and in the Greek translation).

Thou didst love the truth- (You) love the truth.

Unfamiliar and secret wisdom of Thy revealed to me- you reveal the unspeakable secrets of Thy Providence to me.

Sprinkle me with hyssop- sprinkle me with hyssop. Hyssop- fragrant dwarf shrub with pink, white or blue flowers. Its twigs, tied in a bundle, were used for sprinkling. They were sprinkled on lepers to cleanse their disease. David talks about sprinkling his soul.

To my hearing dashi- letters. make me hear, cry in me (joy for my pardon).

The bones of the humble will rejoice- here: let the crushed bones be strengthened again, i.e. the soul is depressed, depressed (by malice).

Create a pure heart- cleanse my heart, restore my (fallen) soul to its original beauty.

Spirit is right- the spirit is correct, just, truthful, faithful. Wed And I will give them one heart, and I will put a new spirit in them ().

Renew in my womb- renew inside me, in me.

Reward- return, give.

Vladychny- a dominant, capable of leading me, leading me.

From blood- perhaps we are talking about the shed blood of Uriah, as well as about God's punishment according to the Old Testament law for the unrighteous shed blood. So God says to Noah (): Whoever sheds human blood will be shed by the hand of man: for man was created in the image of God.

God of my salvation- God, my Savior.

My tongue will rejoice in Thy truth- may my tongue tell in joy about your truth and mercy.

O Lord, open my mouth, and my mouth shall declare Thy praise- Lord, open my mouth, and my lips will glorify You.

As if I had delighted in the sacrifice, I would have given- if the sacrifices (of the dumb animals) that the law commanded to offer were pleasing to You, then I, of course, would bring them (to You).

Burnt offerings are not good- (but You) do not accept such sacrifices, or they have become not so pleasing to You (although burnt offerings) were considered higher than other sacrifices.

Heart contrite and humble God does not destroy- God does not turn away from a contrite and humble soul.

Bless, O Lord, in Thy good pleasure Zion- do good, Lord, according to Thy good pleasure, Zion. Here David, prophesying, asks for the renewal of Jerusalem after the Babylonian captivity.

Let the walls of Jerusalem be built- may the walls of Jerusalem be built, destroyed by the Babylonians.

Then be well pleased with the sacrifice of righteousness, the rapture and the burnt sacrifice- then you will accept the correct sacrifice, which the Jews could only be offered in the Jerusalem temple. Ascension- the sacrificed part of the animal, all-burnable- whole body.

Then they will lay on your altar your calves- then the Jews will offer a burnt offering. The Old Testament temple had two altars: for sacrifices (altar) and a censer altar (). This refers to the altar.

According to the interpretation of Sts. of the Fathers, the last lines of the psalm are a prophecy about the Sacrifice of Christ, the Christian Church and the Eucharist.

Symbol of faith

I believe in one God, the Father, Almighty, Creator of heaven and earth, visible to all and invisible.

And in the only Lord Jesus Christ, the Son of God, the only one-born, who is of the Birth Father before all ages; Light from Light, God is true from God, true, born, uncreated, consubstantial with the Father, Imzhe all was.

We are for the sake of man and for our sake of salvation that came from heaven and was incarnate from the Holy Spirit and Mary the Deva incarnate.

But he was crucified for us under Pontius Pilate, and he suffered and was buried.

And resurrected on the third day according to Scripture.

And ascended into heaven, and sit at the right hand of the Father.

And the packs of the coming one with the glory of judging the living and the dead, His Kingdom will have no end.

And in the Holy Spirit, the Lord, the Life-giving, who is from the Father who proceeds, who is worshiped with the Father and the Son, and who is glorified by the prophets.

In one Holy, Catholic and Apostolic Church.

I confess one baptism for the remission of sins.

I tea the resurrection of the dead, and the life of the age to come. Amen.

The Creed is a summary of the basic tenets of the Orthodox faith. Adopted at the Council of Nicaea in 325 (Part I) and supplemented at the Council of Constantinople (Constantinople) in 381. It has a protective function in defense against heretical teachings.

United- one and only; Wed John 17: 3: This is eternal life, that they may know You, the only true God, and Jesus Christ sent by You.

Almighty- all creation containing in His power; Wed Revelation 1: 8: I am the Alpha and Omega, the beginning and the end, says the Lord, who is and who was and who is to come, the Almighty.

Creator of heaven and earth, visible to all and invisible- see Col. 1:16: For by Him (God) was created everything in heaven and on earth, visible and invisible ...

Only begotten- cf. John 3:16: For God so loved the world that He gave His only begotten Son, so that everyone who believes in Him should not perish, but have eternal life.

Before all ages- first of all, creation, i.e. The Son is as eternal as God the Father.

Light from Light- cf. 1 John 1: 5: God is light and there is no darkness in Him.

Born, uncreated- cf. Heb. 5: 5: Likewise, Christ did not give Himself the glory of being the high priest, but the One who said to Him: You are my Son, I have given birth to You today.; and also 1 John 5: 1: Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the One who gave birth (i.e. God the Father, the First Person of the Most Holy Trinity) loves the Born(i.e. Jesus Christ, God the Son, the Second Person of the Holy Trinity) From him.

Consubstantial with the Father- one nature (essence with the Father). Wed John 10:30: I and the Father are one; John 14:11: Believe Me that I am in the Father and the Father in Me.

All of them were- By Him (ie by the Word of God, the Second Person of the Holy Trinity) everything was created; Wed John 1: 3: Everything through Him began to be, and without Him nothing began to be.

For our sake people- for the sake of us, people, for the salvation of everyone in general and each separately.

Descended from heaven- see John 3:13: No one ascended to heaven except the Son of Man who came down from heaven, which is in heaven; John 6:38: For I came down from heaven not to do my will, but the will of the Father who sent me.

Incarnated- see John 1:14: And the Word was made flesh and dwelt among us, full of grace and truth.

From the Holy Spirit and Mary the Virgin- see, 35: And the angel said to her: do not be afraid, Mary, for you have found grace with God; and behold, you will conceive in your womb, and you will give birth to a Son, and you will call His name: Jesus ... The Holy Spirit will find on You, and the power of the Most High will overshadow You, therefore, the Holy One being born will be called the Son of God.

Becoming human- i.e. became completely human, took not only a body, but also a human soul, without ceasing to be God. See -7: He, being the image of God, did not consider it a robbery to be equal to God; but he humbled himself, taking on the form of a slave, becoming like men, and in appearance becoming like a man.

Crucified for us- crucified for us.

Sufferer- who suffered on the cross as a Man. His divine nature remained at the same time not involved in suffering, impassive.

Scripture- cf. -4: I AM(i.e. Apostle Paul) originally taught you ... that Christ ... was resurrected on the third day according to the Scriptures(lit. in Greek. according to the Scriptures). We are talking about predictions from the Holy Scriptures of the Old Testament. Here are some of them: Psalm 15:10: For you will not leave my soul in hell, and you will not allow your holy one to see corruption... Ion 2: 1: And the Lord commanded the great whale to devour Jonah; and Jonah was in the belly of this whale for three days and three nights (In the New Testament, the Lord Himself refers to this place – ).

Sitting at the right hand of the Father- cf. Matthew 26:64: ... from now on, see the Son of Man sitting at the right hand of power and coming in the clouds of heaven... Psalm 109: 1: The Lord said to my Lord: Sit at my right hand, until I make thy enemies thy footstool.... In general, sitting at the right hand (i.e., on the right) of the royal throne means equality of honor and, therefore, royal power. Thus, the Son is said to be equal in honor and equal to the Father.

Coming packs- intending to come again. Wed Matthew 16:27: for the Son of Man will come in the glory of his Father with his angels, and then he will reward everyone according to his deeds; -11: And when they(Apostles) they looked at heaven, during His ascent, suddenly two men in white clothes appeared to them and said: Men of Galilee! why are you standing and looking at the sky? This Jesus, who ascended into heaven for you, will come in the same way as you saw Him ascending into heaven.

His Kingdom will never end- His Kingdom, i.e. The Kingdom of Heaven will be eternal.

Alike from the outgoing Father- Which (the Holy Spirit) comes from God the Father; see John 15:26: When the Comforter comes, whom I will send you from the Father, the Spirit of truth, which proceeds from the Father, He will testify about Me.

Even with the Father and the Son we are worshiped and glorified, the prophets who spoke- (and I believe in the Holy Spirit) Whom we worship and Whom we glorify along with the Father and the Son (as God, as the Third Person of the Holy Trinity), and Who (earlier, in Old Testament) spoke through the prophets. Wed Matthew 28:19: So, go teach all nations, baptizing them in the name of the Father and the Son and the Holy Spirit; 1 John 5: 7: For three testify in heaven: the Father, the Word, and the Holy Spirit; and these three are one; and also 2 Peter 1:21: For the prophecy was never uttered according to the will of man, but the saints spoke it God's men being moved by the Holy Spirit.

One baptism- one single baptism; Wed Ephesians 4: 5: one Lord, one faith, one baptism.

Tea- I expect, I hope.

Lives of the century to come- future life (eternal), the Kingdom of Heaven; Wed 1 John 5:11: … God has given us eternal life, and this life is in His Son.

First prayer, saint

O God, cleanse me of the sinner, for I have done nothing good in You; But save me from the evil one, and Thy will be in me, that I may unconditionally open my unworthy mouth and praise Thy Holy Name, the Father and the Son and the Holy Spirit, now and forever.

For nikolizhe have done good in the sight of you- for I have never done anything good, good before You.

From the evil one- from the devil, from all evil.

Thy will be in me- see the prayer "Our Father" ().

May I unjustifiably open my unworthy mouth- may I open my unworthy (praise You) lips, without being condemned for this (for: Not everyone who says to Me: “Lord! Lord! ", Will enter the Kingdom of Heaven ().

Second prayer, of the same saint

I rose from sleep, I offer a midnight song to Ty, Spas, and falling crying Ti: do not let me fall asleep in the sins of death, but wake me up, crucify me, and lying in the forest, hasten to rise in prayer, and In the night, shine a day of sinlessness, Christ God, and save me.

Midnight song- cf. Ps. 118: 62: At midnight I got up to give thanks to You for Your righteous judgments... Or an excerpt from the parable of the 10 virgins (): At midnight there was a cry: behold, the groom is coming, go out to meet him.

Falling yelling to Ti- falling (lit. at your feet), I exclaim.

Don't let me sleep in sinful death- the night is an image of sinful death (the darkness of the night is the darkness of death, sin). The middle of the night (midnight is its darkest hour) symbolizes the thickening of sinful darkness. Since awakening from sleep is an image of rebellion from bodily death, we ask the Lord for rebellion from sinful death.

But spare me- but have mercy on me (have mercy on me).

Crucified by will- (You,) who accepted the crucifixion by Your will.

In laziness- in carelessness (about your salvation).

Speed ​​up raise- hurry up to raise, to restore.

In a dream at night- after a night's sleep (broadly: after a sinful darkening).

Shine on my sinless day- send me a bright, sinless day (broadly; sinless life).

Third prayer, of the same saint

To Thee, O Master of Humanity, I have resorted from sleep, and I have resorted to Thy deeds, and I labor in Thy mercy, and I pray to Thee: help me every time, in every thing, and deliver me from all the meats of the world and the world. into your kingdom forever. Thou art my Creator, and the Provider and Giver of every blessing; in Thee, however, all my hope, and to Thee I give praise, now and forever, and forever and ever. Amen.

Come running- I hasten to turn (with a prayer).

I strive for Thy works by Thy mercy- in the hope of Your merciful help, I strive, I hasten to do things in Your name, works pleasing to You. Wed John 15: 5: You cannot do anything without Me.

Help me- help me.

For any time, in every thing- always and in everything.

From all worldly evil things- from all the evil of this world; generally mundane everything related to the passions of this world is named. Wed -13: The grace of God, saving for all people, has appeared, teaching us that we, rejecting ungodliness and worldly lusts, live chastely, righteously and piously in this age, waiting for the blessed hope and the manifestation of the glory of our great God and Savior Jesus Christ. -17: Do not love the world, nor what is in the world: whoever loves the world does not have the love of the Father in that. For everything in the world — the lust of the flesh, the lust of the eyes, and the pride of life — is not of the Father, but of this world. And the world passes away, and its lust, but he who does the will of God abides forever.

Diabolical haste- Church Slavs. word haste means actually action, in this case - the insistent desire of the devil to act on us through our passions (through the worldly). Wed Rom. 7: 5: When we lived in the flesh, then the sinful passions revealed by the law acted in our members to bear the fruit of death... Wed also from the prayer of the fifth St. to Holy Communion: And may this holy mi be ... to drive away ... the devil's actions, mentally in the success of my acting(that is, through thoughts suggesting inclination towards evil).

You are my Creator- for You are my Creator.

Seeker and Giver- The Wise Guardian and the Source (of all good).

About you- at you.

Prayer four, of the same saint

Lord, I have given you much of Thy blessings and Thy great bounties, Thou hast given to me, Thy servant, the past time of sowing days without harm to pass away from all evil of the opposite; Thou Yourself, O Master, of all Thine Creators, grant me Thy true light and an enlightened heart to do Thy will, now and forever, and forever and ever. Amen.

Lord, who is much of Thy goodness- Lord, you, according to your much goodness.

The past- the past.

To move from all evil is disgusting without adversity- to carry out without temptation from any opposing (me) evil.

All kinds of creativity- Creator (Creator) of everything.

Grant me Thy true light and an enlightened heart to do Thy will- Grant me illumination (illuminate, enlighten me) with Your true light (cf. John 1: 9: There was a true Light that enlightens every person who comes into the world) and enlighten my heart with Thy light (reward enlightenment), so that I do Thy will.

Fifth prayer, saint

O Lord Almighty, God of strength and all flesh, look upon the living and the humble in the highest, but test your hearts and morning, and the intimate of men I foreshadowed; Himself, the Immortal King, accepting our prayer, even at the present time, for Thy multitude is bountiful boldly, from those who are honest to Thee, we do; and cleanse us from all filthiness and spirit. And grant us with a cheerful heart and a tremulous thought of all this life, that night pass away, awaiting the coming of the glorious and manifest day of Thy only-begotten Son, the Lord and Joshua, who received Him from all who received Christ, and received Him from all. let not fall and become lazy, but watchful and be erected for the deed of the ordained, ready for joy and the Divine feature of His glory, let us be conscientious, where the voice of the unceasing voice, and the indescribable goodness of the innocence of sight, is not spoken. Thou art the true Light, enlighten and sanctify all things, and Thou sings all creation forever and ever. Amen.

God of strength and all flesh- God of Ethereal Heavenly forces and all flesh-endowed creation.

In the highest, live and look upon the humble- abiding (in His fullness) in the Highest (Heavenly) world and graciously looking at (everything) earthly, more.

But test the hearts and mornings, and the intimate of the man of the foreshadowed- observing (penetrating) hearts and innermost thoughts and foreseeing (knowing in advance) the secrets of man.

Beginningless- having no beginning of His existence.

Perishable- Eternal (always Existing).

He has no change, or the fall of fall- (Light), which does not have a change in strength (as opposed to visible light) and which does not leave a shaded place on His path (illuminating, illuminating everything). Wed James 1:17: Every good gift and every perfect gift comes down from above, from the Father of lights(i.e. luminaries), Which has no change and not a shadow of change... According to church-slavs .: Every good gift and every gift is perfect from above, descend from the Father of lights, there is no change or transformation of the wall with the Wrong... Wed See also 1 John 1: 5: God is light and there is no darkness in Him.

Even- which (i.e. our prayers).

To the multitude of Thy bounties, boldly- hoping for Your much compassion, mercy.

We create from bad mouths to You- (which, that is, prayers) we raise to You (with our) unclean lips.

Leave- sorry.

By conducting- deliberately.

With a cheerful heart- letters. with a waking heart, i.e. keeping the commandments of the Lord, waiting for the visit of God. Wed Revelation 3:20: Behold, I stand at the door(i.e. at the door of the heart) And I knock: if anyone hears My voice and opens the door, I will come in to him, and I will sup with him, and he with Me. and also Mark 13:37: What do you want(to the apostles) I say, I say to all: watch.

Sober thought- a sober thought, capable of resisting any devilish flattery (i.e. deception), delusion.

All this life is to pass away- to spend (pass) the entire (sinful) night of the present (earthly) life.

The revealed day- a glorious day (i.e. the time of the Second Coming); day is in contrast to the night of this earthly life, just as light is opposite to darkness.

In onzhe - on which (day).

Komudu- to each.

May we not fall and become lazy, but awake and be erected for the work of the one who is ordained, ready for joy and the Divine feature of His glory let us be conscience- in the original Greek prayer:. ..in doing things, and prepare for joy ... In this case, the translation of the indicated passage is as follows: may we be found (by the Lord) not lying and drowsy, but awake, and (literally, ascended in the making of His commandments) diligently fulfilling His commandments, and ready (prepared) to enter with Him into joy and a divine palace His glory. Wed Matthew 24:42: Stay awake, because you do not know at what hour your Lord will come. -12: The hour has come for us to wake up from sleep. For now salvation is nearer to us than when we believed. The night has passed, and the day has drawn near: so let us reject the works of darkness and put on the weapons of light. Ephesians 5:14: Rise, sleeping, and rise from the dead, and Christ will illuminate you. Wed also the troparion of the 8th voice from the Midnight Office (in addition, it is sung at matins on the first three days of Holy Week): Behold, the Bridegroom is coming in midnight, and blessed is the slave, he will find him vigilantly, he is unworthy of a pack, he will find him despondently ...

Also celebrating- where the triumphant.

Unspeakable sweetness of those who see your face, unutterable kindness- the inexpressible, unspeakable joy of those who see the indescribable beauty of Your face.

Thou art the true Light, enlighten and sanctify everyone- for you are the true Light, enlightening and sanctifying the whole world; Wed John 1: 9: There was a true light that enlightens every person who comes into the world.

Prayer six, of the same saint

We bless you, the Most High God and Lord of Mercy, who always works with us, great and unexplored, glorious and terrible, and there is no number that gave us sleep in the repose of weakness and misery. We thank Thee, for you did not destroy us with our iniquities, but you usually loved humanity, and in the hopelessness of lying us you raised you up to glorify your hold. We also pray Thy immeasurable blessing, enlighten our thoughts, strive, and our minds from the heavy sleep of lethargy raise up: open our mouth, and fulfill Thy praise, I will be able to dispel all Father, with Thy only-begotten Son, and All-Holy and Good and Life-giving Thy Spirit, now and forever, and forever and ever. Amen.

Bless- we send praise, we glorify.

Vyshny- above all.

Great and unexplored, but glorious and terrible, and there is innumerable- great and incomprehensible, glorious and astonishing (awe, fear) deeds, which are innumerable.

For the rest of our infirmity- for the rest necessary because of our bodily infirmity.

Weakening the work of a hard work- (and for) relaxation, relief from labor (i.e. suffering, disease) long-suffering, painful flesh.

But he used to love for mankind- but showed the usual (Your) philanthropy.

In despair of the lying us thou hast raised up- in a dream, as if unconscious, he raised the lying, awakened us.

In the same glorification to thy kingdom- so that we glorify Your dominion (strength, power).

Same- therefore.

Ochesa- eyes. The Lord says about the purity of our eyes: The body lamp has an eye. So, if your eye is clean, then your whole body will be bright; if your eye is bad, then your whole body will be dark ().

Raise our mind from a heavy sleep of laziness- restore (return to its original state) our mind, which is in a dream of sinful worldly thoughts, lazy to ascend to God and drive away evil thoughts.

I fulfill Your praise- fill them with praises offered to You. Wed with the fact that the choir sings on behalf of all believers after Communion (when transferring the Holy Gifts from the throne to the altar): May our lips be filled with Thy praise, O Lord, for let us sing Thy glory ...

As we may unfailingly fly and confess to Thee- may we, with unshakable (nothing, no temptations) faith, bring you the singing of praise and confess you (our God).

In everyone and from everyone- in all creation and all creatures (glorified).

