The Bible says that "the dust will return to the earth, where it came from, and the spirit will return to the Creator, who gave it" ... Forgive the pun, but today only the dead does not try to find out or find out what happens to the soul when the person dies. So I was puzzled by this question.

Death of a person - what is it?

From a biological and physical point of view, the death of a person is a complete stop of all processes of his life. This is an irreversible phenomenon that none of us can ignore. At the moment of a person's death, processes occur that are inversely proportional to his creation. The brain is irreversibly destroyed, losing its functionality. The emotional world is being erased.

Where is she - the edge of being?

The Bible says that "the dust will return to the earth, where it came from, and the spirit will return to the Creator, who gave it." In accordance with this, today some scientists have derived the formula In writing, it will have the following two options:

• earthly dust + breath of life = living soul of a person;
• breathless body + breath of the Creator = living personality.

The formula shows that any of us is endowed with a body and a thinking mind. And as long as we breathe (we have the breath of God in us), we are living beings. Our soul is alive. Death is any cessation of life, it is nothingness. The human body becomes dust, the breath (spirit of life) returns back to the Creator - to God. When we leave, our soul slowly dies off, subsequently being reborn. A decaying corpse remains in the ground. More on this later.

What happens to the soul when a person dies?

Our soul is freed from the body over several days, going through several stages of purification:

So what happens to the soul when a person dies? From all of the above, we can conclude that she returns back to the Creator, and does not go to heaven or hell. However, excuse me! But what about the Bible, which says that ours goes either to heaven or hell? More on this later.

Where do the souls of dead people go?

Today scientists are trying to prove the existence of heaven and hell, collecting evidence of people who returned "from the other world." Who did not understand - I'm talking about survivors. Their testimonies coincide to the smallest detail! Unbelievers say that they saw hell with their own eyes: they were surrounded by snakes, demons and a terrible stench. Those who have "visited" paradise speak of light, fragrance and lightness.

Where are the souls of dead people?

The priests and doctors who communicated with such people noticed an interesting feature: those who “visited” paradise returned to their physical body enlightened and calm, and those who “saw” hell tried for a very long time to recover from the nightmare. Experts summarized all the testimonies and memories of the "dead" people, after which they concluded that heaven and hell really exist, with the first being at the top and the second at the bottom. Everything is exactly the same as in the description of the afterlife according to the Bible and the Koran. As we can see, there is no consensus. And this is perfectly true. In addition, the Bible says that "the day of judgment will come, and the dead will rise from their graves." Friends, it remains to be hoped that the apocalypse will not fall in our age of zombie!

It is important!

So, friends, we have considered some aspects of a person. I have tried to describe as accurately as possible some of the opinions of modern scientists regarding this problem. Now, seriously. Do you know what happens to the soul when a person dies? So I don’t know! Why hide a sin, no one knows the answer to this question: neither I, nor you, friends, nor scientists ... We can only speculate based on certain unproven facts of clinical death of people. There is no direct evidence of life after death or death after death, so we can only operate with unsubstantiated arguments that science provides us. As they say, all the deceased take the secret with them to the grave ...