Prayer Seventh, to the Most Holy Theotokos

I sing of Thy grace, O Master, I pray to Thee, my mind to grace. Step into the law, insist on me, we will follow Christ's commandments. Strive to the songs, strengthen them, drive away despondency from sleep. Bound by the captives of the fall, permitting thy prayers, God knows. Preserve in the night and in days, delivering me to those who fight the enemy. Who gave birth to the life-giver of God, who was put to death by me by the passions, revive him. Even the Light of the unbeliever giving birth, enlighten my soul that was blinded. Oh, divine Lord of the palato, the house of the Spirit Divine has created me. Healer who gave birth, heal my souls of my many years of passion. Riddling with the storm of life, to the path of repentance to the direction. Save me the everlasting fire, and the evil wicked, and the tartar. May you not show me delight in the demon, like in many of the guilty sins. Create me new, promised by insensible, most blameless, transgressions. Show me the land of all kinds of torment, and pray to the Lord for all. Heavenly me to seize fun, with all the saints, grant me. Most Holy Virgin, hear the voice of Thy most essential servant. Give me a stream of tears, O Most Pure One, cleanse my souls of the earth. Wailing from the heart I offer Ti incessantly, persist, O Master. Accept my prayer service, and bring God the blessing. You who have surpassed the Angel, who have surpassed me of the worldly merge. Light-bearing heavenly Seine, spiritual grace in me to direct. I will lift up the hand and the mouth to praise, defiled with filth, all-blameless. Delight the strangled food, Christ beseechingly befitting; To Him honor and worship are fitting, now and forever, and forever and ever. Amen.

Grace- fill with grace.

Step on the right to instruct me, by the way of Christ's commandments- Teach me directly, to follow the path of Christ's commandments correctly, to act according to the commandments of Christ.

Strengthen your children to the song- grant strength (to stay awake) for prayer singing.

Captives of the Falls- by the bonds (chains) of my sins.

Allow- release.

Fighting enemy- from attacking (me) enemies.

Killed by my passions- me, (soul, conscience) dead from passions.

Even the Light of the unbeliever giving birth- (You,) who gave birth to the Non-Fading Light (unfading).

Blinded- unable to see the truth.

Lady of the Palato- Hall, Temple of the Lord.

House of Spirit Divine create me- make (and) me a house of the Spirit of God. Wed 1 Cor. 3:16: Don't you know that you are the temple of God, and the Spirit of God lives in you? 1 Cor. 6:19: Do you not know that your bodies are the temple of the Holy Spirit living in you, whom you have from God?

The doctor- Christ - the Physician of souls. See -17: The scribes and Pharisees, seeing that He was eating with tax collectors and sinners, said to His disciples: How does He eat and drink with tax collectors and sinners? Having heard this, Jesus said to them: it is not the healthy who need a doctor, but the sick; I have come to call not the righteous, but sinners to repentance. See also ; ...

Anxious- shaken (shaken).

Eternal- eternal.

Worms are evil, and tartare- from the evil (hellish) worm (serpent), and from the abyss of hell. Cm. .

May you not bring me joy to the demon, like many of the guilty's sins- do not allow me, guilty of many sins, to become the delight of demons.

Promised insensible, Immaculate, transgressions- weakened and decrepit from insensitive sins (that is, imperceptible sins, to which I have already lost sensitivity), oh, Immaculate.

Show me a strange torment of all kinds - remove (remove) me from all torment.

Beg - ... for my salvation.

Heavenly me to seize the fun, with all the saints, give- Grant me to attain heavenly joy with all the saints.

Obscene- useless, useless.

Give me a stream of tears- grant me streams of tears.

Favorable- merciful, compassionate.

Exceeding the Angel, exceeding the merging of the worldly me- who is above the Angels, lift (lift) me above the passions, create me above confusion, merging with everything worldly (with passions), lit. lift me above the vanity, confusion, indignation and disorder of this world.

Heavenly Seine- The canopy (Chamber) containing God who lives in heaven.

Direct spiritual grace in me- Arrange, direct the action of spiritual grace in me.

I will raise- I raise, I turn (to You in prayer).

Deliver the mischief that I have strangled - deliver me from the evil that corrupts my soul.

Diligently- hard.

Eighth prayer, to our Lord Jesus Christ

O many merciful and all-merciful my God, O Lord Jesus Christ, much for the sake of love came down and was incarnate, for you have saved all. And packs, Spa, save me by grace, I pray to You; if you have saved me from works, there is this grace and gift, but more debt. She, many in bounties and unchained in mercy! Believe in Me, thou art, O my Christ, he will live and will not see death forever. Even though faith, even in Thee, saves the desperate, I believe, save me, for you are my God and the Creator. But faith, instead of deeds, let it be imputed to me, my God, not having deeds that in no way justify me. But that my faith prevails over all, that it should answer, that it will justify me, that it may show me a partaker of Your glory forever. Let not Satan snatch me away, and he will boast, in the Word, he will also cut me off from Your hand and the fence; but either I want, save me, or I do not, Christ My spa, soon, soon you will die: You are my God from the womb of my mother. Bless me, Lord, now love you, as sometimes you love that very sin; and packs of work for you without wretchedness, as for the work done before Satan the flattering one. Most of all, I will work for You, the Lord and my God, Jesus Christ, all the days of my life, now and forever, and forever and ever. Amen.

Most Merciful and Most Merciful- (You), full of much and perfect mercy.

Thou descended and incarnated- descended (from Heaven) and took on human flesh. (See notes 12 and 13 on the Creed).

Yako yes save- to save.

Packs- again (again).

If more- for if.

There is this grace and gift, but the debt is greater- (that) it is not a grace and a gift, but more of a duty (that is, that which is properly due as a reward for deeds).

Her- yes, it is true.

Believe bo in Me, ad you- for he who believes in Me, - said You (Christ) (see John 6:47: Whoever believes in me has eternal life).

Even more, faith, even in Thee, saves the desperate, I believe- so, if faith in You saves the desperate (who have lost all hope), then now, I believe (and I ask).

Do not ritualize more deeds that will in no way justify me- for you will not find any deeds to justify me.

Yes prevails- let it be (her, that is, faith) enough.

She may answer, she may justify me, she may show me a partaker- but may she give an answer (for me), may she justify me, may she make me a participant.

Let Satan not take me away, and boast, in Word- so, may Satan not take possession of me and not boast (of this), oh, the Word (of God).

Hedgehog reject me- that I am rejected.

Fences- protection (fencing).

Or I don’t want to ... soon enough, soon died- but if you don't want to, then hurry up and get ahead of me, otherwise I will soon perish.

As well- as well as.

Sometimes- once, once.

Thinly- diligently, with diligence.

Flattering- deceitful, insidious.

Most of all- but especially (but most of all).

Belly- life.

Ninth Prayer, to the Guardian Angel

Holy Angel, stand before my cursed soul and my passionate life, do not leave me a sinner, below you depart from me for my intemperance. Give no place to the wicked demon to possess me, the violence of this mortal body; Strengthen the striving and thin my hand and insist on the path of salvation. She, holy Angel of God, guardian and protector of my accursed soul and body, forgive me all, for the great insults I have grieved all the days of my life, and even though I have sinned in the last day, this is my last day, and you have kept me all from me. so that in no sin I anger God, and pray to the Lord for me, that he will confirm me in his land, and he will be worthy to show me a servant of his blessings. Amen.

Stand by my cursed soul and my passionate life- set up for protection, protecting my poor, wretched, struggling soul and my unhappy life (prone to calamities and passions).

Below, step back from me- and do not retreat, do not leave (do not move away, do not refuse) from me.

Give no place to the wicked demon to possess me, the violence of this dead body- do not give an opportunity (do not allow) an evil and insidious demon to take possession of me (to subjugate it) through oppression, enslavement of my mortal body (through my bodily passions).

Strengthen the striving and thin my hand and insist on the path of salvation- Strengthen (literally, take firmly) my unfortunate, drooping, weak, weak-willed hand (they usually understand the will at hand) and lead me onto the path of salvation.

Her- yes, it is true.

All forgive me, who insulted you- forgive me everything with which I have offended you.

Even though we have sinned in this last night, cover me- if you have sinned in anything this past night, protect, protect me.

From every temptation of the opposite- from every enemy (i.e. devil's) temptation.

Yes, in no sin will I anger God- so that I do not anger God by any sin.

May he affirm me in His stras- and may He strengthen in me the fear (to grieve) Him. Wed Proverbs 1: 7: The beginning of wisdom is the fear of the Lord.

Prayer ten, to the Most Holy Theotokos

My Most Holy Mistress, the Mother of God, by Thy holy and all-powerful supplications from me, Thy humble and accursed servant, despondency, forgetfulness, foolishness, resentful of my mind, and all the wickedness And extinguish the flame of my passions, for I am poor and cursed. And save me from many and fierce memories and undertakings, and from all acts of evil by freedom. For blessed art thou of all generations, and thy glorious name is glorified forever and ever. Amen.

Take me away- drive away, remove from me.

Humble and accursed- dejected, haggard, poor, pitiful, regrettable.

Oblivion- forgetfulness, inattention (in the matter of salvation).

Neglect- lack of effort, effort; neglect.

Nasty- unclean.

Crafty- angry, envious.

Beggars- here: a beggar with virtues, not having them.

Fierce memories and businesses- cruel, harmful thoughts (images) and designs, intentions.

Yako blessed art thou from all generations- for you are blessed (glorified) by all nations, all generations.

Prayer invocation of the saint whose name you bear

Pray to God for me, God's holy supper (name), as I earnestly run to you, as a quick assistant and prayer for my soul.

Yako az- for me.

Come running- I ask, I run for help.

Song of the Most Holy Theotokos

Mother of God Devo, rejoice, Blessed Mary, the Lord is with you; Blessed are you in wives, and blessed is the fruit of your womb, for Spasa bore our souls.

Virgin Mary, rejoice, Blessed Mary, the Lord is with you ; blessed are You in wives - see - the words of the Archangel to the Virgin Mary.

Blessed are you in women and blessed is the fruit of your womb- see - the words of the righteous Elizabeth.

Rejoice- the usual form of greeting widespread in the East.

Fertile- filled with the grace of God; letters. blessed.

In wives- among women.

Yako Spas gave birth to you- for you gave birth to a Savior.

Troparion to the Cross and Prayer for the Fatherland

Save, Lord, Thy people, and bless Thy heritage, granting victory to the resisting, and Thy preserving with Thy Cross dwelling.

Your people- Thy people, Thy people.

Your property- letters. - Your inheritance (i.e. believers).

On the resistance- over enemies, opponents.

Yours, keeping Your residence by the Cross- by the power of Your Cross, preserving Your people ( residence here in meaning residents), Your people (i.e. Christians).

Prayer for the living

Save, Lord, and have mercy on my spiritual father (name), my parents (names), relatives (names), chiefs, mentors, benefactors (their names) and all Orthodox Christians.

Prayer for the departed

Give rest, O Lord, to the souls of the dead Thy servant: my parents, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all their sins, both military and unknowing, and grant them the Kingdom of Heaven.

About the departed- about the dead (about the deceased). The dead are called "the dead", because they will once rise from their graves (as if from a dream), will be resurrected.

If you can, instead of short prayers for the living and the dead, read this commemoration:

About the living

Remember, Lord Jesus Christ, our God, Thy mercy and compassion from the times of existence, for their sake you were made human, and crucifixion and death, for the sake of salvation for the right of Thy believers, Thou hast delighted to endure; and you rose from the dead, you ascended into heaven and sit at the right hand of God the Father, and look at the humble supplications with all your heart of those who call upon you: incline your ear, and hear the humble prayer of me, your obscene servant, into the stench of the spiritual fragrance, offering you for all your people ... And in the first, remember Thy Holy Church, Catholic and Apostolic, Thou hast supplied Thy honest Blood to the south, and strengthen, and strengthen, and expand, multiply, die, and preserve the gates of hell forever; Calm the rending of the Churches, quench the pagan swaying, and soon destroy and eradicate the heresies of the uprising, and turn them into nothingness by the power of Your Holy Spirit. (Bow)

Save, O Lord, and have mercy on our guarded country, its power and army, protect their power with peace, and subdue under the noses of the Orthodox every enemy and adversary, and speak peacefully and kindly in their hearts about Thy Holy Church, and about all Thy people: let us live a quiet and silent life in orthodoxy, and in all piety and purity. (Bow)

Save, Lord, and have mercy on the Great Lord and Father of our Holy Patriarch (name), Most Reverend Metropolitans, Orthodox Archbishops and Bishops, priests and deacons, and all the church worship, Thou hast set up to feed Thy verbal flock, and with their prayers have mercy and save me a sinner. (Bow)

Save, Lord, and have mercy on my spiritual father (his name), and with his holy prayers, forgive my sins. (Bow)

Save, Lord, and have mercy on my parents (their names), brothers and sisters, and my relatives in the flesh, and all my neighbors of my kind, and friends, and grant them Thy peace and good grace. (Bow)

Save, Lord, and have mercy according to the multitude of Thy bounties, all holy women, monks and nuns, and all in virginity and reverence and fasting living in a monastery, in deserts, in caves, mountains, pillars, seals, stone clefts, islands of the sea, and in every place of Thy dominion, living faithfully, and serving Tee piously, and praying to Thee: ease their burden, and comfort their grief, and give them strength and strength to their feat for Thee, and grant me forgiveness of sins with their prayers. (Bow)

Save, Lord, and have mercy on the elders and the youth, the beggar and the orphans and the widows, and those who are in sickness and in sorrows, troubles and sorrows, situations and captivity, in dungeons and imprisonment, more fair in persecution, for You for the sake of the Orthodox faith, from the language of the ungodly, from apostate and from heretics, who are Thy servants, and remember I, visit, strengthen, comfort, and soon, through Thy strength, I will give them freedom and deliver them. (Bow)

Save, Lord, and have mercy on those who do us good, who have mercy and nourish us, who have given us alms, and who have commanded us unworthy to pray for them, and who restores us, and do Thy mercy with them, granting them all, even for the salvation of petition, and the perception of eternal blessings ... (Bow)

Save, Lord, and have mercy on those sent to the service, travelers, our fathers and brethren, and all Orthodox Christians. (Bow)

Save, O Lord, and have mercy on them with the same madness of my temptations, and have turned away from the path of salvation, to an evil and unseemly deed; Return the packs to the path of salvation by Your Divine Providence. (Bow)

Save, Lord, and have mercy on those who hate and offend me, and those who create misfortunes with me, and do not leave them to perish for me, a sinner. (Bow)

Those who have deviated from the Orthodox faith and blinded by pernicious heresies, enlighten with the light of Your knowledge and count Your Holy Apostles in the Catholic Church. (Bow)

About the departed

Remember, Lord, from the life of this departed Holy Patriarchs, Most Reverend Metropolitans, Archbishops and Orthodox bishops, in the priesthood and in the clergy of the Church, and in the nun's order, they served You, and in Your eternal villages with saints rest. (Bow.)

Remember, O Lord, the souls of Thy servants who have fallen asleep, my parents (their names), and all relatives in the flesh; and forgive them all sins, voluntary and involuntary, granting them the Kingdom and the communion of your eternal good and your endless and blessed life pleasure. (Bow)

Remember, Lord, and all in the hope of resurrection and a life of eternal repose, our fathers and our brethren, and sisters, and here lying and everywhere, Orthodox Christians, and with Your saints, where the light of Your face is present, instill, and have mercy on us, as it is Good and Humanitarian. Amen. (Bow)

Grant, O Lord, the remission of sins to all those who first departed in faith and the hope of resurrection, father, brothers and sisters, and make them an eternal memory. (Three times)

End of prayers

It is worthy to eat as truly blessed The Mother of God, the Immaculate and Most Immaculate, and the Mother of God. The most honest Cherubim and the most glorious without comparison Seraphim, without the corruption of God the Word begotten, who is the Mother of God, We magnify Thee.

The author of the song "The Most Honorable Cherub ..." is considered to be Venerable. Cosmas, Bishop of Mayium, creator of the canons (+ 787). And the first part - "It is worthy ..." - according to legend, was sung before the icon of the Most Holy Theotokos by an Angel who appeared in the 10th century to a monk on Athos.

It is worthy to eat as truly blessed Thee the Mother of God- it is truly just to glorify You, Mother of God.

Dreamed and Immaculate- always delighted, always glorified and in the highest degree, completely immaculate.

Honest Cherub- more honored than the Cherubim (Angels who are closest to God after the Seraphim).

The most glorious without comparison Seraphim- incomparably the most glorious, glorified more than the Seraphim (Angels, who are closest to God, are the highest of the nine ranks of Heavenly powers, the ranks of the Angelic).

No decay- painless, intact.

The Mother of God- the true Mother of God.

Glory, and now: Lord, have mercy. (Three times)

Lord, Jesus Christ, Son of God, prayers for the sake of Thy Most Pure Mater, our venerable and godly fathers and all saints, have mercy on us. Amen.

For prayers- by prayers.

Notes (edit)

(1) Printed in italics (explanations and names of prayers) is not read during prayer.

(2) From Easter to Ascension, instead of this prayer, the troparion is read: "Christ is risen from the dead, trampling down death by death, and giving life to those in the grave." (Three times) From the Ascension to the Trinity, we begin the prayers with "Holy God ...", omitting all the previous ones.

This remark also applies to prayers for future sleep.

(3) When it is written "Glory", "And now", it is necessary to read in full: "Glory to the Father and the Son and the Holy Spirit", "And now and ever and forever and ever." Amen"

(4) In the Church Slavonic language there is no sound ё, and therefore it is necessary to read “we call”, and not “we call”, “yours”, not “yours,” “mine,” and not “mine," etc.

(5) From Easter to Ascension, instead of this prayer, the chorus and irmos of the 9th canon of the Easter canon are read:

“The angel cries out more gracefully: Pure Virgin, rejoice! And pack the river: rejoice! Thy Son is risen three days from the grave and raised up dead; people, have fun!

Shine, shine, the new Jerusalem, the glory of the Lord ascends upon you. Rejoice now and be merry, Zion. You, Pure One, show off, Mother of God, about the rise of Your Christmas. "

This remark applies to evening prayers as well.

Getting up from sleep, before any other deed, stand reverently, presenting yourself before the All-Seeing God, and, making the sign of the cross, say:

In the name of the Father, and the Son, and the Holy Spirit. Amen.

Then wait a little until all your feelings come to silence and your thoughts leave everything earthly, and then perform the prescribed short prayers with bows, without haste and with heartfelt attention.

Publican's Prayer

God, be merciful to me a sinner (Luke 18:13).

Initial prayer

Lord Jesus Christ, Son of God, through the prayers of Thy Most Pure Mother and all saints, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Prayer to the Holy Spirit

Heavenly King, Comforter, Spirit of Truth, abiding everywhere and filling everything with Himself, Giver of good things and life, come and dwell in us, and cleanse us from all defilement, and save our souls, O Good One.

From Easter to Ascension, instead of this prayer, the troparion of Easter is read:
« Christ rose from the dead, trampling death on death, and giving life to those in the tombs ".. (Three times)

From the Ascension to the Trinity, we begin the prayers with "Holy God ...", omitting all previous ones.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (3)

Prayer to the Holy Trinity

All-Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake!

Lord have mercy. (3)

Glory to the Father, and the Son, and the Holy Spirit, both now, and always, and forever and ever. Amen.

When it is written "Glory:", "And now:", you must read in full: « Glory to the Father, and the Son, and the Holy Spirit, both now, and always, and forever and ever. Amen."

.
Lord's Prayer

Our Father, who is in heaven! Hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, on earth; Give us today our daily bread; and forgive us our debts, just as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Trinity Troparia (Holy Trinity)

Having risen from sleep, we fall to Thee, Good, / and we proclaim an angelic song to Thee, Strong: / "Holy, Holy, Holy Thou, God, / through the prayers of the Theotokos, have mercy on us!"

Glory:From bed and from sleep You raised me, Lord! / Enlighten my mind and heart, / and open my mouth, / to praise You, Holy Trinity: / "Holy, Holy, Holy You, God, / through the prayers of the Mother of God, have mercy on us!"

And now:Suddenly the Judge will come / and everyone's deeds will be revealed. / But in fear we exclaim at midnight: / "Holy, Holy, Holy You, God, / through the prayers of the Mother of God, have mercy on us!"

Lord have mercy. (12)

Prayer to the Holy Trinity

Having risen from sleep, I thank You, Holy Trinity, that according to Your great goodness and
longsuffering, You, God, were not angry with me, lazy and sinful, and did not destroy me with my iniquities, but showed me Your usual love for mankind, and lifted me up, lying unconscious, so that early in the morning I would turn to You and glorify Your power.
And now enlighten the eyes of my thoughts, open my mouth, so that I may learn Thy word, and comprehend Thy commandments, and do Thy will, and sing, glorifying Thee from the heart, and singing Thy holy name, the Father, and the Son, and the Holy Spirit now , and always, and forever and ever. Amen.

Come, let us worship our King God!
Come, let us worship and fall down to Christ, the King, our God!
Come, let us worship and fall down to Christ Himself, our King and our God!

Psalm 50, penitential.

Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, blot out my iniquities.
Wash me many times from my filthiness, and cleanse me from my sin, wash me away,
For I acknowledge my iniquities, and my sin is ever before my eyes.
Before You, You alone have I sinned and done evil in Your sight, so that You are righteous in Your judgment and pure in Your judgment.
Behold, I was conceived in iniquity, and in sin my mother gave birth to me.
Behold, You loved the truth about what is hidden in my heart and showed that Your wisdom knows everything that is inside me.
Sprinkle me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Let me hear joy and gladness, and the bones, broken by You, will rejoice.
Turn Thy face away from my sins and blot out all my iniquities.
Create a clean heart in me, O God, and renew the spirit of righteousness within me.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Give me back the joy of being saved by You and by the Spirit of dominion, strengthen me.
I will teach the lost in Your ways, and those who have sinned will return to You.
Deliver me from the bloody lot, O God, God of my salvation, and my tongue will praise Thy justice.
God! open my mouth, and my mouth will declare your praise:
For you do not want a sacrifice - I would give it; burnt offerings are not pleasing to You.
A sacrifice to God is a broken spirit; you will not despise a broken and humble heart, O God.
Bless, O Lord, according to Thy good pleasure Zion; build up walls for Jerusalem:
Then the sacrifices of justification, the offering, and the burnt offering will be pleasing to Thee; then they will lay calves on your altar.

Symbol of faith

1. I believe in one God, the Father, the Almighty, the Creator of heaven and earth, of everything and
visible and invisible.
2. And in one Lord Jesus Christ, the Son of God, the Only Begotten, from the Father born before all ages, Light from the Light, true God from true God, born, uncreated, consubstantial with the Father, through whom everything happened.
3. For us, people, and ours for the sake of salvation descended from heaven, and incarnate from the Holy Spirit and Mary the Virgin, and incarnate.
4. Crucified for us under Pontius Pilate, and suffered, and was buried.
5. And he rose again on the third day, according to the Scriptures.
6. And ascended into heaven, and sits on the right of the Father.
7. And again he who comes with glory to judge the living and the dead, and His kingdom will not be
end.
8. And in the Holy Spirit, the Lord, the Life-giving, proceeding from the Father, with the Father and the Son equally worshiped and glorified, who spoke through the prophets.
9. Into one, holy, catholic and apostolic Church.
10. I acknowledge one Baptism for the remission of sins.
11. I look forward to the resurrection of the dead,
12. and the life of the century to come. Amen.

Prayer 1, St. Macarius the Great

God, cleanse me, a sinner, for I have never done good before You, but deliver me from evil and Thy will be in me, so that I do not open my unworthy lips with condemnation and praise Thy holy name, the Father, and the Son, and Of the Holy Spirit now, and always, and forever and ever. Amen.

Prayer 2, of the same saint

Having risen from sleep, I bring the midnight song to You, Savior, and falling at Your feet, I cry to You: do not let me fall asleep in sinful death, but have mercy on me, who voluntarily endured the crucifixion, and soon lift me up, lying carelessly, and save me standing before you in prayer. And after a night's sleep send me a clear, sinless day, Christ God, and save me.

Prayer 3, of the same saint

To You, Master of Humanity, having risen from sleep, I hasten, and for the works that are pleasing to You I take, according to Your mercy, and I pray to You: help me at all times, in every deed, and deliver me from all evil vicissitudes in this world and from the devil's assistance, and save me, and lead me into your eternal kingdom. For You are my Creator and Provider and Giver of every good. And in You is all my hope, and I send glory to You, now, and always, and forever and ever. Amen.

Prayer 4, of the same saint

Lord, You, according to Your many goodness and Your great mercies, You gave me, Your servant, the past time of this night to pass without adversity from all the evil of the enemy. You yourself, the Lord, the Creator of everything, grace me with your true light and an enlightened heart to do your will, now, and always, and forever and ever. Amen.

Prayer 5, Basil the Great

Lord Almighty, God of incorporeal Forces and all flesh, living on the heights of heaven and looking around the valleys of the earth, experiencing both hearts and inner feelings and the innermost of people knowing clearly, beginningless and eternal Light, Which has no change and not a shadow of change! Himself, immortal King, accept our prayers, which we, boldly hoping for the multitude of Thy mercies, at the present time bring Thy mercies from bad lips, and forgive us our sins, in deed and word and thought, consciously and through ignorance committed by us, and cleanse us from all filthiness of flesh and spirit, making us temples of Your Holy Spirit. And grant us with a vigilant heart and a sober mind the whole night of our present life to pass, waiting for the coming of the bright day for the appearance of Your Only Begotten Son, Lord and God and our Savior Jesus Christ, when He, the Judge of all, will come to earth with glory to reward everyone according to his deeds; may He find us not fallen and lazy, but awake and ascended, while fulfilling His commandments, and ready to enter with Him into the joy and divine chamber of His glory, where the celebrating voice is incessant and the inexpressible pleasure of contemplating the unspeakable beauty of Your face. For You are the true Light, illumining and sanctifying everything, and all creation praises You for ever and ever. Amen.

Prayer 6, of the same saint

We bless you, the Most High God and merciful Lord, who always does great and incomprehensible deeds with us, but glorious and terrible, which are innumerable, who gave us a dream for the repose of our weakness and for rest from the labors of the hard flesh. We thank You, for You did not destroy us with our iniquities, but showed Your love for mankind, as usual, and we, lying in the sleeplessness of sleep, raised up to glorify Your might. Therefore, we pray Thy immeasurable goodness: enlighten our mental eyes and our minds from the heavy sleep of carelessness. Open our mouths and fill them with praise for You, so that we can unshakably sing, praise and glorify You, in all and from all the glorified God, the beginningless Father with your only-begotten Son and all-holy, and good and life-giving Your Spirit, now and always. and forever and ever. Amen.

Prayer 7, to the Most Holy Theotokos

I sing of Thy grace, Lady, I pray to Thee, give grace to my mind. Instruct me to walk right in the way of Christ's commandments. Strengthen me, so I stay awake in singing, driving away despondency from sleep. Bound by the bonds of sinfulness by Thy prayers, set free, Bride of God. Save me night and day, saving me from the attacks of enemies.
Who gave birth to God, the life of the Giver, revive me, mortified by passions.
Who gave birth to the Light of the Nightless, enlighten my blinded soul. O wondrous Chamber of the Lord, make me the home of the Divine Spirit. Who gave birth to a doctor, heal the long-term passions of my soul. Carried on the waves by the storm of life, guide me to the path of repentance. Deliver me from the eternal fire, evil worm and hell. May I not be the joy of demons, guilty of many sins. Renew me, Immaculate One, decrepit from inconspicuous sins. Show me not involved in any torment and beg the Lord for all.
Honor me with all the saints to share in heavenly joy. Blessed virgin, hear the voice of Your obscene servant! Grant me streams of tears, Most Pure One, who cleanse my souls from filth. Wailing from my heart I bring you incessantly - be zealous, Lady! Accept my prayer service and bring it to merciful God. Ascended above the Angels, lift me up above the confusion of the world.
Luminous Heavenly Tabernacle, direct spiritual grace in me. I lift up my hands and lips to praise, defiled with filth, O All-blameless. Deliver me from soul-destroying abominations, begging Christ diligently - to Him honor and worship befits now, and always, and forever and ever. Amen.

Prayer 8, to our Lord Jesus Christ

Most merciful and all-merciful my God, Lord Jesus Christ, by great love You came down and became incarnate to save everyone. And again, Savior, I pray to You: save me by grace! After all, if you could save me for works, it would not be a grace and a gift, but rather a duty. Thus, rich in compassion and inexpressible in mercy, - for You said, about my Christ: "He who believes in Me will live and will not see death forever." If faith in You saves those who have lost hope, then behold, I believe, save me, for You are my God and Creator. May faith be reckoned to me instead of works, my God, for you will not find any works to justify me. But instead of all of them, let this faith of mine be enough - let it answer, let it justify me, let it show me a participant in Your eternal glory. May Satan not kidnap me, and may not boast that he has torn me away from Yours, the Word of God, hands and fences. But whether I want or don't want to, save me, Christ, my Savior, come to my aid soon, hurry, I am perishing - for You are my God from my mother's womb! Grant me, Lord, to love You now, as I once loved that very sin, and again serve You without laziness, diligently, as I previously worked for Satan, the deceiver. I will constantly serve You, my Lord and my God Jesus Christ, all the days of my life, now, and always, and forever and ever. Amen.

Prayer 9, to the guardian angel

Holy Angel, appointed to watch over my unfortunate soul and passionate life, do not leave me, a sinner, and do not leave me for my intemperance. Do not allow an evil demon to rule over me through this mortal body. Take my unhappy and lowered hand and lead me to the path of salvation.
Oh holy Angel of God, guardian and patron of my wicked soul and body!
Forgive me everything that I have offended You all the days of my life, and if I sinned with anything last night, protect me in the present day and save me from every temptation of the enemy, so that I do not anger God with any sin, and pray to the Lord for me may He establish me in His fear and show me a slave worthy of His goodness. Amen.

Prayer 10, to the Most Holy Theotokos

My Most Holy Lady, the Mother of God, by Your holy and all-powerful prayers, drive away from me your humble and unhappy servant of Your despondency, oblivion, foolishness, negligence and all nasty, crafty and blasphemous thoughts from my wicked heart and from my darkened mind, my passion, and extinguish for I am wretched and unhappy. And deliver me from many harmful memories and intentions, and free me from all evil deeds, for all generations bless You and Your revered name is glorified forever and ever. Amen.

Prayer invocation of the saint whose name you bear

Pray to God for me, holy servitor of God (or: holy saint of God)(name), for I diligently run to you, an ambulance and a prayer book (or: ambulance and prayer book) about my soul.

Song of the Most Holy Theotokos

Virgin Mary, rejoice; / blessed Mary, the Lord is with you! / Blessed art thou among women / and blessed is the Fruit of Thy womb, / for Thou hast given birth to the Savior of our souls.

Troparion to the Cross of the Lord

Save, Lord, Thy people / and bless Thy inheritance, / giving victory to the faithful * over foreigners / and preserving Thy people with Thy Cross.

Prayer for the living

Save, Lord, and have mercy on our Most Holy Patriarch (name), His Grace Bishop (or the Most Reverend Metropolitan or Archbishop) our (name), my spiritual mentor (name), my parents (names), relatives (names), bosses, mentors, benefactors (their names) and all Orthodox Christians.

Prayer for the departed

Rest, O Lord, the souls of Thy servants who have fallen asleep: my parents (names),
relatives, benefactors (their names), and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

End of prayers

It is truly worthy / to glorify You, the Mother of God, / eternally blessed and all-blameless / and the Mother of our God. / By the highest honor of Cherubim / and incomparably most glorious of the Seraphim, / virginal God-giving birth to the Word, / the true Mother of God - We magnify Thee.

From Easter to Ascension, instead of this prayer, the chorus and irmos of the 9th canon of the Easter canon are read:
« The Angel proclaimed to the Blessed One: / "Pure Virgin, rejoice! / And again I will say: Rejoice! / Your Son rose on the third day from the grave, / and raised the dead". / People, celebrate! Shine, shine, new Jerusalem, / for the glory of the Lord has risen over you! / Rejoice now and show off, Zion! / Rejoice, Pure Mother of God, / about the resurrection of the One Born by You. "
There is also a tradition to read the chorus and irmos 9 of the canon of the festive canon during the twelve-year celebrations - a backdoor.

Glory to the Father, and the Son, and the Holy Spirit, both now, and always, and forever and ever. Amen.

Lord have mercy. (Three times)

Lord Jesus Christ, the Son of God, through the prayers of Thy Most Pure Mother, our venerable and God-bearing fathers and all saints, have mercy on us. Amen.

Prayers throughout the day

Prayer of the Venerable Optina Elders

Lord give me s peace of mind to meet all that the coming day will bring me. Lord, let me completely surrender to Your holy will.
Lord, for every hour of this day, instruct and support me in everything.
Lord, no matter what news I receive during this day, teach me to accept them with a calm soul and a firm conviction that there is Your holy will for everything.
Lord, reveal to me Your holy will for me and those around me.
Lord, in all my words and thoughts, you yourself guide my thoughts and feelings.
Lord, in all unforeseen cases, do not let me forget that everything has been sent down by you.
Lord, teach me to treat everyone at home and those around me, elders, equals and juniors correctly, simply, reasonably, so that I do not grieve anyone, but cooperate for everyone's benefit.
Lord, give me the strength to endure the fatigue of the coming day and all the events during the day.
Lord, guide You Yourself by my will and teach me to pray, hope, believe, love, endure and forgive.
Lord, do not leave me to the mercy of my enemies, but for the sake of Your holy name, lead and rule me yourself.
Lord, enlighten my mind and my heart for the understanding of Thy eternal and unchanging laws governing the world, so that I, Thy sinful servant, can properly serve You and my neighbors.
Lord, I thank You for everything that will happen to me, for I firmly believe that everything works together for good to those who love You.
Lord, bless all my exits and entrances, deeds of deeds, words and thoughts, deign me to always joyfully glorify, sing and bless You, for You are blessed forever and ever. Amen.

Prayer of Saint Righteous John, Presbyter of Kronstadt

God! Your name is Love - do not reject me, a deluded one.
Your name is Power - strengthen me, exhausted and falling.
Your name is Light - enlighten my soul, darkened by worldly passions.
Peace be Thy name - calm my restless soul.
Your name is Mercy - do not cease to have mercy on me. Amen.

Prayer to the Most Holy Theotokos

My beloved queen, my Hope, Mother of God, a shelter for orphans and wanderers, protector, joy grieving, offended patroness! You see my misfortune, you see my sorrow; help me as a weak one, guide me as a stranger. You know my offense: resolve it according to Your will. For I have no other help than You, no other Protector, no good Comforter - only You, O Mother of God: may you preserve me and protect me forever and ever. Amen.

Prayer for the unification of Christians by Protopresbyter Leonid Fedorov

Look, Merciful Lord, Jesus, our Savior, to the prayers and sighs of Your sinful and unworthy servants, humbly falling to You, and unite us all in the One, Holy, Catholic and Apostolic Church. Thy light pour into our souls. Exterminate the contentions of the Church, let us glorify You with one heart and one mouth, and let everyone know that we are Your faithful disciples and Your beloved children.

Our Lord, many merciful, soon fulfill Your promise and may there be one flock and one Shepherd in Your Church, and may we be worthy to praise Your Holy Name always, now and incessantly and forever and ever. Amen.

How do you learn to understand prayers? Translation of the words of prayers from the prayer book for the laity from Church Slavonic, clarifying the meaning of prayers and petitions. Interpretations and quotes of the Holy Fathers. Icons.

Morning prayers

The beginning of morning prayers

Rising from sleep, above all another matter, stand reverently, presenting yourself before the All-Seeing God, and, having made the sign of the cross, say:

In the name of the Father, and the Son, and the Holy Spirit.

Amen.

Amen- truly, truly, so be it (Hebrew).

With the first words of our morning prayer, we invoke the Triune God - Father, Son and Holy Spirit - and we dedicate all our prayers to Him, His name.

"We must learn to hold on to the presence of the invisible Lord as we would hold on to the presence of the Lord who makes us visible ..."

Sign of the cross- the sign of the Cross. A sign is a symbol, an image, but also a military banner and a miracle (recall the frequent expression "miracles and signs" in the Holy Scriptures). The sign of the Cross is our testimony of the crucifixion of Christ; it was used in all circumstances of life by the first Christians. This sacred and terrible sign is fulfilled great power, and it should be used clearly, carefully, without the slightest negligence. The first three fingers of the right hand (thumb, index and middle) are folded together, as a sign of our faith in the One and Inseparable Holy Trinity. The ring finger and little finger are bent to the palm, which signifies the two natures of the Lord Jesus Christ (that he is true God and true Man). Now, with three folded fingers with the words In the name of the Father ... we touch the forehead, as a sign of the sanctification of the mind, then, with the words ... and the Son ... - to the bottom of the chest (and even just below the chest, to the navel, so that the cross inscribed on the body turns out to be proportional , and not inverted), as a sign of the sanctification of the heart, then with the words ... and the Holy Spirit! - to the right and left shoulders, as a sign of the sanctification of the deeds of our hands and all bodily forces. Finally, lowering our hand and bowing, we say: Amen (When the sign of the cross accompanies another prayer, these words, of course, are not pronounced).

The sign of the cross should be imposed on oneself in such a way as to feel the touch of one's own hand (and not to baptize the air), and to bow only after touching the right and left shoulder (not "breaking the cross" before it is drawn).

Then wait a little until all your feelings come to silence and your thoughts leave everything earthly, and then say the following prayers without haste and with heartfelt attention.

***

"Never say prayers hastily, and not in a hurry, with thoughts and feelings, which are expressed in recited prayers... The correctness of our prayer is disturbed by thoughts. Try to fix it. The first step towards this is when starting to pray, arouse in oneself the fear of God and reverence; then become attention in the heart and from there cry out to the Lord. "

Saint Theophan the Recluse

From letters to spiritual children.

Publican's Prayer

God, have mercy, wake me a sinner(Bow).

Publican- tax collector; in the 1st century this word was almost equivalent to the word "sinner".

Wake me up- come to me.

The Lord Jesus Christ Himself quoted these words as an example of true prayer in His parable:

"He also said to some, who were sure of themselves that they were righteous, and destroyed others, the following parable: Two people entered the temple to pray: one is a Pharisee, and the other is a publican. The Pharisee, having become, prayed in himself like this: God! Thank you! You that I am not like other people, robbers, offenders, adulterers, or like this tax collector: I fast twice a week, I give a tenth of everything that I get. ; but striking his chest, he said: God, be merciful to me the sinner! I tell you that this one went to his house justified more than that one: for everyone who exalts himself will be humbled, but he who humbles himself will be exalted (Luke 18 : 9-14).

If we have good deeds, they are our duty to God, not merit; and our sins are incomparably greater than good deeds, and only one mercy of God can cover our unworthiness: God, be merciful to me as a sinner. In the words of St. Ignatius Brianchaninov, "at least someone who stood at the very height of virtues, but if he prays not like a sinner, his prayer is rejected by God." In prayer, you need to have a repentant and humble heart, asking and crying.

***

"What is the most important thing for keeping grace in the soul? By humility. What is it for the most part? From some movement of pride, self-conceit and arrogance. As soon as she senses this bad smell of pride inside, she immediately withdraws."

Saint Theophan the Recluse.

***

Initial prayer

Lord Jesus Christ, Son of God, prayers for the sake of Thy Most Pure Mother and all saints, have mercy on us. Amen.

For prayers- by prayers.

Thy Most Pure Mother- To Your Most Pure Mother (genitive).

***

"... How! God has the power to forgive sins through the prayers of His Most Pure Mother and saints, and not himself independently? - And without the prayers of others he has power - of course, One has power; but to honor the high virtues of the saints, especially His Most Pure Mother, which are His friends, who pleased Him to the last of their strength in earthly life, - He accepts their prayer intercessions for us, unworthy, for us, who often have to block their lips because of our great and frequent sinful falls ... By the prayer of His Most Pure Mother, He has mercy on us who by themselves, for the great and frequent sins and iniquities, and would be unworthy of His mercy. "

Holy Righteous John of Kronstadt

***

Glory to Thee, our God, glory to Thee.