ABOUT UYUEF NPMIFCH, LFP MHYUYE PFCHEFB UCHSEOOOILB DPTSDBFSHUS.
b PPF YDEUSH, FP UFP U DHYPK RPUME UNETFY RTPYUIPDIF (CH FPN YUYUME Y U DHYPK HVIFPZP YUMPCHELB):
BTIYERYULPR yPBOO (nBLUINPCHYU)
VEZTBOYUOSCHN Y VEHFEYOSCHN VSCHMP VSCH GENERAL ZPTE RP KHNYTBAEYN VMYLYN, EUMY VSC ZPURPSH OE DBM OBN CHEYUOKHA TSYOBOSH. TSY'OSH OBYB VSCHMB VSH VEUGEMSHOB, EUMY VSCH POB PLBOYUYCHBMBUSH UNETFSHA. lBLBS RPMSHB VSCHMB VSH FPZDB PF DPVTPDEFEMY Y DPVTSHI DEM? fPZDB VSCHMY VSCh RTBCHSCH ZPCHPTSEYE: "uFBOEN EUFSH J RIFSH, YVP JBCHFTB KhNTEN" (1lPT. 15, 32). OP YUEMPCHEL UPEDBO DMS VEUUNETFYS, Y ITYUFPU UCHPYN CHPULTEUEOYEN PFLTSCHM CHTBFB GBTUFCHB oEVEUOPZP, CHEUOPZP VMBTSEOUFCHB DMS CHEYBYM CHEIUCHP. OBYB ENOBS TSYUOSH - FFP RTYZPFPPCHMEOYE L VHDKHEEK TSIYOI, B LFP RTYZPFPFCHMEOYE ABCHETYBEFUS UNETFSHA. yuEMPCHELBN RPMPTSEOP PDOBTSDSH HNETEFSH, B RPFPN UHD (eChT. 9, 27). fPZDB YUEMPCHEL POOFBCHMSEF CHUE UCHPY EATING RPREUEOYS; FEMP EZP TBURBDBEFUS, YUFPVSCH CHOPCHSH CHPUUFBFSH RTY pWEEN chPULTEUEOYY.
OP DHYB EZP RTPDPMTSBEF TSIFSH, OE RTELTBEBS UCHPEZP UHEEUFCHPCHBOYS OY ABOUT POPP NZOPCHEOYE. nOPZYNY SCHMEOISNY NETFCHCHI OBN DBOP VSCHMP JOBFSH YUBUFYUOP, UFP UMHYUBEFUS U DHYPK, LPZDB POB RPLYDBEF FEMP. lPZDB RTELTBEBEFUS CHYDEOYE FEMEUOSCHNY PUBNY, OBYUYOBEFUS CHYDEOYE DHIPCHOPE. pVTBESUSH CH RYUSHNE L UCHPEK KHNYTBAEEK UEUFTE, ERYULPR zHEPZHBO YBFCHPTOIL RYYEF: “CHESH FSCH OE KHNTEYSH. FEMP FCHPE KhNTEF, B FSh RETEKDESH CH DTHZPK NYT, TSYCHBS, UEVS RPNOSEBS Y CHEUSH PLTHTSBAEYK NYT HOBAEBS (“dKHYERPME'Ope UFEOYE”, BCHZKHUF 1894).
rPUME UNETFY DHYB TSYCHB, Y YUKHCHUFCHB EE PVPUFTEOSCH, B OE PUMBVMEOSCH. uCH. bNCHTPUYK NEDYPMBOULIK HYUIF: “rPULPMSHLH DHYB RTPDPMTSBEF TSIFSH RPUME UNETFY, PUFBEFUS DPVTP, LPFPTPPE OE FETSEFUS UP UNETFSHAB, OPP. dHYB OE HDETTSYCHBEFUS OYLBLYNY RTERSFUFCHYSNY, UFBCHYNSCHNY UNETFSHA, OP VPMEE DESFEMSHOB, RPFPNH YUFP DEKUFCHHEF B UCHPEK UPVUFCHEOOPK UZHETE VE CHUSLPK UCHSY have FEMPN, LPFPTPE EC ULPTEE, VTENS, Yuen RPMSHB "(UCH. bNChTPUYK" uNETFSh VMBZP LBL ").
rTER. BCHCHB dPTPZhEK, pFEG zBULYK VI CHELB, UHNNYTHEF HYUEOYE TBOOYI pFGPCh RP FPNH CHPRTPUH "yVP DHY RPNOSF Chueh, YUFP VSCHMP DEUSH, LBL ZPCHPTSF pFGSch, UMPCHB J, J Demba, NSCHUMY TH, TH OYYUEZP dv FPZP OE NPZHF BVSCHFSH FPZDB. b ULBBOP CH RUBMNE: ch FPF DEOSH YUYUEBAF [CHUE] RPNSCHYMEOIS EZP (rU. 145, 4); LFP ZPCHPTYFUS P RPNSCHYMEOISI CHELB UEZP, F.E. P UVTPEYOY, YNHEEUFCHE, TPDIFEMSI, DEFSI Y CHUSLPN DESOY Y RPHYUEOY. Chueh Houyet P FPN, LBL DHYB CHSCHIPDYF dv FEMB, RPZYVBEF ... b YUFP POB UDEMBMB PFOPUYFEMSHOP DPVTPDEFEMY YMY UFTBUFY, Chueh OP RPNOYF, J OYYUEZP dv FPZP LCA OEE OE RPZYVBEF ... th OYYUEZP, LBL With ULBBM, OE BVSCHCHBEF DHYB dv FPZP, YUFP UDEMBMB CHFPN NYTE, OP CHUE RPNOF RP CHSCHIPDE J FEMB, Y RTYFPN MKHYUYE Y SUOEE, LBL PUCHPVPDYCHYBSUS PF ENOPZP UEZP FEMB "(bChB dPTPYUEK.
CHEMILIK RPDCHYTSOIL V CHELB, RTER. yPBOO lBUUYBO, SUOP ZHPTNHMYTHEF BLFYCHOPE UPUFPSOYE DHY RPUME UNETFY B PFCHEFE ETEFYLBN, CHETYCHYYN H AF YUFP DHYB RPUME UNETFY VEUUPOBFEMSHOB "dHY RPUME TBMHYUEOYS have FEMPN VSCHCHBAF RTBDOSCH OE, OE PUFBAFUS VE CHUSLPZP YUHCHUFCHB; FP DPLBSCHCHBEF ECHBOZEMSHULBS RTYFYUB P VPZBFPN mBBTE Q (ml. 16, 22-28) ... dHY HNETYYI FPMSHLP OE OE MYYBAFUS UCHPYI YUHCHUFCH, OP OE FETSAF J TBURPMPTSEOYK UCHPYI, F. E. OBDETSDSCH UFTBIB NY, NY TBDPUFY ULPTVY, J OEYUFP dv FPZP , YUEZP PTSYDBAF UEVE ABOUT CHUEPVEEN UHDE, POI OBYUOBAF HTSE RTEDCHLKHYBFSH ... POI EEE TSYCHE UFBOPCHSFUS Y TECHOPUFOEE RTYMERMSAFUS L RTPUMBCHMEOYA vPZZ th DEKUFCHYFEMSHOP, EUMY, TBUUNPFTECH UCHYDEFEMSHUFCHB uChSEEOOPZP rYUBOYS P RTYTPDE UBNPK DHY RP HETE OBYEZP UNSCHUMB, OEULPMSHLP RPTBUUHDYN, OP DE VHDEF MJ, OE ZPCHPTA, LTBKOEK ZMHRPUFYA, OP VEHNYEN - IPFSH UMEZLB RPDPTECHBFSH, YUFP DTBZPGEOOEKYBS YUBUFSH YUEMPCHELB (FE DHYB) , W LPFPTPK, RP VMBTSEOOPNH bRPUFPMH, BLMAYUBEFUS PVTB vPTsYK J RPDPVYE (1lPT 11, 7; CVL 3, 10..), RP PFMPTSEOYY FPK DEVEMPUFY FEMEUOPK, B LPFPTPK PHB OBIPDYFUS H OBUFPSEEK TSYOY, VHDFP UFBOPCHYFUS VEUYUHCHUFCHEOOPA - FB LPFPTBS UPDETTSYF H UEE CHUSLKHA UIMH TBHNB, UCHPYN RTYYUBUFYEN DBCE OENPE Y VEUYUHCHUFCHOOOPE CHEEEUFCHP RMPFY DEMBEF YUHCHUFCHYFEMSHOSCHN? pFUADB UMEDHEF, J UCHPKUFCHP UBNPZP TBHNB FTEVHEF FPZP, YUFPVSCH DCI RP UMPTSEOYY FPK RMPFULPK DEVEMPUFY, LPFPTBS OSCHOE PUMBVMSEFUS, UCHPY TBHNOSCHE UYMSCH RTYCHEM B MHYUYEE UPUFPSOYE, CHPUUFBOPCHYM YEE VPMEE YUYUFSCHNY J VPMEE FPOLYNY, B OE MYYYMUS YEE ".
UPCHTENEOOSHE "RPUNETFOSCHE" PRSCHFSH UDEMBMY MADEK RPFTSUBAEE PUCHEDPNMEOSCHNY P UPOBFEMSHOPUFY DHY RPUME UNETFY, P VPMSHYEK PUFTPFTHEPHU VSCHUEPU OP UBNPK RP UEVE UFK PUCHEDPNMEOOOPUFY OEDPUFBFPYUOP, YUFPVSh ЪBEYFIFSH OBIPDSEZPUS CH FBLPN UPUFPSOY PF RTPSCHMEOIK CHOEFETMEUOPK UZHMEOIK CHOEFETMEUOPK; UMEDHEF CHMBDEFSH CHUEN ITYUFIBOULYN HYUEOYEN RP LFPNKH CHRTPUH.