This prayer is called a small estate: we glorify God briefly, give Him praise.

With deep feeling, from the bottom of my heart, this praise can be pronounced in all circumstances of life, in joy and sorrow. A truly Christian sense of life, to which we must approach as much as we can - in the last words of St. John Chrysostom, who died in persecution, in difficult exile: Glory to God for everything!

Prayer to the Holy Spirit

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything, Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all defilement, and save, Beloved, our souls.

Heavenly King, Comforter, Soul of truth ... life to the Giver(vocative case) - O Heavenly King, Comforter, spirit of truth ... Giver of life! Anywhere else- You, Omnipresent (located everywhere): like- which the; soy- being, existing, being, abiding; and do it all- and everything that fills with Himself, as well as everything that replenishes and improves; do it- (participle from the verb to perform) - to fill, complete, perform; Treasure of the Seelie- treasury, the source of all good (all good); in us- in us; Closer(also vocative case) - Save, O Good, our souls!

***

This is a prayer to the Holy Spirit as the Person of the Holy Trinity.

Heavenly King: The Holy Spirit, like God, reigns over the entire universe, so that everything is in His power and authority.

Jesus Christ called Him the Comforter and Spirit of Truth in a secret conversation with his disciples at the Last Supper:

But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of everything that I have told you (John 14:26).

When the Teacher comes, whom I will send you from the Father, the Spirit of truth, who proceeds from the Father, He will testify about Me (John 15:26).

When He, the Spirit of truth, comes, He will guide you into all truth ... He will glorify Me, because He will take of Mine and declare it to you (John 16: 13-14).

The Holy Spirit, having descended on the apostles after the Ascension of the Lord, comforted them in separation from the Lord, and they rejoiced that He dwelt in them and began to instruct them in all truth. In the same way, the Holy Spirit can comfort us in sorrow and misfortune and give us all the good and knowledge of the truth.

Life to the Giver ... These words of the prayer correlate with the words of the 8th member of the Creed: And into the Holy Spirit, the Lord, the Life-giving ... all created life, and especially the spiritual life of people. "

We turn to the Holy Spirit at the beginning of our prayers, since the gift of true prayer is also a gift of the Holy Spirit.

He who thinks that he is praying in a real way without the Holy Spirit, and glorifying God in song, the same thing that blasphemes Him is unclean for a generation and has not yet become friends with God. "

Reverend Simeon the New Theologian

***

"The Holy Spirit teaches true prayer. No one, until he receives the Holy Spirit, can pray such a prayer that is truly pleasing to God. Because if someone, not having the Holy Spirit in him, begins to pray, then his soul is scattered in different directions, from one thing to another, and he cannot keep his thoughts on one thing, and moreover - he does not properly know himself, nor his needs, nor how to ask and what to ask from God, and does not know who such a God. ”But the man in whom the Holy Spirit dwells, and knows God, and sees that He is his Father; knows how to approach Him and how to ask, and what to ask from Him. to one object - God; and by his prayer he can definitely do everything. "

Saint Innocent, Metropolitan of Moscow

***

Note. From Easter to Ascension, instead of this prayer, the troparion of Easter is read:

Christ is risen from the dead, trampling down death by death, and giving life to those in the grave(Three times).

From the Ascension to the Trinity, we begin the prayers of the cell rule (morning and for a dream to come) with the Holy God, omitting all the previous ones.

This remark also applies to prayers for future sleep.

Prayer to the Holy Spirit is not read from Easter to Trinity - during the period when, after the Crucifixion and Resurrection of Christ, we symbolically await the Descent of the Holy Spirit. For the first time after the break, this prayer will sound at the all-night vigil of the feast of Pentecost, or Trinity.

King, Comforter, Soul, Giver, Better- all these are forms of the vocative case, which is always used when addressing. When we say: Lord, God, Jesus Christ, our Father - this is also vocative case.

Treasure of the Seelie: good - will give birth. Case plural average number Roda. In the Church Slavonic language, in the generalized meaning of a noun, adjectives of the neuter gender are often used, not only of the singular, as in modern Russian, but also of the plural: good is good, or everything good, rich is wealth, Holy of holies- literally: Holy from holy; good and useful to our souls ... we ask the Lord (from the pleading ectinia) - we ask the Lord for the good and useful (or: good and good) to our souls; unknown and secret wisdom of yours revealed to me you are(Psalm 50: 8) - the unknown (hidden) and secret (that is, the hidden secret) of Your wisdom You have revealed to me.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us(It is read three times, with the sign of the cross and bow in the waist).

Saint- Saint.

This is a prayer to the Three Persons of the Most Holy Trinity.

Under the words Holy god of course God the Father; under the words Holy Mighty- God the Son (He is Mighty, or Almighty, since He destroyed hell and defeated the Devil by His resurrection; the coming Lord Jesus Christ is named by the Prophet Isaiah as Mighty God - chapter 9, verse 6: For the baby was born to us - the Son was given to us; Dominion is on rumen Him, and they will call His name: Wonderful, Counselor, Mighty God, Eternal Father, Prince of Peace); under the words: Holy Immortal- God the Holy Spirit (He, like God, is eternal, and He is the Life-giving Spirit: He gives life to everyone, and especially spiritual, virtuous life and immortality to people). Since all Three Persons constitute the One and Indivisible God, the conclusion of the prayer contains the singular verb - have mercy on us - refers to the same Being of God.

The story of this prayer is wonderful. In the 5th century, there was a terrible earthquake in Constantinople. All the people weptly prayed to God. During a public prayer, one boy was lifted by an invisible force high into the air, and then safely lowered to the ground. The boy could not give an answer where he was and what he saw; he only heard the harmonious and touching singing: "Holy God! Holy Mighty! Holy Immortal!" The people realized that it was the singing of Angels, and everyone began to sing the same words, adding: "Have mercy on us!" - and the earthquake stopped. God had mercy on His people. Since then, this song has been used by Christians. It is sung and read in the Church at every church service. It is also called the Angelic Song of the Most Holy Trinity.

Song of the Angels "Holy, Holy, Holy is the Lord God!" the prophet Isaiah told us: Around Him stood the Seraphim; each of them had six wings: with two he covered his face, and with two he covered his legs, and with two he flew. And they cried out to one another and said: Holy, Holy, Holy is the Lord of hosts! The whole earth is full of His glory! (Is 6: 2-3). This vision is repeated in the Revelation (Apocalypse) of St. John the Theologian: ... in the middle of the throne and around the throne there are four animals full of eyes in front and behind ... And each of the four animals had six wings around, and inside they are full of eyes; and they have no rest day or night, crying out: Holy, Holy, Holy is the Lord God Almighty, who was, is and is coming (Rev. 4: 6-8). This Angelic song, in which God is named Holy three times, was one of the first messages about the great mystery of the Trinity of the Godhead.

***

"The Saints Seraphim through the triple Saints announce to us the Three Hypostases of the Most Substantial Deity. And through the one dominion they announce both the one essence and the one Kingdom of the God-original Trinity."

Determination of the Deity God, Mighty, Immortal, according to the observation of the Monk John Damascene, also stand side by side in Psalm 41: verse 3: My soul thirsts for the Mighty, living God. And, finally, the Trisagion is concluded with the nationwide cry of the Church, her most frequent prayer: have mercy on us!

"We understand the words Holy God about the Father, not only separating the name of the Divine for Him, but knowing both the Son and the Holy Spirit as God. And we understand the words Holy Mighty about the Son, without depriving the Father and the Holy Spirit of the strength. And the words Holy Immortal we refer to the Holy Spirit, not placing the Father and the Son outside immortality, but regarding each of the Hypostases, accepting all the Divine names simply and independently and correctly, imitating the divine apostle, who says: We have one God the Father, of whom everything is, and we are for Him, and one Lord Jesus Christ, by whom are all, and we are by him (1 Cor. 8: 6), and one Holy Spirit, in whom are all and we are in him. "

Venerable John Damascene

"An Accurate Statement of the Orthodox Faith"

***

Glory to the Father, and the Son, and the Holy Spirit, both now and ever, and forever and ever. Amen.

Always- Is always; forever and ever.

This is a short or small doxology. It means that the same glory and worship belongs to the Father, the Son, and the Holy Spirit, and not only now, but always, as the One, Eternal God, for all ages, for all generations, permanently and unchanging.

"God is One in Three Persons. We do not comprehend this inner mystery of the Divine, but believe in it according to the immutable testimony of the word of God: no one knows God except the Spirit of God (1 Cor. 2:11)."

Saint Philaret.

"Extensive Christian catechism"

***

In prayer books and liturgical books, this prayer, since it is often used, is often abbreviated: Glory, and now: (or Glory: And now :). In such cases, one should read in full: Glory to the Father, and the Son, and the Holy Spirit, both now and ever, and forever and ever. Amen.

Prayer to the Most Holy Trinity

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord, cleanse our sins- an appeal to God the Father; Master, forgive our iniquity- Appeal to God the Son; Holy One, visit and heal our infirmities- appeal to God the Holy Spirit; for your name- for the glory of Your name.

The first words of the prayer: Holy Trinity, have mercy on us- refer to all Three Persons of the Most Holy Trinity, to the One Being of God; then, to strengthen the prayer, a petition is raised to each Person separately: Lord ... Master ... Holy ... Conclusion of the prayer: ... for your name's sake- again refers to all Persons in order to affirm our faith in the One God, Trinity in Persons: One is the Being of God, but in Three indivisible Persons.

The essence of God is incomprehensible to us. If the Angels do not comprehend the Trinity Essence of God, but reverently worship and confess Him, then who are we to dare to test how it is One God in Three Persons? We cannot understand this with the mind; we can only accept with reverent faith what is incomprehensible, and know what is open and known. Openly and we know from the very Word of God that there is from time immemorial the One, eternal God, that He is the Spirit, All-Good, Omniscient, All-righteous, Almighty, Omnipresent, Unchanging, All-Frequent, All-blessed; that He is One in Essence, but Trinity in Persons: Father, Son and Holy Spirit, Trinity Consubstantial and Inseparable. For three testify in heaven: the Father, the Word, and the Holy Spirit; and these three are one (1 John 5: 7).

***

“As a man, divided into many things, is one by nature, so the Holy Trinity, although it is divided by names and hypostases, is one by nature. ... Do not test about the Trinity, but only believe and worship, for whoever tests does not believe. "

Reverend Nilus of Sinai

(Philosophy vol. 2)

***

Lord have mercy(Three times).

***

"What is the meaning of the verb have mercy or be merciful in all these prayers? This is the consciousness of a person of his destruction, this is a feeling of that mercy, that regret for ourselves, which the Lord commanded us to feel for ourselves and which are felt by very few; this is rejection dignity; it is a petition for the mercy of God, without which there is no hope of salvation for the lost. "

Saint Ignatius Brianchaninov

***

"Whoever said: have mercy, he made a confession and recognized his sins, because it is characteristic of those who have sinned to desire for mercy. He who said: have mercy on me, he received remission of sins, because he who has mercy is not punished. Whoever said: have mercy on me, he received the Kingdom of Heaven, therefore that God, whom He has mercy, not only frees him from punishment, but also grants him future blessings. "

Saint John Chrysostom

***

Glory, and now:

Let us remind once again that in all cases of such spellings one should read in full: Glory to the Father, and the Son, and the Holy Spirit, both now and ever, and forever and ever. Amen.

Lord's Prayer

Our Father, Who art in Heaven, hallowed be Thy name, Thy kingdom come; Thy will be done, as in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we also leave our debtors; and lead us not into temptation, but deliver us from the evil one.

Father- Father (address - vocative case). Like Thou in Heaven- living (living) in Heaven, that is, Heavenly (like - who). Yesi- the form of the verb being in the 2nd person of unity. Numbers of the present tense: in modern language we say you are, but in Church Slavonic - you are. The literal translation of the beginning of the prayer: O our Father, the One who is in Heaven! Every literal translation is not entirely accurate; the words: Father, Dry in Heaven, Father in Heaven- closer convey the meaning of the first words of the Lord's Prayer. Hallowed- may it be holy and glorified. Yako in heaven and earth- both in heaven and on earth (like - how). Vital- necessary for existence, for life. Give- give. Today- today. As well- how. From the evil one- from evil (the words crafty, deceit are derived from the words "bow": something indirect, curved, crooked, like a bow. There is also Russian word"false").

This prayer is called the Lord's Prayer, because our Lord Jesus Christ Himself gave it to His disciples and all people:

“It happened that when He was praying in one place and stopped, one of His disciples said to Him: Lord, teach us to pray!

He said to them: - When you pray, say: Our Father who art in heaven! Hallowed be Thy name; Thy kingdom come; Thy will be done, as in heaven, on earth; Give us our daily bread for every day; and forgive us our sins, for we also forgive every debtor of ours; and lead us not into temptation, but deliver us from the evil one "(Luke 11: 1-4).

Pray like this:

"Our Father who art in heaven! Hallowed be Thy name; Thy kingdom come; Thy will be done both on earth and in heaven; Give us our daily bread for this day; and forgive us our debts, just as we forgive our debtors. ; and lead us not into temptation, but deliver us from the evil one. For Thine is the kingdom and power and glory forever. Amen "(Matthew 6: 9-13).

***

Reading the Lord's Prayer every day, let us learn what the Lord requires of us: it indicates both our needs and our main responsibilities.

Our Father ... In these words we still do not ask for anything, we only cry out, turn to God and call him Father.

"Saying this, we confess God, the Master of the universe, as our Father - and thus we confess that we have been taken out of the state of slavery and assigned to God as His adopted children."

... Even Thou art in Heaven ... With these words we express our readiness in every possible way to turn away from attachment to earthly life as a stranger and far separating us from our Father and, on the contrary, with the greatest desire to strive for the region in which our Father dwells ...

Having reached such high degree sons of God, we must burn with such filial love for God that we no longer seek our own benefits, but with all our desire to desire His glory, our Father, saying to Him: Hallowed be Thy name - by which we testify that all our desire and all our joy is glory Our Father - may the glorious name of our Father be glorified, reverently honored and worshiped. "

Thy Kingdom come - that Kingdom "by which Christ reigns in the saints, when, after the devil has taken power over us and the passions are expelled from our hearts, God begins to dominate in us through the fragrance of virtues - or the one that is promised to all at a predetermined time. perfect, to all the children of God, when Christ says to them: Come, blessed of My Father, inherit the Kingdom prepared for you from the foundation of the world (Matthew 25:34) ".

The words "Thy will be done" turn us to the Lord's prayer in the Garden of Gethsemane: Father! Oh, if you were pleased to carry this cup past Me! however, not My will, but Yours be done (Luke 22:42).

Give us this day our daily bread. We ask for the gift of bread necessary for food, and, moreover, not in large quantities, but only for the present day ... So, we will learn to ask for the most necessary for our life, and we will not ask for everything that leads to abundance and luxury, for we do not know, it is useful whether it is to us. Let us learn to ask for bread and everything necessary only for this day, so as not to be lazy to us in prayer and obedience to God. Let us be alive the next day - again we will ask for the same, and so on all the days of our earthly life.

However, we must not forget the words of Christ that man will not live by bread alone, but by every word that proceeds from the mouth of God (Matthew 4: 4). It is even more important to remember other words of the Savior: I am the living bread that came down from heaven; he who eats this bread will live forever; but the bread that I will give is my flesh, which I will give for the life of the world (John 6:51). Thus, Christ has in mind not only something material, necessary for man for earthly life, but also eternal, necessary for life in the Kingdom of God: Himself, offered in the Sacrament.

Some of the holy fathers interpreted the Greek expression as "the over-essence" and attributed it only (or mainly) to the spiritual side of life; however, the Lord's prayer encompasses both earthly and heavenly meanings.

And leave us our debts, as we also leave our debtors. The Lord Himself concluded this prayer with an explanation: For if you forgive people their sins, then your Heavenly Father will also forgive you, and if you do not forgive people their sins, then your Father will not forgive you your sins (Matthew 6: 14-15 ).

"The merciful Lord promises us the forgiveness of our sins, if we ourselves show an example of forgiveness to our brethren: leave it to us, as we also leave it. Obviously, in this prayer only he who has forgiven his debtors can boldly ask for forgiveness. heart will not let go to his brother who sins against him, he by this prayer will not ask for pardon, but condemnation: for if this prayer is heard, then, in accordance with his example, what else must follow but inexorable anger and inevitable punishment? Judgment without mercy who did not show mercy (James 2:13) ".

Here sins are called debts, because we, by faith and obedience to God, must fulfill His commandments, do good, move away from evil; do we do this? By not doing the good that we ought to do, we become indebted to God.

This expression of the Lord's prayer is best explained by Christ's parable about a man who owed the king ten thousand talents (Matthew 18: 23-35).

And don't lead us into temptation. Recalling the words of the Apostle: Blessed is the man who endures the temptation, because, having been tested, he will receive the crown of life, which the Lord promised to those who love Him (James 1:12), we must understand these words of prayer in a wrong way: "Do not let us ever tempted "- but like this:" Do not let us be defeated in temptation. "

In temptation, do not say: God is tempting me; because God is not tempted by evil and He Himself does not tempt anyone, but everyone is tempted, being carried away and deceived by his own lust; But lust, having conceived, gives birth to sin, and sin that has been done gives birth to death (James 1: 13-15).

But deliver us from the evil one - that is, do not allow us to be tempted by the devil beyond our strength, but in case of temptation, give relief, so that we can endure "(1 Cor. 10:13).

Venerable John Cassian the Roman

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The Greek text of the prayer, like the Church Slavonic and Russian, allows you to understand the expression from the evil one and personally (the evil one is the father of lies - the devil), and impersonal (the evil one is all unrighteous, evil; evil). Patristic interpretations offer both understandings. Since evil comes from the devil, then, of course, the petition for deliverance from evil also includes the petition for deliverance from its culprit.

Tropari Trinity

Risen from sleep, we fall to Ty, Better, and the angelic song crying to Ty, Stronger: Holy, Holy, Holy, Thou art, God, the Mother of God have mercy on us.

Glory: Thou hast raised me from bed and sleep, Lord, enlighten my mind and heart, and open my mouth, in the hedgehog Petit Ty, Holy Trinity: Holy, Holy, Holy, God, have mercy on the Mother of God.

And now: Suddenly the Judge will come, and some of his deeds will be exposed, but we call in fear in the midnight: Holy, Holy, Holy Thou art, God, have mercy on the Mother of God.

Lord have mercy(12 times)

Troparion- a short song in which the deeds of God or His saints are glorified. Trinity - referring to the Most Holy Trinity, addressed to Her, dedicated to Her.

***

God, cleanse me, a sinner, for I have done nothing good before You, but deliver me from the evil one, and may Your will be in me, may I open my unworthy mouth without condemnation and praise Your holy name, the Father, the Son, and the Holy Spirit, now and ever and ever. Amen.

Yako - here: since. Nicoleje - never. Created - I created (made).

God, cleanse me, a sinner, as if I have done nothing good before You ... "Those who are good in front of God recognize themselves as very small and extremely unfavorable, and it has become natural and indispensable for them to consider themselves low or even nothing ... The rich before God seem to be poor for themselves." ...

And I will praise Your holy name, the Father, and the Son, and the Holy Spirit, now and forever, and forever and ever. Amen. The end of this prayer (like many others) introduces into the perspective of human life the communion of Divine eternity: now, always and forever and ever, may man praise the Triune God! This "formula" already contains the promise of our stay in eternity, where, like the Angels, we will praise God - and a reminder that this eternity is before us.

Created - the form of the 1st person singular of the past tense of the verb to create. In Church Slavonic, there are four types of the past tense of the verb; this form belongs to the most common of these times - the aorist. For those who do not specifically study the grammar of the Church Slavonic language, it is enough to pay attention to the fact that in all past tense verbs also change by faces (in Russian - I, and you, and he - created; in Church Slavonic: I have created, you have created , he create).

Prayer 2 of the same saint

Rising from sleep, I bring a midnight song to Ty, Savior, and crying out to Ty: do not let me sleep in sinful death, but spare me, crucified by will, and raise me up in laziness, and save me in anticipation and prayer, and after sleep at night Shine my sinless day, Christ God, and save me.