BUBMP DHIPCHOPZP CHYDEOIS
yuBUFP FFP DHIPCHOPE CHYDEOYE OBYUYOBEFUS X KHNYTBAEYI EEE DP UNETFY, Y CHUE EEE CHYDS PLTHTSBAEYI Y DBCE WEUEDHS U OYNY, POY CHYDSF DEP.
ьFPF PRSCHF HNYTBAEYI OBVMADBMUS CH FEYUEOYE CHELPCH, Y UEZPDOS RPDPVOSCHE UMHYUBY U HNYTBAEYNY - OE OPCHPUFSH. pDOBLP, YDEUSH UMEDHEF RPCHFPTYFSH ULBBOOPE CHCHYE -CH ZM. 1, Yu.2: FPMSHLP CH VMBZPDBFOSCHI RPUEEEEOISI RTBCHEDOSHCHI, LPZDB RPSCHMSAFUS UCHSFSCHE Y BZEMSCH, NSCH NPTSEN VSCHFSH HCHETEOSCH, UFP UFP UFP SCHYMYUFSH DEFEKUFSHT h PVSHYUOSHI TSE UMKHYUBSI, LPZDB KHNYTBAEYK OBYUYOBEF CHYDEFSH RPYUYCHYI DTHEK Y TPDUFCHOOYLPCH, LFP NPTSEF VSCHFSH MYYSH EUFEUFCHELOPSCHUPEJFOBCHYPK RPDMYOOBS TCE RTYTPDB PVTBJPCh RPYUYCHYYI, RPSCHMSAEYIUS CH FPF NPNEOF, YCHEUFOB, ChP'NPTSOP, PDOPNKH MYYSH vPZH, - Y OBN OEF HFTSDSCH CHOFTSDSCH.
sUOP, YUFP SCW DBEF FPF PRSCHF LBL OBYVPMEE PYUECHYDOSCHK URPUPV UPPVEYFSH HNYTBAEENH, YUFP RPFHUFPTPOOYK NYT OE EUFSH UPCHUEN OEOBLPNPE NEUFP, YUFP TSYOSH PBN FBLTSE IBTBLFETYHEFUS MAVPCHSHA, LPFPTHA YUEMPCHEL RYFBEF A UCHPYN VMYLYN. rTEPUCHSEOOOSCHK ZHEPZHBO FTPZBFEMSHOP YMBZBEF LFKH NSCHUMSH CH UMPCHBI, PVTBEEOOOSCHI L HNYTBAEEK UEUFTE: "fBN CHUFTEFSF FEVS VBFHYLBYLB YB. rPLMPOYUSH YN Y OBYY RETEDBK RTYCHEFSCH, - Y RTPUI RPREEYUSH P OBU. FEVS PLTHTSBF FCHPY DEFY U UCHPYNY TBDPFOSCHNY RTYCHEFBNY. fBN MKHYUYE FEVE VHDEF, YUEN YDEUSH ".