Don't give me - don't give me. Be generous to me - literally: have mercy on me. Crucified by will - voluntarily crucified.

Here is another saying of the Monk Macarius the Great:

"Look into the clever essence of the soul, and look not lightly. The immortal soul is a precious vessel. Look how great heaven and earth are, and God did not bless them, but only you. Look at your nobility and dignity, because not Angels. sent, but the Lord Himself came as an intercessor for you, to appeal to the lost, declared, to return to you the original image of pure Adam. God Himself came to intercede for you and deliver you from death. Be firm and imagine what kind of providence is about you. "

Prayer 3, of the same saint

To Thee, Master of Humanity, I run to sleep from sleep, and I strive for Thy deeds by Thy mercy, and I pray to Thee: help me at all times, in every thing, and deliver me from all worldly evil things and devilish haste, and save me, and enter into your eternal kingdom. Thou art my Creator and a Provider and Giver to every good, but in Thee all my hope, and I give glory to Thee, now and ever, and forever and ever. Amen.

I come running - I come looking for help, I ask for help. I ascend by Thy mercy - that is, by Thy mercy. Diabolic haste - the assistance of the devil, the devil's temptation (haste is help in achieving something). The Thinker - The Thinker. All my hope is in You - in You - all my hope.

To You, Master of Humanity ... I resort ... Although the verb to resort, to resort (to resort to decisive measures), like the related word refuge, is preserved in the modern language, the meaning of the word, its inner form usually escapes our consciousness. The child's perception of the word “resort” is perfectly fair. As a child out of fear always resorts to the mother's womb, and to the protection of the mother's hands, so in prayer we resort to the protection of the Lord, His Mother, His saints. Let us recall the image of a medieval city - a space enclosed by stone walls. The city fence very soon began not to accommodate residents who were forced to settle outside, outside the walls (country dwellers). But when the troops of the enemy, the enemy, were approaching, the country dwellers fled (often while burning their houses) to the city-city - a refuge, a refuge, to which they looked with great hope. This image takes us to God and the Most Holy Theotokos: They are our refuge from any enemy invasion. Famous image The "Unbreakable Wall" of the Mother of God (in the Church of St. Sophia of Kiev) embodies this very symbol.

… And deliver me from all worldly evil things and devilish haste, and save me, and introduce me into your eternal kingdom. Let us add a line from the prayer of the Monk Macarius the Great with the words of his teachings. "A soul that really strives for the Lord, all and completely extends its love to Him and, as much as there is strength, it becomes attached to Him by its own will, and in this it acquires the help of grace, denies itself and does not follow the desires of its mind, because for a reason Thus, as soon as the soul loved the Lord, it is snatched from the nets by its own faith and great zeal, and together with the help from above, it is vouchsafed the Eternal Kingdom and, having really loved it, of its own free will and with the help of the Lord, he will not lose his eternal life. "

“I tell you that every person desires and lusts all this: fornicators, tax collectors, and unjust people would like to receive the Kingdom so easily, without labors and deeds. the shedding of sweat, so that those who really, from all willfulness and with all their might even to death, loved the one Lord with all their might and with such love for Him no longer had anything else desired for themselves. themselves, according to the Lord's word, and more than their breath, having loved the one Lord, why for their high love they will be rewarded with high heavenly gifts. "

Thou art ... a Thought and a Giver to every good ... The Lord is here called the Thought: He who creates and directs everything in the world by His anticipatory and defining thought of all things. Let us recall the words of the Bible: What you thought, this was accomplished: what you determined, that also appeared and said: Here I am (Judith 9: 5-6). More often we use the noun providence (sometimes in the Slavic text - providence) - "the unceasing action of the omnipotence, wisdom and goodness of God, with which God preserves the existence and strength of creatures, directs them to good goals, helps every good, and suppresses the evil that arises through removal from good or corrects and turns to good consequences "(" Extensive Christian catechism "of St. Philaret of Moscow). In the secular dictionaries of the modern Russian language, we can find a word of the same meaning and an extremely similar form - providence; Wed Church Slavonic: looking (another word of the same meaning).

Prayer 4, of the same saint

O Lord, for Thy great goodness and Thy great compassions, Thou hast given me, Thy servant, the passing time of sowing nights without adversity is disgusting; Thou Himself, Master, of all Creators, grant me with Thy true light and an enlightened heart to do Thy will, now and ever, and forever and ever. Amen.

To attack is a disaster; temptation. Disgusting from all evil - preserved from all evil. All Creators - the Creator of all things (vocative case). All expressions, all creation, are used in the language of the Church to denote the entire world created by God - earthly and heavenly, visible and invisible.

Prayer 5, St. Basil the Great

O Lord Almighty, God of Forces and all flesh, in the highest, live and look upon the humble, but test the hearts and wombs and the innermost of people, the forerunner, the Beginning and Everlasting of Light, there is no use, or applications of overshadowing; Himself, Immortal King, accept our prayers, even at the present time, for the multitude of Your bounties, we boldly, from the bad ones to You, we do it, and leave us our sins, even in deed and word and thought, knowledge, or ignorance, we have sinned; and cleanse us from all defilement of flesh and spirit. And grant us with a cheerful heart and sober thought all this life of the night to pass away, awaiting the coming of the bright and revealed day of Thy One Son, Lord and God and Savior of our Jesus Christ, vonzhe with glory The Judge of all will come, who needs to be given according to his work; Yes, not fallen and lazy, but awake and uplifting to the work of the one who is dressed, we will cove into the joy and the Divine palace of His glory, where the unceasing voice of those celebrating, and the inexpressible sweetness of those who see Your face, ineffable kindness. Thou art the true Light, enlighten and sanctify everyone, and Thou sings all creation forever and ever. Amen.

God of Forces and all flesh - God of heavenly Forces incorporeal and all flesh. Living in the highest - living in heaven, in the heights of heaven. Look at the humble (more correctly, look at the humble) - look at the humble, lower, earthly. Test your hearts and wombs - observing the innermost thoughts. The innermost one of men is the forerunner - one who clearly knows the secrets of mankind. The Everlasting One is eternal. Worthless has no change, or transposition, overshadowing - which is unchanging, does not fade and does not leave anything obscured (change is a change; overshadowing is a shadow). Even - here: which. On the multitude of Thy bounties, those who dare - trusting in the abundance of Thy compassion. The night of the present life is the night of the local, present (earthly) life. Those who are waiting for the coming of the bright and revealed day - who are waiting for the bright and glorious day of the (Second) coming. Vonzhe - into it (on this day). Komudu - to everyone. On business - on business, according to business. Not fallen and lazy - not lying and sleepy. If we get ready, we will be ready; You will find us ready. Idezhe - where. Kindness is beauty, goodness. Everything - everything that exists, the whole world. A creature is a creation.

This prayer contains several expressions from the Holy Scriptures, the understanding and correct translation of which are very important.

In the highest, live and look upon the humble. The heavenly heights are contrasted in this biblical expression with the earthly valleys: Who, like the Lord our God? On high, alive, and on the humble, look down on heaven and on earth (Psalm 112: 5-6; in the Russian translation of the psalm: Who is like the Lord our God, who, dwelling on high, bows down to look up to heaven and earth) ... The same expression in Psalm 137: 6: As the Lord is exalted, and he looks upon the humble, and the message is lofty from afar.

Worthless has no change, or transposition, overshadowing. These words are from the Epistle to St. Jacob: Every good gift and every gift is perfect from above, descend from the Father of lights, there is no change or transformation of the wall (James 1:17; in Russian translation: Every good deed and every perfect gift descends from above from the Father of lights, from Whom there is no change and not a shadow of change). The Slavic translation of the apostle's words is somewhat incomprehensible, and the Russian translation is not entirely accurate (the words change and change seem to repeat each other). In the words of transposition, the overshadowing is conveyed by the Greek ... meaning the shadow that is formed when the luminary is turned (when turning, the luminary illuminates objects, but they certainly cast a shadow, so that all objects and places cannot be illuminated evenly, and the light of the Divine illuminates everything equally and does not leave a shadow) ...

Those who are bold in your multitude of bounties. The frequent word generosity in our prayers is easily understood as generous mercy. This is true, of course, but the main meaning of the corresponding Greek word is compassion, pity. I dare to come to Your bounties, - says the 5th prayer to Holy Communion. The Mercy of the Creator and the Master gives us boldness - boldness in asking; we stand not only before the Righteous Judge, but also before the loving Father; let us hear from Him: Dare, child! your sins are forgiven you (Matthew 9: 2); Dare, daughter! your faith has saved you (Matthew 9:22).

For those who await the coming of the blessed and revealed day of Thy One Son, the Lord and God and our Savior Jesus Christ ... Yes, not fallen and lazy, but awake and uplifted in the work of the ordained, prepare, in the joy and Divine hall of His glory, we will co-exist, where those who celebrate the unceasing voice, and the sweetness of those who see Your face, ineffable kindness. These words of prayer bring to mind the parables of Christ about His Second Coming: May your loins be girded and burning with lamps. And you be like people waiting for the return of their master from marriage, so that when he comes and knocks, immediately open to him. Blessed are those servants whom the master, when he comes, finds awake; Truly I say to you, he will gird himself and seat them, and, coming up, will serve them (Luke 12: 35-37; see also chapters 24-25 of the Gospel of Matthew).

Inexpressible kindness - the unspeakable beauty of the Face of God - is not an aesthetic concept, but a fusion of the highest beauty and the highest Good. Let us recall the title of the precious collection of patristic teachings on how a person can and should draw close to God: Philosophy. The beautiful Church Slavonic word kindness, consonant with our goodness, kindness, should return our mind to the understanding of goodness and goodness as the ultimate, highest beauty. To be a Christian means to be awaiting and longing for the coming of the day of God (2 Pet. 3:12), the bright and revealed day, when this supreme beauty of Good will finally be revealed to those who love God. The Apostle James comforts and strengthens us in this expectation: So, brothers, be longsuffering until the coming of the Lord. Behold, the farmer is waiting for the precious fruit from the earth and for him endures for a long time until the early and late rain will receive. Be patient too, strengthen your hearts, for the coming of the Lord is approaching (James 5: 7-8).

Stink, stink - into him. Writing in it, in it, is erroneous. Such a spelling was born from the understanding of the word as a combination of the preposition in with the pronoun he; this is true in content, but not in form (at the end of the pronoun, it could never have arisen here, our soft sign). Here it is more likely to be in n, in n: the preposition is in and the form of the pronoun on - and, to which in the position after the vowel of the preposition "n" - in (n) - stink is added. Wed modern Russian: about them, into him, etc.

Prayer 6, of the same saint

Let us bless thee, the highest God and Lord of mercy, who is always doing with us the great and unexplored, but glorious and terrible, they are innumerable, who gave us a dream for the repose of our weakness and the weakening of the labors of the hard flesh. We thank Thee, as if you did not destroy us with our iniquities, but you usually loved humanity, and in the absence of a thought, lying us you raised you up, in a hedgehog to glorify Thy power. Even so, we pray Thy immeasurable goodness, enlighten our thoughts, stripes, and raise our mind from a heavy sleep of laziness; open our lips, and fulfill Thy praise, that we may unswervingly petit and confess to Thee, in all, and from all to the glorified God, the Fatherless Father, with Thy Only Begotten Son, and the All-Holy and Good and Life-giving Thy Spirit, now and ever, and forever and ever. Amen.

We bless you - we praise you (the word bless in the Church Slavonic language, after Greek, not only the priestly or parental blessing we are accustomed to, but also a generally good word - praise). Uninvestigated - incomprehensible (recall - this was spoken in a note to the prayer "Heavenly King" - that in the Church Slavonic language in the generalized meaning of a noun, neuter plural adjectives are used: great and unexplored, glorious and terrible, there are also innumerable numbers - great and incomprehensible, glorious and terrible without number). Usually - as always, as You constantly do. In non-expectation, lying us - us, sleeping (in a dream, not aware of the surrounding reality). In the hedgehog - so that (note: this is why, why did the Lord awaken us from sleep!). Power is power, power, subject area (that is, the whole world of God). I fulfill - fill them.

Pay attention to the similarity of this prayer with the morning prayer to the Most Holy Trinity. You can compare the two prayers. Note that the prayer to the Most Holy Trinity is built in the singular (addressed to God from "I"), and the prayer of St. Basil the Great - in the plural (from "we"). In the prayer rule, prayers wisely alternate with "I, me" - such are, for example, all the prayers of the Monk Macarius the Great - and prayers in plural("we, us"), which is exemplified primarily by the Lord's prayer. This teaches a Christian to constantly pray for his neighbors, the Church and the whole world of God, and at the same time never pray in an abstract way, "in general" - not to forget about the desperate state of his own soul.

Prayer 7, to the Most Holy Theotokos

Icon of the Mother of God Georgian. Icon, XIX century

I sing of Your grace, Lady, I pray to You, my mind for grace. Step on the right, instruct me, by the way of Christ's commandments. Strengthen your children to the song, drive away despondency from sleep. Bound by the captives of the Falls, let Thy prayers, God bride. Preserve me in the night and in the days, the enemies who fight, deliver me. Born to the life-giver of God, revived me by the passions. Even the non-evening light, enlighten my blinded soul. O wondrous Lord of the plateau, create the house of the Divine Spirit for me. Having given birth to a doctor, heal the souls of my long-term passion. Exciting the storm of life, direct me to the path of repentance. Deliver me the everlasting fire, and evil worms, and tartar. Yes, do not show me a demon of delight, like many a sinner. Nova create me, decayed insensible, Immaculate, sinning. Show me a strange torment of all kinds, and beg the Lord for all. Heavenly me, take joy, with all the saints, vouch for it. Most Holy Virgin, hear the voice of Your obscene servant. Give me a stream of tears, Most Pure One, purifying my souls for filth. I bring moaning from my heart to Ti incessantly, be zealous, Lady. Accept my prayer service, and bring it to the blessed God. Exceeding the Angel, create me beyond the merging of the worldly. Light-bearing Heavenly Seine, direct spiritual grace in me. I will lift up my hands and verbally to praise, defiled with filth, All-Immaculate. Deliver the filthy things that have been strangled by me, you diligently plead with Christ; His honor and worship befits, now and forever, and forever and ever, Amen.

The prisoner is a chain. Release - release (release from bonds). Excited - agitated, agitated (that is: "me, agitated ..."; see further: direct me to the path of repentance). Path is a path, a road. Tartarus is a hellish abyss. Like many sins of the guilty party - the culprit of many sins. Dilapidated - exhausted, crushed, old. Strange - a stranger who has remained aloof. Grant - Grant. Obscene - unfit (literally - look at the word!). Beneficent - merciful (literally: having a good heart). Exceeding the merging of the worldly me - deliver me from clinging to earthly concerns, from the power of this world (merging - mixing, unification). Sen - canopy, shadow (vocative case).

Nova, create me a decrepit insensible, Immaculate, sinning. Prayer points to an important side in the operation of sin: it makes a person more and more insensitive to the spiritual, becomes less and less noticeable to the sinner, who at the same time loses freshness and strength, decays, weakens, moving further and further from the Source of true grace-filled life.

Exceeding the Angel, create the worldly me exceeding the merging. This is a petition to the Higher heavenly Forces of the Mother of God (the Most Honorable Cherubim and the most glorious Seraphim) about non-myrrh, a necessary property of a Christian. In an intimate conversation with his disciples at the Last Supper, the Lord repeatedly repeats to them that they are not of the world: If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you (John 15:19). Let us also recall the words of the Apostle: For everything in the world — the lust of the flesh, the lust of the eyes, and the pride of life — is not from the Father, but from this world (John 2:16); it is impossible to cling to this lust of the flesh, the lust of the hair and pride of life, to merge with it, to let it into oneself - it is impossible to avoid such a worldly merger only with the help of God's grace.

Light-bearing Heavenly Seine, direct spiritual grace in me. A canopy is a shadow (remember the Russian word canopy - an extension to a house, giving a shadow, or shadows - a canopy, in hot weather). The expression Luminous Seine in Heaven is so deeply and theologically significant that a simple translation would not explain anything. It is based on the idea of ​​the luminous darkness of the Divine, the incapable, inconceivable, unapproachable God. A cloud covers Mount Sinai when God descends on it in fire to converse with Moses. The mountain burned with fire to the very heavens, [and there was] darkness, cloud and darkness (Deut.4: 11). And the people stood afar off, and Moses entered the darkness where God is (Ex. 20:21). During the exodus from Egypt, the Lord walked before them [the children of Israel] by day in a pillar of cloud ... and by night in a pillar of fire, shining on them (Ex. 13:21) and entered the middle between the camp of Egypt and between the camp of Israel, and was a cloud and darkness [for some] and illuminated the night [for others] (Ex. 14:20). About the appearance of the Lord David sings: He bowed the heavens and came down, - darkness is under His feet. And he sat on the cherubim and flew, and flew on the wings of the wind. And he made darkness his cover, the darkness around him, the darkness of the waters, the clouds of the air (Ps. 17: 10-12; the same - 2 Sam. 22: 10-12; the translation is slightly different: he also covered Himself with darkness, like senia, thickening the waters of the clouds of heaven ).

The first chapter of the "Mystical Theology" of St. Dionysius the Areopagite is called "What is Divine Darkness". At the pinnacle of knowledge "in the complete absence of light, in the complete absence of sensations and visibility, our mind, immune to spiritual enlightenment, is illuminated with the brightest light, filled with purest radiance!" God is absolute light - the true Light, which illumines every person who comes into the world: In Him was life, and life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it (John 1: 4-5,9); but this Light is unapproachable: One and having immortality, Who dwells in an unapproachable light, Which no man has seen or can see (1 Tim. 6:16). You cannot see My face, because a person cannot see Me and stay alive (Ex. 33:20). The impossibility of knowing God and approaching Him is resolved only by the fact that God has become incarnate and incarnate. That is why the Most Holy Theotokos for us is not only the Burning Bush, which is not burned by the fire of the Divine, but also the Luminous Shadow of the Divine "Darkness", similar to Mount Sinai: in Her God appears in the darkness of His light.

Prayer 8
Our Lord Jesus Christ

Most Merciful and All-Merciful, my God, Lord Jesus Christ, many for the sake of love you descended and became incarnate, as if you could save everyone. And packs, Savior, save me by grace, I pray to Thee. If you save me from deeds, there is this grace and gift, but even more debt. She, many in bounties and unspeakable in mercy. Believe in Me, declare, about my Christ, he will live and will not see death forever. If faith, even in Thee, saves the desperate, I believe, save me, for you are my God and the Creator. But faith instead of deeds, let it be imputed to me, my God, not riches more deeds that will in no way justify me. But that my faith prevails in the place of everyone, that it answers, that it justifies me, that that show me the partaker of Your eternal glory. Let not Satan take me away, and boast, in the Word, to tear me away from Your hand and fence; but either I want, save me, or I do not want, O Christ my Savior, beforehand soon, soon, perished: You fight my God from my mother's womb. Grant me, Lord, now love Thee, as sometimes we love that very sin, and it’s thin to work for You without laziness, as you did before the flattering Satan. Most of all, I will work for You, my Lord and my God, Jesus Christ, all the days of my life, now and ever, and forever and ever. Amen.

Yes, save everyone - to save everyone. Packies - more. If you save me from my deeds, if You would save me for my deeds. Nest is not. But debt is more - but rather debt (more - more). Advertise - You said. If ubo - because, because. Not at all - absolutely, in no way. Let it prevail - let it be sufficient (suffice - to be sufficient; compare: enough). Participant - participant. Let not ubo kidnap - and let not kidnap (ubo - an amplifying particle; here it can be translated as "same" and as "truly." warn (my desire to be saved - that is, do not wait for this desire.) Perished - I perished. As well as beloved sometimes - as I loved before (sometimes - once, once). Flattering - deceitful. Most importantly - especially, more than anything. My belly - my life.

If you save me from deeds, there is this grace and gift, but even more debt. She, many in bounties and unspeakable in mercy ... But faith instead of deeds, let it be imputed to me, my God, not having found deeds that will by no means justify me. The thought of prayer is based on the words of the Apostle: Reward to the one who does the work is imputed not by mercy, but by duty. But to him who does not do, but believes in Him who justifies the wicked, his faith is imputed to righteousness (Rom. 4: 4-5). Let us recall that generosity is generous mercy, compassion, mercy.

Believe in Me, declare, about my Christ, he will live and will not see death forever. Prayer points directly to the words of Christ Himself: I am the resurrection and the life; whoever believes in Me, even if he dies, will come to life. And everyone who lives and believes in Me will never die (John 11: 25-26). Compare also: Truly, truly, I say to you: he that hears My word and believes in Him who sent Me has eternal life, and does not come into judgment, but has passed from death into life (John 5:24). This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life; and I will raise him up on the last day (John 6:40). Truly, truly, I say to you, he who believes in Me has eternal life (John 6:47). Truly, truly, I say to you, whoever keeps my word will never see death (John 8:51).

Prayer 9, to the Guardian Angel

Holy Angel, stand before the restlessness of my soul and the passions of my life, do not leave me a sinner, step back below me for my intemperance. Give no place to the wicked demon to possess me, the violence of this mortal body; Strengthen my poor and bad hand, and guide me on the path of salvation. To her, holy Angel of God, guardian and patron of my soul and body, forgive me all, for those who have offended you in all the days of my life, and even if those who sinned in this past night, cover me in the present day, and save me from any opposing temptation Yes, in no sin I will anger God, and pray for me to the Lord, may he establish me in His passion, and worthy to show me a servant of His goodness. Amen.

Forthcoming - coming. Cursed - ill-fated, poor, full of struggle. Passionate - here: long-suffering, unhappy (recall that passion means suffering); however, it is slavery to sinful passions that is the main source of unhappiness in human life. Below - and no. To the evil one - to the evil, deceitful. Strengthen my poor and thin hand, and guide me on the path of salvation - in the Greek text of the prayer literally: "Take me by the unhappy and drooping (weak-willed) hand and lead me on the path of salvation"; Dan image of a person, who has lost will and energy, with "drooping" hands, unable to independently get out on the saving path. She - yes, truly (compare colloquial: "she-she"). All ... with great insults - everything that I offended you with (great - how much, how great). Cover - cover, protect. Opposite - opposing, enemy. Worthy will show me a slave of His goodness - will make me a slave worthy of His mercy (to show me usually means not “to bring to an external likeness”, as in modern language, but “to make it manifest”).

***

"Know that the Angels excite us to prayer and stand with us on it, rejoicing and praying together for us. we do not want to beg God for ourselves, but, neglecting our service to God and leaving their God and Master, we conduct a conversation with unclean demons (in thoughts). "

Reverend Nilus of Sinai

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Prayer 10, to the Most Holy Theotokos

My Most Holy Lady Theotokos, by Thy saints and all-powerful entreaties from me, the humble and accursed Thy servant, despondency, oblivion, ignorance, negligence, and all the nasty, crafty and blasphemous thoughts from my accursed heart and my darkened mind; and extinguish the flame of my passions, as I am poor and cursed. And save me from many and fierce memories and enterprises, and from all actions of evil freedoms. For you are blessed from all generations, and Your glorious name is glorified forever and ever. Amen.

Drive away - drive away. Humble - pitiful, low. Enterprises - here: intentions (enterprise - that which precedes the acceptance of a thought or action, a preliminary intention).

"Why do people sin?" - the Monk Ambrose of Optina sometimes asked the question and himself decided it: "Either because they do not know what to do and what to avoid; or, if they know, they forget, then they are lazy, become discouraged ... These are three giants: despondency or laziness, oblivion and ignorance, from which the whole human race is bound by unsolvable bonds. And this is followed by negligence with the whole host of evil passions. That is why we pray to the Queen of Heaven: My Most Holy Lady the Theotokos, by Your holy and all-powerful prayers to take me away from me, humble and cursed Your despondency, oblivion, ignorance, negligence, and all your nasty, crafty and blasphemous thoughts. "

It is also worth comparing these words of the prayer with one of the petitions of the prayer of John Chrysostom (according to the number of hours of the day and night, from prayers for the coming sleep): Lord, deliver me from all ignorance and forgetfulness, and cowardice, and petrified insensibility.

Your humble and accursed servant ... The words humble and accursed are often found in prayers, so it is worth delving deeper into their main meanings. Humble means not only "endowed with humility" - one of the most important Christian virtues (to say about oneself to God: "I am humble" is even more absurd than to say to people: "I am modest", and in prayer we should not allow even a shadow of exaltation to our imaginary ones " humility "!), - but generally humbled, low, miserable (in the explanation to prayer 5, it was pointed out to the constant opposition in the Holy Scriptures of the highest - the highest and the humble - the lower). The cursed is the unhappy, rejected, tormented.

Deliver me from many and fierce memories and enterprises, and from all actions of evil freedoms. With these words of prayer we ask Holy Mother of God to free us from numerous evil (many fierce) thoughts, both about the past (memories) and the future (enterprises), as well as from the evil actions associated with these thoughts. The focus of this petition on keeping the mind and heart is very important. Standing attentively in prayer, we inevitably notice the invasion of those very memories and enterprises, for deliverance from which we pray to the Most Holy Theotokos; the struggle for prayer (and for a truly Christian inner life) is, to a large extent, a struggle against precisely these enemies, who cannot be defeated alone, without the help of God's grace.

Prayer invocation of the saint whose name you bear

Pray to God for me, holy servant of God (name), as I zealously run to you, an ambulance and prayer book for my soul.

Yako az - because I am. I come running - I ask for help.

Prayer to the holy patron in all the prayer books is given in this, the most general, form, but in practice it is often pronounced differently, according to church custom - with the naming of the rite of holiness of the heavenly intercessor: "Pray to God for me, holy Archangel of God Michael ..."; "Pray to God for me, holy prophet of God Elijah ..."; "... holy apostle of God Peter ..."; "... Holy Equal-to-the-Apostles Mary Magdalene ..."; "... to St. Father Nicholas ..."; "... holy great martyr and Victorious George ...", "... holy holy martyr ...", "... holy holy martyr ...", "... Venerable Father Sergius ...", "... Venerable Mother Mary ..." - and so on.

In this part of the prayer rule, it is also good to include short prayer invocations to other saints of God most revered by you. You can complete them by addressing all the saints: All holy, pray to God for us! It is also good, at least sometimes, not to be limited to one prayer appeal, but to read or sing the troparion to the saint (or several saints remembered). Troparion to your patron saint should be known and understood.

By giving the baptized one the name of a saint, the Church, as it were, gives him the right to enter the Kingdom of Heaven, where the saint has already moved; at the same time, the Church points out to the baptized one this path to the Kingdom of Heaven, by which the saint of the same name walked - the way of life for which the saint was glorified. Calling a person the name of a saint, the Church, as it were, connects him with a spiritual union with the saint of the same name, entrusts him with intercession, protection and intercession before God. The saints named to us are our prayer books before God, guardians, like the Angels, and our mentors, our friends in heaven and assistants.

Song of the Most Holy Theotokos

Virgin Mary, rejoice, Blessed Mary, the Lord is with you; blessed are you in women and blessed is the fruit of your womb, as you gave birth to our souls.

The words of this, the oldest and most beautiful of the countless prayers of the Mother of God, are taken from the Gospel - from the story of the event of the Annunciation:

The Angel Gabriel was sent from God to the city of Galilee, called Nazareth, to a virgin betrothed to a husband named Joseph from the house of David; the name of the Virgin: Mary. The Angel, entering her, said:

Rejoice, Blessed One! The Lord is with You; blessed are you between wives.

She, seeing him, was embarrassed by his words and wondered what kind of greeting it would be. And the Angel said to her:

Do not be afraid, Mary, for you have found grace with God; and behold, you will conceive in your womb, and you will bear a Son, and you will call His name Jesus.

Having received the good news from the Angel, the Blessed Virgin immediately went to her holy relative - the righteous Elizabeth, the future mother of John the Baptist. As soon as Elizabeth saw the Most Pure Virgin, she was filled with the Holy Spirit, and she exclaimed in a loud voice, and said:

Blessed are You among women, and blessed is the Fruit of Your womb! And where did it come from to me that the Mother of my Lord came to me? (Luke 1: 26-31, 41-43).

The holy righteous Elizabeth, under the influence of the Holy Spirit, uttered the same amazing words as the Archangel Gabriel: Blessed are you among wives (or, in Church Slavonic: Blessed are you in wives). And we add to the words of the Angel and the righteous Elizabeth: as if the Savior gave birth to our souls, thus expressing to the Most Holy Theotokos faith in Her Divine Son, whom we wholeheartedly acknowledge as the Savior of our souls.

Troparion to the Cross and Prayer for the Fatherland

Save, Lord, Thy people, and bless Thy heritage, giving victories to the resistance, and preserving Thy residence with Thy Cross.

Wealth- heritage. On the resistance- over opponents, over enemies. Residence- dwelling, that is, the people of God - Orthodox Christians.

The Cross of Christ has a special power to keep us from all evil. We call this power in prayer to the Cross for all the property of God - for everything that belongs to Christ: on His people, that is, Orthodox Christians, who even bear the name of Christ; to our fatherland and especially to the Holy Church - the society of all true believers, among whom the Lord invisibly dwells and lives.

Prayer for the living

Save, Lord, and have mercy on my spiritual father (name), my parents (names), relatives (names), bosses, mentors, benefactors (their names) and all Orthodox Christians.

Prayer for the departed

God rest, Thy servant of the souls of the departed: my parents, relatives, benefactors (their names) and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

Commemoration

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"It is good to remember in prayer for the peace of the Holy Churches and so on for what follows, for this is a testament to the apostles; but in fulfilling this, one must acknowledge oneself unworthy and not having the power to do so. The Gospel and Apostolic word says: Pray for one another to be healed: the fervent prayer of the righteous can do much (James 5:16), and: As you want people to do to you, so do you to them (Luke 6:31). he condemns himself, and therefore I can or cannot, I compel myself to fulfill the commandment. "

Venerable Barsanuphius the Great

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The memorial is usually placed in prayer books at the end of morning prayers, but not everyone is comfortable and possible to pray for the living and the dead in the morning. It is necessary to find the most suitable time for the commemoration; for some it will be the evening when all things have been redone, for others it will be the middle of the day, lunch break ...

If you can, instead of short prayers for the living and the dead, read this commemoration: (on the next 2 pages of the editorial site).

About the living

Remember, Lord Jesus Christ, our God, Thy mercy and compassion from the time of existence, for their sake you have become human, and crucifixion and death, for the sake of salvation for the right of You believers, you have deigned to endure; and you rose from the dead, you ascended into heaven, and sit at the right hand of God the Father, and despise humble entreaties with all your heart that call on Thee; incline Thy ear, and hear the humble prayer of me, Thy obscene servant, in the stench of the spiritual scent, to Thee for all Thy people who bring. And in the first, remember Thy Holy Church, Catholic and Apostolic, Thou hast supplied Thy Honest Blood to the south, and strengthen, and strengthen, and expand, multiply, die, and preserve the gates of hell forever; Calm the rending of the Churches, quench the pagan swaying, and soon destroy and eradicate the heresies of rebellion, and turn them into nothingness by the power of Your Holy Spirit. (Bow)

Generosity is a manifestation of mercy, compassion. From time immemorial - eternal, existing from the beginning of the world. For their sake - for which, according to which Prizeraeshi - you mercifully look from above, bow down with love. In the stench of the fragrance of the spiritual - as a fragrant spiritual sacrifice (stinking - smell, aroma; the form in the stench is similar here to the form "as a sacrifice" in the expression "take as a sacrifice"). First, first of all, first of all. Yuzhe - which. Provided you - saved, protected (provide - protect, preserve; save). Hell gates - the powers of hell (an ancient, frequent expression in the Bible). Rending - strife, division into parts, separation. Wavering - indignation, rebellion.

Remember, Lord Jesus Christ, our God, Your mercies and mercies from everlasting ... First, remember the prayers - the request to the Lord Jesus Christ to remember the mercies He has done, for the sake of which He became human, and endured crucifixion and death, and was resurrected and ascended. In prayer, the whole work of God's economy - God's providence is remembered. All this - from time immemorial the manifest mercy of God to the human race - is the basis for our subsequent petitions for the whole world.

Save, Lord, and have mercy on our God-protected country, its authorities and its army, and let us live a quiet and silent life in all piety and purity. (Bow)

Save, Lord, and have mercy on the Great Lord and Father of our Most Holy Patriarch (name), the Most Reverend Metropolitans, Archbishops and Orthodox bishops, but the priests and deacons, and all the Church's lamentation, even set Thou to feed Thy verbal flock with my prayers, and with their prayers sinful. (Bow)

Even more - which. Verbal - here: spiritual, reasonable (there is also the expression your verbal flock of sheep).

Save, Lord, and have mercy on my spiritual father (his name), and forgive my sins with his holy prayers. (Bow)

Save, Lord, and have mercy on my parents (their names), brothers and sisters, and my relatives according to the flesh, and all my neighbors of my kind, and friends, and grant them Thy peace and good grace. (Bow)

Your peaceful and good quality are Your earthly and heavenly blessings (literally: Your worldly and transcendental blessings).

Save, Lord, and have mercy on the elders and the youth, the beggar and the orphans and the widows, and those who are in sickness and in sorrows, troubles and sorrows, situations and captivity, in dungeons and imprisonment, more fair in persecution, for You for the sake of the Orthodox faith, from the tongue of the ungodly, from apostate and from heretics, which is Thy servants; and I remember, visit, strengthen, comfort, and soon, through Your strength, I will weakness, freedom and deliver them to them. (Bow)

Essences are those who are, who are. Circumstances - difficult circumstances of life, misfortunes (the main meaning of the word "situation" is a siege). Bigger - especially, most of all. For you and for the Orthodox faith - for you and for the Orthodox faith. From the tongue - from the Gentiles. I ... them. Relief for weakness. Deliverance - deliverance.

Save, Lord, and have mercy on those sent to the service, travelers, our fathers and brethren, and all Orthodox Christians. (Bow)

Save, O Lord, and have mercy on them with the same madness of my temptations, and turn away from the path of salvation, to an evil and unseemly deed; Return the packs to the path of salvation by Your Divine Providence. (Bow)

Theirs - those who. Az - me. Temptations, aversions, pridoh - I seduced, averted, brought (the form of the 1st person singular. Past tense - aorist). Paky again.

Save, Lord, and have mercy on those who hate and offend me, and those who create misfortunes with me, and do not leave them to perish for me for the sake of a sinner. (Bow)

Doing my misfortunes - doing me harm.

Those who have deviated from the Orthodox faith and blinded by the pernicious heresies, enlighten with the light of Your knowledge and count Your Holy Apostles in the Catholic Church. (Bow)

Standing up from sleep, before any other deed, stand reverently, presenting yourself before the All-Seeing God, and, making the sign of the cross, say:

In and = me of the Father =, and Sy = na, and Holy = go Du = ha. Ami = ny.

Then wait a little, until all your feelings come to silence and your thoughts leave everything earthly, and then say the following prayers, without haste and with heartfelt attention:

Publican's Prayer

(Gospel of Luke, chapter 18, verse 13)

Bo = same, mi = lostiv bu = di me sinner. (Bow)

Initial prayer

Pray = thy holy = x father = ts on = shih, Go = reward Jesus = behold Christ =, God = ours, have mercy on us. Ami = ny.

Glory = va Thou =, Bo = ours, glory = va Thou =.

Prayer to the Holy Spirit

Tsar = Heaven = dreamed, Comforter = shitel, Du = she and = stiny, And = but everywhere = that and everything is fulfilled = yay, Treasure = vishche blagi = x and life = znni Pod = telu, come = and dwell in we are, and cleansed = clean from all = kiya is flat, and save =, Bla = same, du = shi na = sha.

Trisagion

Holy = th Bo = same, Holy = th Baptist = pky, Holy = th Bezme = rtny, help us.

(It is recited three times, with the sign of the cross and a bow in the waist.)

Glory = va to the Father = and Sy = well and Holy = mu Du = xy, and we = not and with = sleep and forever = ki eyelid = in. Ami = ny.

Prayer to the Holy Trinity

Most Holy = I Tro = itse, help us; Go = hurry, eyes = sti sins = na = sha; Lords = ko, forgive = lawlessness on = sha; Holy = th, visit = and heal = not = power on = sha, and = me of your = ra = di.

Go = cod, pomi = lui. (Three times). Sla = va, and us = not:

Lord's Prayer

O = ours, And = but you are = in Heaven = x, let the sanctuary be = and = Thy me =, let the Kingdom come = Thy kingdom =, let Thy will = be =, I = go to Heaven = and on the ground =. Our daily bread = yes = wait for us this day; and leave = we do = lie on = sha, I = skin and we leave = eat owe = m on = shim; and do not lead = us into temptation, but get rid of = us from the bow = vago.

Tropari Trinity

Vosta = lice from sleep, pripa = we give Ti, Bla = same, and a = Ngel song crying = m Ti, Si = flax: Holy, Holy, Holy you =, Bo = same, God = dice, help us.

Glory: From bed = and sleep raise up = the glory of me =, Th = reign, enlighten my mind = both my heart and my mouth = answer = rzi, in e = ne = ty You, Holy = I Tro = itse: Holy, Holy, Holy you =, Bo = same, Bogoro = help us with dice.

And now: Outside = pno Judge = come = children, and whom = awaiting deeds = nude = t, but fear = khom = m in the floor = night: Holy, Holy, Holy Thou =, God = same, God = dice help = luy us.

Go = cod, pomi = lui. (12 times)

Prayer to the Holy Trinity

From sleep east = in, I thank = Ty, Holy = I Tro = itse, I = to many = gia ra = di Yours = blessed = guests and patience = you were not angry = you = me, laziness = vago and sin = shnago, below = destroy = me you = with lawlessness = my nmi = mi; but philanthropy = you were alive = usually = usually and in nonchangel = lying down = now, raise up = your eyes =, in e = y = trennevati and glorifying = viti holding = yours =. And us = do not enlighten = mine = o = what we = slanderous, answer = mine = mouth = teach = work in your word = m Thy = m, and mind = for = Thy tell =, and do = in Thy way =, and sing = ty in confession = heart = we, and sing = thy all-holy = e and = thy me =, Father = and Sy = na and Holy = go Du = ha, we = not and with = sleep and forever = ki eyelid = in. Ami = ny.

Come = those, worship = the Tsar = vi our = our Bo = gu. (Bow)

Come = those, worship = me and fall = m Christ =, the Tsar = our = our Bo = gu. (Bow)

Come = those, worship = me and fall = m Himself = Christ =, Tsar = vi and Bo = gu n = us. (Bow)

Psalm 50

Remember me, God, by the greatness of Thy mercy, and according to the multitude, Thy wisdom is generous. Naipa = what are mine = mine from my iniquity =, and from sin = mine = eyes = me; I = my iniquity = I know, and my sin before me is you = well. You = the One = one sin = x and bow = all things before You = you do = x, I = co yes justify = in the word = x Your = x, and conquer = shi always = judge = Ti Ti. Behold, in lawlessness conception = I am, and in sin = x birth = my mother's name =. Behold, u = love stein = l you =; irresponsible and that = ynaya premi = thy love = revelation = l mi you =. Sprinkle = shi me isso = pom, and eyes = shchusya; ohmy = yesi me, and pa = what a dream = ha whitening = me. Slu = xy to my = yes = si = joy and weight = lie; the bones of the humble will rejoice. Turn away = your face = your = from my sin = x and all my iniquity = eyes = sins. Se = rdce chi = one hundred create = wait in me, Bo = same, and renew the spirit of rights = in the morning = mine = y. Do not answer = rye to me = from the face of = Your = and Du = Your ha = Holy = do not take away = from Me =. Reward = await the world the joy = joy of your salvation = and Du = chom of the Lord = we affirm = me. I will teach = wickedness = your way = your = m, and wickedness = viii = you = turn = me. Izba = see me from the roof = th, Bo = same, Bo = same salvation = my =; the tongue will rejoice = to my right = in your = th. Go = hurry, my mouth = answer = rzeshi, and my mouth = proclaim = your praise =. I = to a = whatever the delight = l you = the same = mouth, gave byh y = bo: burnt offerings = no good pleasure = shi. Same = mouth Bo = gu spirit sokrushe = n; se = heart is ruined = nno and humble = nno God is not despised = so. Grant =, Go = bless, with Thy grace = m Zio = on, and may the walls of Jerusalem = Moscow be created = awaited. Then = good pleasure = shih = mouth of righteousness = vda, ascension and all-burnt = eulogy; then = imposed = t on olta = ry your calves =.