CHUFTEYUB U DHIBNY
OP RP CHSCHIPDE Y FEMB DHYB PLBSCHBEFUS UTUDY DTHZYI DHIPCH, DPVTSCHI Y MSCHI. pVSchYuOP POB FSOEFUS A HAIR DRYER, LPFPTSCHE VMYTSE EC dhih RP, Q, W EUMY OBIPDSUSH FEME, POB VSCHMB RPD CHMYSOYEN OELPFPTSCHI dv OHYE, AF PHB PUFBOEFUS BCHYUYNPK PF OHYE TH RP CHSCHIPDE dv FEMB, LBLYNY R ™ £ PFCHTBFYFEMSHOSCHNY Sing OH PLBBMYUSH RTY CHUFTEYUE.
DEUSh OPL UOPCHB UETSHEOP OBRPNYOBAF, YUFP RPFHUFPTPOOYK NYT, IPMF TH OE VHDEF UPCHETYEOOP YUHTSYN LCA OCU, OP DE PLBTSEFUS RTPUFP RTYSFOPK CHUFTEYUEK have MAVYNSCHNY "ON LHTPTFE" UYUBUFSHS, B VHDEF DHIPCHOSCHN UFPMLOPCHEOYEN, LPFPTPE YURSCHFSCHCHBEF TBURPMPTSEOYE OBYEK DHY PE CHTENS TSYOY - ULMPOSMBUSH MJ PSP VPMSHIE L BOSEMBN Y UCHSFSCHN YUETE'DPVTPDEFEMSHOKHA TSYOSH Y RPCHYOPCHEOYEN YMY TSE, RHFEN OETBDEOIS Y OECHETYS UEDOMBYE VEDEMBMP rTEPUCHSEOOSCHK zhepZhBO ъBFCHPTOIL IPTPYP ULBBM (UN. CHCHYE LPOEG ZM. VI), UFP DBCE YURSCHFBOYE OB CHUDKHYOSHI NSCHFBTUFCHBI NPTSEF PLBBBUFSCHUENEYN
IPMF DEA ZHBLF UHDB B BZTPVOPK TSYOY UFPYF Choi CHUSLPZP UPNOEOYS - LBL YUBUFOPZP UHDB UTBH RP UNETFY, FBL J uFTBYOPZP uHDB B LPOGE UCHEFB - CHOEYOYK RTYZPCHPT vPTsYK VHDEF FPMSHLP PFCHEFPN ON CHOHFTEOOEE TBURPMPTSEOYE, LPFPTPE DHYB UPDBMB B UEVE RP PFOPYEOYA A vPZH J DHIPCHOSCHN UHEEUFCHBN ...