Symbol of faith

1 I believe in one = God = God of the Father = Almighty = body, Creator = not = bu and earth =, but visible to all and invisible. 2 And in one = nago Go = god of Jesus = sa Christ =, Sy = on God = zhy, Unicorn = dnago, And = from the Father = born = nnago before = all ages. Light = that from the Light = that, Bo = ga and = stinna from God = ga and = stinna, birth = nna, uncreated = nna, one-of-the-same = nna the Father =, I = mzhe all would be = sha. 3 We are for = di people = to and our = ours for = di salvation = from the heavens = from and incarnation = coming from Du = ha Holy = that and Mary = and De = you and the human being = chashaya. 4 Crucified = the same for us at Ponti = istem Saw = those, and the suffering = lice, and the cellar = nna. 5 And the resurrection is on the third day according to Scripture. 6 And higher = going to Heaven =, and sitting = at the right hand of the Father =. 7 And pa = ki ryad = step with weakness = howl to judge = they are alive = m and me = rtvm, His = but Tsa = rstviyu will not have an end =. 8 And in Du = ha Holy = go, Go = spoda, Life-giving = now, And = same from the Father = emanating, And = same with the Father = m and Son = n, praying = ema and sla = vima, glago = lavshago prophet = ki. 9 In one = well, the Holy = u, the Sovereign and Apo = so much Tse = rkov. 10 I confess = one thing = baptism = forgiveness = sin = c. 11 Hour = yu resurrection = me = rtvh, 12 and zhi = znenie will be = giv = ka. Ami = ny.

Prayer 1, Saint Macarius the Great

Bo = same, eyes = clear me sin = shnago, I = ko nikoli = do = x good = e in front of You = y, but hiding = from the bow = vago, and may it be Your will in me =; yes unjudged = no answer = mouth = mine = unworthy and I will praise = and = your me = holy = e, Father = and Sy = na and Holy = go Du = ha, us = not and with = sleep and in ve = ki eyelid = in. Ami = ny.

Prayer 2, of the same saint

From sleep vosta = in, half = night song I bring = Ti, Spa = se, and fall = crying = Ti: do not let me sleep = in sin = in your death = mouth, but more = dream, crucified in = lei, and lying = step by step in idleness = accelerate = in age = vi, and save = me in imminence and pray = thy, and in sleep at night = m ascent = th day is sinless = shen, Christ = Bo = same, and save = me.

Prayer 3, of the same saint

To You =, the Lords = to the Human = bche, from sleep you have gone = in resort = y, and for your deeds = labors = yuyu mercy = thy rdium = m, and I pray = to you =: help = mi on all = something time = me, in all = which things = u, and deliverance = from all = kiya worldly = I evil = I things = u and dia = volskogo progress =, and save = me, and introduce = into Tsa = rstvo Yours = eternal. You are God = my Creator = and all = to whom I am blessed = Gu; sleep and forever = ki eyelid = in. Ami = ny.

Prayer 4, of the same saint

Thou = reign, And = but I = Thy blessed = hospitality and with Thy great generosity = I gave Thou = me, Thy servant =, past = the last time = me but sowing = without attack = should pass = from all = kago evil against = inside; You Yourself, Lords = co, all Thy = righteous, made Thou = beat and = True Thy = with light and enlightened heart = do = with Thy will =, we = not and with = dream and forever = ki eyelid = in. Ami = ny.

Prayer 5, St. Basil the Great

God = bless the Almighty = body, God = forces and all = cues of the plane, in the highest alive = y and on the humble ghost = yay, hearts = and morning = would test = yay and the innermost man = kov I = ve foreshadowed, Beginning = the Primordial and Omnipresent Light = those, He = does not have applications, or suggestions of autumn = ness; Himself, Bezmery = rtny to the Tsar =, accept = prayers for = sha, I = but at the present time = me, for Thy multitude = x generously = t daring, from the fair to You = mouth = n create = m, and remain = blame for sins = sha, i = deed = and in a word, and we = merge, knowledge = knowledge, or = ignorance = sin = on = mi ; and cleans = clean from all = cue well = rn = ti and du = ha. And give us a bred heart = heart and a three = link we = merge all the present = good life = the night to pass =, waiting for the coming of the light = good and the manifestation of this day Unicorn = your other = Son = on , God = spoda and God = ha and Spa = sa our Jesus = Christ =, in o = nzhe with weakness Judge = all will come = children, to whom = to give = ti on the matter = m it =; yes, not for = lower and laziness = all-in-one, but more = abiding and erecting = for doing the ritual, ready = vi, for joy and the Divine devil = g = you are His = do = dem, ide = but the right = open voice is unceasing, and the indescribable = unutterable weakness = the power of those who see your = face = good = that unutterable = unutterable. Thou art = and = true Light, enlightenment = yay and sanctifying = yay all = cheskaya, and Thou sings = t all creation forever = ki eyelid = in. Ami = ny.

Prayer 6, of the same saint

Bless thee = m, the higher Bo = and Go = give mercy, doing = well when = sleep with us is great and unexplored, but glorious and horrible = dreadful, and = wicked there are numbers =, we will be given a dream into the rest of the = ness = power on = neck, and weakening = work = in a lot of work = day = ti = ti. Thank you = m Ty, I = you do not destroy = l you = us with iniquity = us, but humanity = existed you = usually = usual, and in the absence of chance = lying = us you have erected = you are =, in e = but glorified = vity holding = wu thy =. Those = mzhe mo = lim immeasurable Thy = blessing = guest, enlighten = on = sha we = if, stripes =, and our mind from heavy sleep = age = vi: answer = rzi to = sha mouth = , and the use of I = Your = praise = niya, I = so that we may not be able to = blemish = the same and confess = to Thee =, in all, and from all to the glorious God, the Beginning = Father =, with the One-born = your bottom = m Sy = n, and All-Holy = m and Blagi = m and Life-giving = Thy = m Du = hom, we = not and with = sleep and forever = eyelids = in. Ami = ny.

Prayer 7, to the Most Holy Theotokos

Chanting = your grace = your =, Lord = chice, I pray = You, my mind is grace =. Stupa = ty right = in the name of insistence = vi, the path of Christ = out for = lead. Avoid = ti n = bottom strengthen =, despondency = niye warding off sleep = yushchie. Sacred = captured by captives = by the fall of sin = niy = Thy entreaty = let me = Godonev = one hundred. In the night = me and in the days keeping = th, those who fight the enemy deliver = me. Life-giver = the body of Bo = ga ro = awaiting, mortifying = on me with passions = revive =. I = the Light of ignorance = new born = awaiting, do = shu my = donkey = ill enlighten =. O divine Lord = who has fallen = then, the house of Du = ha God = is mene = create =. Doctor = born = awaiting, I will heal = th soul = mine = many years of passion. A wave = a living life = a storm = a storm, towards the path = me of repentance = direction = direction. The hut = the wit of the fire = the everlasting one, and the four = the rvii of the evil, and the ta = rtara. Yes, I did not show me = shi = mercy = joy, and = but I am a sin = me = confidant. But = you create = me, vow = all inhuman, Immaculate, sin = nii. Show me the country = nna mu = ki all = kiya, and pray all the Lords = ku =. Heaven = dreamed of improvement = ti weight = lia, with all = s saints, spodo = bi. Most Holy = I De = in, usl = shi the voice of the unburned = bnago servant = Your =. Stream = give = th me a tear = m, Prech = flock, souls = mine = square = rnu purifying = y. Walls = from the heart = heart I bring = Ti incessantly = n, besell = be glad, to the Lord = chica. Mole = my service = my life = accept =, and bring God = good to God =. Above = shshaya A = ngel, worldly = me of superiority = shsha merging = create =. Light = dreamy Se = not heaven = dreaming, spiritual = clear grace = be right in me = vi. Ru = tse elevating = yu and verbal = to praise = niy, defiled = us square = rnoy, All-blameless. Strangled = me pa = bones hut = vi, Christ = beseeching = begging = begging; To him = honor and adoration = befitting = us = not and with = sleep and forever = eyelid = in. Ami = ny.

Prayer 8, to our Lord Jesus Christ

Many = loving and All = loving Bo = but my, Go = reward Jesus = behold Christ =, many = for love = descended and became incarnate = you =, I = save you all. And pa = ki, Spa = se, save me by grace = ty, I pray = ty; a = more from works you will save = shi me, there is this grace and gift, but duty is nothing. She, many in generosity and indescribable in mercy! Believe bo in Me, advertise =, about Christ = mine, he will live and he will not see death forever. A = shu y = bo faith = ra, I = same in Ty, saves the father = yann, sever = ru, save me, I = my God are = You and the Creator. But instead of a hundred deeds, be imputed to me, Bo = mine, do not rite more deeds that will not justify me. But that faith = mine = yes prevails = instead of a hundred everyone, that one answers = does not, that one justifies me = that, that yes, that one will = possess me a partisan of weakness = you are your = eternal. Do not y = bo snatch = tit me Satan =, and boast, Word = ve, e = otto = whip me away from your = hands = and fences; but either = I want =, save = me, or = I do not want =, Christ = Spa = my, pre = soon = ro, soon = ro perish = x: You boes = my God from the womb = va ma = my tere =. Spodo = bi me, Go = bless, us = do not love = ty Ty, I = love the skin = x sometimes = that very sin; and pa = ki work = tati You = without frivolity, then = wow, I = skin work = tach before = satan = flattery = you. Naipa = what do I work for = I melt for You =, God = for the good and God = for my = Jesus = for Christ =, all the days of my life = mine =, we = not and with = sleep and forever = eyelid = in. Ami = ny.

Prayer 9, to the Guardian Angel

Holy = th A = ngele, coming = th okaya = mine = th soul = and my most passion = th life = zest, not left = vimene = sin = shnago, lower = retreat = from me = for intemperance = intemperance my =. Do not give me = one hundred onions = that de = mon have = this me = u, violence = mercy of this = body =; strengthen = the wretched and bad = my = ru = ku and insist on the path of salvation. She, saints = th A = ngele God = zhiy, keep = body and cover = body of mine = my soul = and body, all forgive me =, ate = kimi insult you = x all the days of my belly = my = , and a = that you have sinned = x in the previous night this =, cover = me in the present day, and keep = me from all = every temptation = against = outside, but in no = him = I anger = God = ha, and pray for me to God = spod, so that you confirm me in His country, and worthy will show me a slave = His = blessed guests. Ami = ny.

Prayer 10, to the Most Holy Theotokos

The Most Holy = I to the Lord = my mother = God = Dice, Your holy = Yours = and all-powerful entreaties = from me = from me =, humble and okay = my slave = Your =, despondency = despondency, oblivion = oblivion , foolishness = thoughtlessness, neglect = neglect, and all sordid, evil = wicked and wicked thoughts = from my okay = my = heart = heart and from the darkening = my mind = my =; and extinguish = flame = less passion = my = x, I = I am poor and okaya = not. And get rid of many and all memories and enterprises, and from all actions of evil freedoms. I = for blessing = on you = from all generations = in, and gloriously = e and = your me = forever = forever = in. Ami = ny.

Prayer invocation of the saint whose name you bear

Moli = Bo = ha about me, holy = yugo = diche of God = zh (name), I = ko az usse = rdno to you = resort = u, soon = to a helper and pray = tvennik about my soul = mine = d.

Song of the Most Holy Theotokos

Bogoro = dice De = vo, rejoice, Blessed = good Mary = e, Lord = dit with Tobo = y; blessing = on Thou into wife = x and blessing = n the fruit of Thy womb =, I = to Spa = sa bore = you = our souls.

Troparion to the Cross and Prayer for the Fatherland

Save =, Thou = reign, Thy people =, and bless = Thy property =, victories for resistance = open giving, and Thy = preserving = I Thy cross = man's life.

Prayer for the living

Save =, Go = hurry, and help = work = in Your = x: father = my = spirit = inward (name), my parents = my parents = x (their names), companions ( names), beginners = flax, insist = henchmen, benefactors (names) and all Orthodox Christians = n(bow) ... Izba = vi them from all = cue sko = rbi, anger = va and well = wait(bow) , from all = cue more = sleep soul = vny and body = sleep(bow) ... Forgive = them all = some sin = voluntary and involuntary(bow) and soul = m on = shim field = knowing create(bow) .

Prayer for the departed

Rest = th, Go = bless, do = shi who have fallen asleep = Thy servant = x: [my parents = my parents = x], companions = friends, benefactors (their names), and all Orthodox Christians = n(bow) , and ate = to in life = this I = to humans = sinners = sha, you, I = to the Human = bez God, forgive = them and help = luy(bow) , ve = chny mu = ki izba = vi(bow) , Heaven = sleepy Tsa = the party of the party = the students of the uchini =(bow) and soul = m on = shim field = knowing create =(bow) .

If you can, instead of short prayers for the living and the departed, read the Memorial (see at the end of morning prayers).

End of prayers

It is worthy = I = for the war of the bliss = Ti Bogoro = ditsu, Ever-blissful and Immaculate and Ma = the loss of God = our = ours. Honest = the most cherub = m and the most glorious without comparison Seraph = m, without decay God = ga Word = great = awaiting, existing God = child Ty we magnify(bow) .

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[From Easter to Ascension, instead of this prayer, the chorus and irmos of the 9th canon of the Easter canon are read:

A = ngel crying = she Grace = tney: Chi = flock De = vo, rejoice! And pa = ki river =: ha = sulk! Your Son is resurrected = se tridne = veins from gro = ba and me = mouth erect = bent; people = cie, have fun = tesya!

Shine = si, shine = si, but = vy Jerusalem = me, glory = va God = days on you = ascension =. Liku = y us = not and have fun = Xia, Sio = not. You, Chi = flock, beautiful = ysya, Bogoro = dice, about the east = niy of your Christmas

On the twelveth feast days, a feast day is read (see the section “Tropari, kontakion and exaltation on the feasts of the Lord, the Theotokos, great saints.]

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Sla = va, and us = not: Go = cod, pom = lui. (Three times)

God = reign, Jesus = behold Christ =, Sy = not God =, pray = thym of Thy Blessedness = Ma = Tere, reverend and godly = fathers = our = sih and all are holy = x bless = luy and save = us, I = to the Good and the Human being = bez. Ami = ny.

Prayer of the Optina Elders

Lord, give me peace of mind to meet all that the coming day will bring me. Let me completely surrender to the will of Your saint. For every hour of this day, instruct and support me in everything. Whatever news I receive during the day, teach me to accept them with a calm soul and a firm conviction that everything is Your holy will.

In all my words and deeds, guide my thoughts and feelings. In all unforeseen cases, do not let me forget that everything has been sent down by You.

Teach me to act directly and rationally with every member of my family, without embarrassing or upsetting anyone.

Lord, give me the strength to endure the fatigue of the coming day and all the events during the day. Guide my will and teach me to pray, believe, hope, endure, forgive and love. Amen.

Commemoration

About the living

Remember =, Go = reward Jesus = behold Christ =, Bo = ours, mercy and generous = you are yours = from all = who have been, and = hzhe ra = di and in man = you were =, and crucified = tide and death, salvation = ra = di right = in Thou = believers, endure = ty of = lil you =; and resurrected = with from me = mouths, ascended = were you = to Heaven = and sit = shi at the right hand of God = the Father's =, and the ghost = yesh on humble = nny prayers = all heart of those who call upon You. Incline = y = your xo =, and listen = shi humble = prayer = me =, unpalatable = your servant = your =, into the stench = fragrance = spirit = inward, you = for all your people = bringing = come on. And in the first = remembering = Your Central = Your = Holy = Yours, Whole = and Apo = So great, you = you = honest = Your = Your Blood =, and confirm =, and strengthen =, and expand =, cleverly = live, calm =, and unbroken = mu a = keep the gates = forever = ki =; rending = Church = y calm =, shata = pagan = extinguish =, and heresy = y revival = soon = ruin = and eradicate =, and into nothing = by the power of Thy Holy = Du = ha turn.(Bow.)

Save =, God = hurry, and bless = God-preserving country = on = shu, power and war = her =, protect them with peace, and glorious = peace and blessings = I in the hearts = their x about Tse = rkvi Thy = th Holy = th, and about all your people = thine = x, and we are in silence = their ti = good and silent life = living = m in law = ry, and in all = lump of piety and purity =.(Bow.)

Save =, Go = hurry, and pay = luy Veli = kago Lord = on and Father = our Holy = patriya = rha Aleksi = me, and holy = yshii universal patriot = rhi, eminent = nny metropolitans = you , archbishop = osprey and epi = osprey orthodoxy = vnyaya, priest = and dia = kons, and all with = even church = clear, I = fast = fortified you = mouth = word = your dream = one hundred = to, and pray = with theirs, please, and save me sin = shnago.(Bow.)

Save =, Go = hurry, and pay = luy father = my = spirit = vnago(his name) , and holy = his = pray = thy forgive = mine = sins = nii.(Bow.)

Save =, Go = hurry, and help = mother = my body =(their names) , brothers and sisters =, and my relatives = by plane =, and all the near = my family =, and others, and give them your peace = and premium = blessings = me.(Bow.)

Save =, Go = reign, and pay = luy in the holy = Russian monastery = x, and in the Russian = x, and in other = x places = the living and abiding fathers = and our brothers and sisters =, and pray = you help them = luy and me =, sin = shnago.(Bow.)

Save =, God = give, and pay = for many, generously = t Your = x are all sacred and = nokini, and = noki and i = nokini, and all in deed and reverence and veneration I live in a monastery = x, in the deserts = ny, in a cave = pax, mountain = x, pillar = x, zatvo = rekh, razse = lines of stone = men, island = x sea = x, and on all = com place = place of dominion = Thy honor = right = rightly living, and serving piously = Ty, and praying = You =: ease = their burden =, and comfort = their sorrow, and I will move from You = si = lu and bribery = give them support = wait, and pray = with theirs, let them be forsaken = sin = in.(Bow.)

Save =, Go = hurry, and pay = luy the old and the young, the beggar and the orphans = and the widows, and those who are in sickness and sorrow = lech, trouble = x and fast = rbeh, the situation = them and captivity = them, the dark = tsakh and imprisoned = them, from the bottom = the bottom in the rut = them, You = rad = di and faith = the Orthodox = vyhny, from the tongue = to the godless, from behind = pnik and from heretic = in, the slaves = your =, and remember = I =, visit =, strengthen =, comfort = shi, and soon = with your power = your donkey = boo, free = do and hut = wu give them = wait.(Bow.)

Save =, God = bless, and help = who do us good, who favors and nourishes us, yes = our favors = bad things, and the commandment = who gave us the unworthy pray = cluck about them, and make us rest = who give us, and create = your mercy = with them, giving = giving to them all, but I = to salvation = petition = and eternal blessings = perception.(Bow.)

Save =, God = reign, and remember = those who are sent to the ministry, the traveler, the fathers = and the brethren on = shu, and all the Orthodox = new Christians.(Bow.)

Save =, Go = reign, and remember = u = xzhaz mad = my temptations = x, and from the path = save = the bodily aversion = x, to the deed = m evil and unseemly brought = x; With Your Divine = M Pro = thought to the path = salvation = return pa = ki =.(Bow.)

Save =, God = reign, and bless the hate = those who hate me and those who hate me, and those who create attacks, and do not leave them to perish = bother me = ra = di, sin = shnago.(Bow.)

Retreat = yours from the Orthodox = clear faith = and pernicious heresies = blinded = with the light of Your = knowledge = enlightenment = and Your Holy = Your = th Apo = so many So = rney Tse = rkvi to bring. Rule = righteousness, affirm =, and raise up = the rotten horn of Christianity, and descend = upon us Your mercy = God = you.(Bow.)

About the departed

Remember =, Go = reign, from life = this = from the = dshiya righteous = rny kings = and kings = tsars, blessed princes = princes and princes = no, holy = your patriots = rhi, eminent = nny metropolitans = you, Archbishop = Osprey and Epi = Osprey Orthodoxy = Vnyaya, in the priest = isst and in the case of = read the Church = Outside, and Mona = sixth chi = not You = serve = yours, and in Your eternal = x villages = none of them holy = mi rest = th.(Bow.)

Remember =, Go = hurry, du = shi who have fallen asleep Your servant = x, [my parents = my parents = x],(their names) , and all companions by area; and forgive = all their sins = volitional and involuntary, giving = giving them the Kingdom = the parting of the eternal Thy = x blessings = x and Thy = infinite and blessed = life = delightful experiences = nie.(Bow.)

Remember =, God = bless, and all in hope = wait for the resurrection and life = the life of the eternal fortune = pshi , Orthodox = true Christians, and with Thy saints, ide = the light of Thy face is present =, instil =, and remember us = Lui, I = Good and Human = bez. Ami = ny.(Bow.)

Give = wait, God = grant, forsaking = sin = in all that was left = in faith and hope = wait for the resurrection, for father = m, brothers and s = our passions and create = them forever memory.(Three times.)

Standing up from sleep, before any other deed, stand reverently, presenting yourself before the All-Seeing God, and, making the sign of the cross, say:

In the name of the Father, and the Son, and the Holy Spirit, Amen.

Then wait a little, until all your feelings come to silence and your thoughts leave everything earthly, and then say the following prayers, without haste and with heartfelt attention:

Publican's Prayer

(Gospel of Luke, chapter 18, verse 13)

God, have mercy on me, a sinner. (Bow)

Initial prayer

Lord Jesus Christ, Son of God, prayers for the sake of Thy Most Pure Mother and all saints, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Prayer to the Holy Spirit

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfill everything, Treasure of the good and life to the Giver, come and dwell in us, and cleanse us from all defilement, and save our souls, Beloved.

From Easter to Ascension, instead of this prayer, the troparion is read: "Christ is risen from the dead, trampling down death by death, and giving life to those in the grave." (Three times) From the Ascension to the Trinity, we begin the prayers with "Holy God ...", omitting all previous ones.

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us.
(It is read three times, with the sign of the cross and a bow in the waist.)

Prayer to the Most Holy Trinity

Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquity; Holy One, visit and heal our infirmities, for your name's sake.

Lord have mercy. (Three times)

Glory to the Father and the Son and the Holy Spirit, both now and forever and forever and ever. Amen.

Lord's Prayer

Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us this day our daily bread; and forgive us our debts, as we also leave our debtors; and lead us not into temptation, but deliver us from the evil one.

Tropari Trinity

Away from sleep, we fall to Ti, Better, and an angelic song crying to Ti, Stronger: Holy, Holy, Holy, Thou art, God, the Mother of God have mercy on us.

Glory to the Father and the Son and the Holy Spirit.

Thou hast raised me up from bed and sleep, Lord, enlighten my mind and heart, and open my mouth, in a hedgehog to Thee, the Holy Trinity: Holy, Holy, Holy, God, have mercy on the Mother of God.

And now and forever and forever and ever. Amen.

Suddenly the Judge will come, and someone's deeds will be exposed, but we call in fear in the midnight: Holy, Holy, Holy Thou, God, have mercy on the Mother of God.

Lord have mercy. (12 times)

Prayer to the Most Holy Trinity

Standing up from sleep, I thank You, Holy Trinity, for for the sake of Your goodness and patience you were not angry with me, lazy and sinful, you have destroyed me below with my iniquities; but you usually loved mankind, and in the absence of a thought lying you raised me up, in a hedgehog to matinee and glorify Thy power. And now enlighten my eyes of thought, open my mouth to learn from Thy word, and understand Thy commandments, and do Thy will, and pet Thy in confession from the heart, and chant Thy all holy name, Father and Son and Holy Spirit, now and ever and ever. centuries. Amen.

Come, let us worship our Tsar God. (Bow)

Come, let us worship and fall down on Christ, our King God. (Bow)

Come, let us worship and fall down on Christ Himself, the Tsar and our God. (Bow)

Psalm 50

Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy compassions, cleanse my iniquity. Wash me thoroughly from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take out my sin before me. You who have sinned, and evil in your sight, have I done, as if you were justified in your words, and conquer at all times to judge Ty. Behold, in transgressions I am conceived, and in sins bore me my mother. Behold, you loved the truth; Thy unknown and secret wisdom Thou hast revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be whiter than snow. To my hearing dasi joy and gladness; the bones of the humble will rejoice. Turn away Thy face from my sins, and cleanse all my iniquity. Create a pure heart in me, O God, and renew the spirit of rights in my womb. Cast me not away from Thy presence, and take not Thy Holy Spirit from me. Give me the joy of Thy salvation and confirm me with the Spirit of the Lord. I will teach wickedness in Your way, and wickedness will turn to You. Deliver me from the blood, O God, God of my salvation; my tongue will rejoice in Thy righteousness. O Lord, open my mouth, and my mouth shall declare Thy praise. As if you would have wanted sacrifices, you would have given them: do not favor burnt offerings. The sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Bless, O Lord, with Thy good pleasure Zion, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; then they will lay calves on your altar.

Symbol of faith

I believe in one God, the Father, Almighty, Creator of heaven and earth, visible to all and invisible.
And in one Lord Jesus Christ, the Son of God, the Only Begotten, Who was born of the Father before all ages;
Light from Light, God is true from God, true, born, uncreated, consubstantial with the Father, Who is all.
For us, for the sake of man and ours, for the sake of salvation, he descended from heaven and incarnated from the Holy Spirit and the Virgin Mary and became human.
Crucified for us under Pontius Pilate, and suffered, and was buried.
And he rose again on the third day according to the Scriptures. And he ascended into heaven, and is seated at the right hand of the Father.
And packs coming with glory to judge the living and the dead, His Kingdom will have no end.
And in the Holy Spirit, the Lord, the Life-giving, Who is from the Father who proceeds, Who is with the Father and the Son is worshiped and glorified, who spoke the prophets.
In one Holy, Catholic and Apostolic Church.
I confess one baptism for the remission of sins.
I tea the resurrection of the dead, and the life of the century to come. Amen.

Prayer 1, Saint Macarius the Great

God, cleanse me, a sinner, for I have done nothing good before You; but deliver me from the evil one, and may your will be in me, may uncondemnedly open my unworthy mouth and praise your holy name, the Father and the Son and the Holy Spirit, now and forever and forever, Amen.

Prayer 2, Saint Macarius the Great

Standing up from sleep, I bring the midnight song to Ty, Savior, and falling crying to Ty: do not let me sleep in a sinful death, but spare me, crucified by will, and speeding up me lying in laziness, raise up, and save me in anticipation and prayer, and in a dream in the night shine forth my sinless day, Christ God, and save me.

Prayer 3, Saint Macarius the Great

To Thee, Master of Humanity, I run from sleep, and I strive for Thy deeds by Thy mercy, and I pray to Thee: help me at all times, in every thing, and deliver me from all worldly evil things and devilish haste, and save me, and enter into your eternal kingdom. Thou art my Creator and the Provider and Giver to every good, but in Thee all my hope, and I give glory to Thee, now and ever and forever and ever. Amen.

Prayer 4, Saint Macarius the Great

O Lord, for Thy great goodness and Thy great compassions, Thou hast given me, Thy servant, the passing time of sowing nights without adversity is disgusting from all evil; Thou Yourself, Master, of all Creatives, grant me with Thy true light and an enlightened heart to do Thy will, now and ever, and forever and ever. Amen.

Prayer 5, St. Basil the Great

O Lord Almighty, God of powers and all flesh, in the highest, live and look upon the humble, but test the hearts and wombs and the innermost of people, the forerunner, the Beginning and Everlasting of the Light, with Him there is no change, or transmutation of overshadowing; Himself, Immortal King, accept our prayers, even at the present time, for the multitude of Your bounties, we boldly, from the bad ones to You, we do it, and leave us our sins, even in deed and word and thought, knowledge, or ignorance, we have sinned; and cleanse us from all defilement of flesh and spirit. And grant us with a cheerful heart and sober thought all this life of the night to pass away, waiting for the coming of the bright and revealed day of Your Only Begotten Son, Lord and God and our Savior Jesus Christ, in one with glory the Judge of all will come, who should be given according to his work; Yes, not fallen and lazy, but awake and uplifting to the work of the one who is dressed, we will cove into the joy and the Divine palace of His glory, where the unceasing voice of those celebrating, and the inexpressible sweetness of those who see Your face, ineffable kindness. Thou art the true Light, enlighten and sanctify everyone, and Thou sings all creation for ever and ever. Amen.

Prayer 6 Saint Basil the Great

Let us bless thee, the highest God and Lord of mercy, who is always doing with us the great and unexplored, glorious and terrible, they are innumerable, who gave us sleep in the repose of our weakness, and the weakening of the labors of the hard flesh. We thank Thee, for thou didst not destroy us with our iniquities, but thou didst love for mankind usually, and in the absence of a thought, lying us, thou didst raise up, in the hedgehog to glorify Thy state. Even so, we pray Thy immeasurable goodness, enlighten our thoughts, stripes, and raise our minds from the heavy sleep of laziness: open our lips, and fulfill Thy praise, that we may unswervingly petit and confess to Thee, in all, and from all to the glorified God, The beginningless Father, with Thy Only Begotten Son, and the All-Holy and Good and Life-giving Thy Spirit, now and ever and forever and ever. Amen.

Prayer 7, to the Most Holy Theotokos

I sing of Your grace, Lady, I pray to You, my mind for grace. Step on the right, instruct me, by the way of Christ's commandments. Strengthen your children to the song, drive away despondency from sleep. Bound by the captives of the Falls, permit Thy prayers, God the bride. Preserve me in the night and in the days, the enemies who fight, deliver me. Who gave birth to the life-giver of God, revived me by the passions. Even not even giving birth to Light, enlighten my blinded soul. O wondrous Lord of the palato, create the house of the Divine Spirit for me. Having given birth to a doctor, heal the souls of my long-term passion. Exciting the storm of life, direct me to the path of repentance. Deliver me the everlasting fire, and evil worms, and tartar. Yes, do not show me joy with a devil, who is a guilty one in many ways. Nova create me, vowed to be insensible, Immaculate, sinning. Show me strange torments of all kinds, and beg the Lord for all. Heavenly mi seize joy, with all the saints, grant me. Most Holy Virgin, hear the voice of Your obscene servant. Give me a stream of tears, Most Pure One, purifying my souls for filth. I bring moaning from my heart to Ti incessantly, be zealous, Lady. Accept my prayer service, and bring it to the blessed God. Exceeding the Angel, exceeding the merging of the worldly me. Light-bearing Heavenly Seine, direct spiritual grace in me. I will lift my hands and verbally to praise, defiled with filth, O All-blameless. Deliver the filthy things that have been strangled by me, you diligently plead with Christ; To Him honor and worship befits, now and forever, and forever and ever. Amen.

Prayer 8, to our Lord Jesus Christ

Most Merciful and All-Merciful, my God, Lord Jesus Christ, many for the sake of love you descended and became incarnate, as if you could save everyone. And packs, Savior, save me by grace, I pray to Thee; If you save me from deeds, there is this grace and gift, but even more debt. She, many in bounties and unspeakable in mercy! Believe in Me, declare, about my Christ, he will live and will not see death forever. If faith, even in Thee, saves the desperate, I believe, save me, for you are my God and the Creator. But faith instead of deeds, let it be imputed to me, my God, not riches more deeds that will in no way justify me. But that my faith prevails in the place of everyone, that it answers, that that justifies me, that that show me the partaker of Your eternal glory. Let not Satan take me away, and boast, in the Word, to tear me away from Your hand and fence; but either I want, save me, or I don’t want, O Christ my Savior, beforehand soon, soon perished: Thou art my God from my mother's womb. Grant me, Lord, now love Thee, as sometimes we have loved that very sin; and packs to work for you without laziness is thin, like the work done before the flattering Satan. Most of all I will work for You, my Lord and my God, Jesus Christ, all the days of my life, now and forever, and forever and ever. Amen.

Prayer 9, to the Guardian Angel

Holy Angel, stand before my accursed soul and my passionate life, do not leave me a sinner, step back below me for my intemperance. Give no place to the wicked demon to possess me, the violence of this mortal body; Strengthen my poor and poor hand and guide me on the path of salvation. She, holy Angel of God, guardian and protector of my cursed soul and body, forgive me all, for those who have offended you in all the days of my life, and even if they sinned in this past night, cover me in the present day, and save me from every temptation of the opposite Yes, in no sin I will anger God, and pray for me to the Lord, may he establish me in His passion, and worthy to show me a servant of His goodness. Amen.

Prayer 10, to the Most Holy Theotokos

My Most Holy Lady Theotokos, by Thy saints and all-powerful entreaties from me, the humble and accursed Thy servant, despondency, oblivion, foolishness, negligence, and all the nasty, crafty and blasphemous thoughts from my cursed, darkened mind and from my darkened mind; and extinguish the flame of my passions, as I am poor and cursed. And save me from many and fierce memories and enterprises, and from all actions of evil freedoms for me. For you are blessed from all generations, and Your glorious name is glorified forever and ever. Amen.

Prayer invocation of the saint whose name you bear

Pray to God for me, holy servitor of God (name), as I zealously run to you, an ambulance and a prayer book for my soul.

Song of the Most Holy Theotokos

Virgin Mary, rejoice, Blessed Mary, the Lord is with you; blessed are you in women and blessed is the fruit of your womb, as you gave birth to our souls.

Troparion to the Cross and Prayer for the Fatherland

Save, O Lord, Thy people, and bless Thy heritage, giving victories to Orthodox Christians to resist, and preserving Thy residence with Thy Cross.

Prayer for the living

(name), my parents (names), relatives (names), bosses, mentors, benefactors (their names) and all Orthodox Christians.

Prayer for the departed

Rest, O Lord, the souls of the departed, Thy servant: my parents, relatives, benefactors (their names), and all Orthodox Christians, and forgive them all sins, voluntary and involuntary, and grant them the Kingdom of Heaven.

If you can, instead of short prayers for the living and the dead, read this commemoration:

About the living

Remember, Lord Jesus Christ, our God, Thy mercy and compassion from the times of existence, for their sake you were made human, and crucifixion and death, for the sake of salvation for the right of Thy believers, Thou hast delighted to endure; and you rose from the dead, you ascended into heaven and sit at the right hand of God the Father, and look at the humble supplications with all your heart of those who call upon you: incline your ear, and hear the humble prayer of me, your obscene servant, into the stench of the spiritual fragrance, offering you for all your people ... And in the first, remember Thy Holy Church, Catholic and Apostolic, Thou hast supplied Thy honest Blood to the south, and strengthen, and strengthen, and expand, multiply, die, and preserve the gates of hell forever; Calm the rending of the Churches, quench the pagan swaying, and soon destroy and eradicate the heresies of the uprising, and turn them into nothingness by the power of Your Holy Spirit. (Bow)

Save, O Lord, and have mercy on our guarded country, its power and army, protect their power with peace, and subdue under the noses of the Orthodox every enemy and adversary, and speak peacefully and kindly in their hearts about Thy Holy Church, and about all Thy people: let us live a quiet and silent life in orthodoxy, and in all piety and purity. (Bow)

Save, O Lord, and have mercy on our Great Lord and Father, His Holiness Patriarch Kirill, the Most Reverend Metropolitans, Archbishops and Orthodox bishops, but the priests and deacons, and all the Church's lamentation, you also set me to shepherd your flock in words, and with their prayers you saved your flock. (Bow)

Save, Lord, and have mercy on my spiritual father (his name), and with his holy prayers, forgive my sins. (Bow)

Save, Lord, and have mercy on my parents (their names), to brothers and sisters, and my relatives according to the flesh, and all my neighbors of my kind, and friends, and grant them Thy peace and good grace. (Bow)

Save, Lord, and have mercy according to the multitude of Thy bounties, all holy women, monks and nuns, and all in virginity and reverence and fasting living in a monastery, in deserts, in caves, mountains, pillars, seals, stone clefts, islands of the sea, and in every place of Thy dominion, living faithfully, and serving Tee piously, and praying to Thee: ease their burden, and comfort their grief, and give them strength and strength to their feat for Thee, and grant me forgiveness of sins with their prayers. (Bow)

Save, Lord, and have mercy on the elders and the youth, the beggar and the orphans and the widows, and those who are in sickness and in sorrows, troubles and sorrows, situations and captivity, in dungeons and imprisonment, more fair in persecution, for You for the sake of the Orthodox faith, from the language of the ungodly, from apostate and from heretics, who are Thy servants, and remember I, visit, strengthen, comfort, and soon, through Thy strength, I will give them freedom and deliver them. (Bow)

Save, Lord, and have mercy on those who do us good, who have mercy and nourish us, who have given us alms, and who have commanded us unworthy to pray for them, and who restores us, and do Thy mercy with them, granting them all, even for the salvation of petition, and the perception of eternal blessings ... (Bow)

Save, Lord, and have mercy on those sent to the service, travelers, our fathers and brethren, and all Orthodox Christians. (Bow)

Save, O Lord, and have mercy on them with the same madness of my temptations, and have turned away from the path of salvation, to an evil and unseemly deed; Return the packs to the path of salvation by Your Divine Providence. (Bow)

Save, Lord, and have mercy on those who hate and offend me, and those who create misfortunes with me, and do not leave them to perish for me, a sinner. (Bow)

Those who have deviated from the Orthodox faith and blinded by pernicious heresies, enlighten with the light of Your knowledge and count Your Holy Apostles in the Catholic Church. (Bow)

About the departed

Remember, Lord, from the life of this departed orthodox tsars and tsarina, noble princes and princesses, holy patriarchs, most reverend metropolitans, archbishops and Orthodox bishops, in the priesthood and in the clergy of the church, and in the eternal nuns rest. (Bow)

Remember, O Lord, the souls of Thy servants who have fallen asleep, my parents (their names), and all relatives in the flesh; and forgive them all sins, voluntary and involuntary, granting them the Kingdom and the communion of your eternal good and your endless and blessed life pleasure. (Bow)

Remember, Lord, and all in the hope of resurrection and a life of eternal repose, our fathers and our brethren, and sisters, and here lying and everywhere, Orthodox Christians, and with Your saints, where the light of Your face is present, instill, and have mercy on us, as it is Good and Humanitarian. Amen. (Bow)

Grant, O Lord, the remission of sins to all those who first departed in faith and the hope of resurrection, father, brothers and sisters, and make them an eternal memory. (Three times)

End of prayers

It is worthy to be like truly blessed Theotokos, the Most Blessed and Most Immaculate and the Mother of our God. The most honest Cherubim and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption, we magnify the Mother of God.

From Easter to Ascension, instead of this prayer, the chorus and irmos of the 9th canon of the Easter canon are read:

An angel cries out more gracefully: Pure Virgin, rejoice! And pack the river: rejoice! Thy Son is risen three days from the grave and raised up dead; people, rejoice! Shine, shine, the new Jerusalem, the glory of the Lord ascend upon you. Rejoice now and be merry, Zion. You, Pure, flaunt, Mother of God, about the rise of Your Christmas .

Glory to the Father and the Son and the Holy Spirit. And now and forever and forever and ever. Amen.

Lord have mercy. (Three times)

Lord, Jesus Christ, the Son of God, prayers for the sake of Thy Most Pure Mother, venerable and God-bearing father of ours and all saints have mercy on us. Amen.

Notes:

- Printed in italics (explanations and names of prayers) is not read during prayer.

- When it is written "Glory", "And now", it is necessary to read in full: "Glory to the Father and the Son and the Holy Spirit", "And now and forever and forever and ever." Amen"

- In the Church Slavonic language there is no sound e, and therefore it is necessary to read “we call”, not “we call”, “yours”, not “yours,” “mine,” and not “mine,” etc.