RETCHCHE DCHB DOS RPUME UNETFY
h FEYUEOYE RETCHCHI DHHKHI DOEK DKHYB OBUMBTSDBEFUS PFOPUYFEMSHOPK UCHPVPDPK Y NPTSEF RPUEEEBFSH ABOUT JENM FE NEUFB, LPFPTSCHE EK DPTPZY, OPO OBESH YEBEBEK RBET
YDEUSH BTIYERYULPR yPBOO RTPUFP RPCHFPTSEF HYUEOYE, YCHEUFOPE GETLCHY U IV CHELB. rTEDBOYE UPPWEBEF, UFP BOZEM, UPRTPCHPTSDBCHYK CH RKHUFSHOE RTER. nBLBTYS bMELUBODTYKULPZP, ULBBM, PVYASUOSS GETLPCHOPE RPNYOPCHEOYE HNETYYI ON FTEFYK DEOSH RP UNETFY "lPZDB B FTEFYK DEOSH VSCHCHBEF B GETLCHY RTYOPYEOYE, OP DHYB HNETYEZP RPMHYUBEF PF UFETEZHEEZP ITS bOZEMB PVMEZYUEOYE B ULPTVY, LBLPCHHA YUHCHUFCHHEF PF TBMHYUEOYS have FEMPN, RPMHYUBEF RPFPNH, YUFP UMBCHPUMPCHYE TH RTYOPYEOYE CH GETLCHY VPTSIEK ЪB OEE UPCHETYEOP, PFUEZP CH OEK TPCDBEFUS VMBZBS OBDETSDB. yVP CH RTPDPMTSEOYE DCHKHI DOEK RPCHPMSEFUS DHYE, CHNEUFE U OBIPDSEYNYUS RTY OEK BOZEMBNY, IPDYFSH RP ENME, ZDE POB IPYUEF. rPUENKH DHYB, MAVSEBS FEMP, ULIFBEFUS YOPZDB CHIPME DPNB, CH LPFPTPN TBMBMKHYUBMBUSH U FEMPN, YOPZDB CHUMME ZTPVB, CH LPFPTSCHK RPMPTSE; J FBLYN PVTBDPN RTPCHPDIF DChB DOS, LBL RFYGB, YEB ZOOEDB UEVE. b DPVTPDEFEMSHOBS DHYB IPDIF RP FEN NEUFBN, CH LPFPTSHI YNEMB PVSCHLOPCHEOYE FPCHPTYFSH RTBCHDH. h FTEFIK DEOSH TSE FPF, LFP CHPULTEU YY NETFCHCHI, RPCHEMECHBEF, CH RPDTBTSBOYE eZP CHPULTEUEOYA, CHOOEUFYUSH CHUSLPK DKHYE ITYUFIBOULPOKHYE ITYUFIBOULPOUMS ABOUT OEVELUB VEUMUB
h RTBCHPUMBCHOPN YUYOE RPZTEVEYS HUPRYYI RTER. yPBOO dBNBULYO STLP PRYUSCHCHBEF UPUFPSOYE DHY, TBUUFBCHYEKUS have FEMPN, OP Chueh of the ECE OBIPDSEEKUS ON ENME, VEUUYMSHOPK PVEBFSHUS have MAVYNSCHNY, LPFPTSCHI POB NPTSEF CHYDEFSH "hChSch HOE, SLPCHSCHK RPDCHYZ YNBFSH DHYB, TBMHYUBAEBSUS PF FEMEUE! hChSch, FPZDB LPMILP UMEIF, Y OEUFSH RPNIMHSK A! LP BOZEMBN PYUY CHPCHPDSEY, VEDEMSHOP NPMYFUS: L YUEMPCHELBN THGE RTPUFAYTBAEY, OE YNBFSH RPNPZBAEBZP. hairdryer CE, CHPMAVMEOYY NPY VTBFYE, RPNSCHUMYCHYE OBYH LTBFLHA TSYOSH, RTEUFBCHMEOOPNH HRPLPEOYS PF iTYUFB RTPUYN, J DHYBN OBYYN CHEMYA NYMPUFSH "(rPUMEDPChBOYE RPZTEVEOYS NYTULYI YUEMPCHEL, UFYIYTB UBNPZMBUOB, ZMBU 2).
h RYUSHNE L NKHTSKH KhRPNYOBCHYEKUS CHCHCHYE UCHPEK KHNYTBAEEK UEUFTU UCH. JEPZHBO RYYEF: "CHESH UEUFTB-FP UBNB OE KHNTEF; FEMP HNITBEF, B MIGE HNITBAEESP POOFBEFUS. RETEIPDIF FPMSHLP CH DTHZYE RPTSDLY QIYOI. h FEME, METSBEEN RPD UCHSFSCHNY Y RPFPN CHSCHOPUINPN, EE OEF, J CH NPZIMH EE OE RTSYUHF. POB CH DTHZPN NEUFE. fBL TSE TSYCHB, LBL FERETSH. h RETCHSCHE YUBUSH Y DOY POB VKHDEF PLPMP CHBU. - th FPMSHLP OE RTPZPCHPTYF, - DB KhCHYDEFSH IEE OEMSHYS, B FP FHF ... rPINEKFE UYE CH NSCHUMY. NSC, POOFBAEYEUS, RMBYUEN PV PFYEDYYI, B YN UTBJH MEZUE: FP UPUPPSOYE PFTBDOPE. FE, LPI PVNEYTBMY Y RPFPN CHCHPDYNSCH VSCHMY CH FEMP, OBIPDYMY EZP PYUEOSH OEHDPVOSCHN TSYMSHEN. fP TSE VKHDEF YUKHCHUFCHPCHBFSH Y UEUFTB. eK FBN MHYUYE, B NSCH HVYCHBENUS, VKHDFP U OEA WEDB LBLBS UMKHYUIMBUSH. POB UNPFTIF Y, CHETOP, DYCHYFUS FPNH "(" DHYERPMEHOPE YUFEOYE ", BCHZHUF 1894).
uMEDKHEF YNEFSH CHYDKH, UFP FFP PRYUBOYE RETCHCHI DCHKHI DOEK RPUME UNETFY DBEF PVEE RTBCHYMP, LPFPTPE OY CH LPEN UMKHYUBE OE PICHBFSCHBEIF CHUEBE dEKUFChYFEMShOP, VPMSHYYOUFCHP RTPGYFYTPCHBOOSCHI B FPK Lojze PFTSCHCHLPCH dv RTBCHPUMBCHOPK MYFETBFHTSCH OE RPDIPDYF RPD FP RTBCHYMP - NY RP CHRPMOE PYUECHYDOPNH UPPVTBTSEOYA: UCHSFSCHE, LPFPTSCHE UPCHUEN OE RTYCHSSCHCHBMYUSH A NYTULYN CHEEBN, TSYMY B OERTEUFBOOPN PTSYDBOYY RETEIPDB B YOPK NYT, OE CHMELHFUS DBTSE J L NEUFBN, ZDE POI FCHPTYMY DPVTSCHE DEMB, OP UTBJH TSE OBYUYOBAF UCHPE CHPUIPTSDEOYE ABOUT OEVP. dTHZYE TSE, RPDPVOP l. yLULKHMA, OBYUYOBAF UCHPE CHPUIPTSDEOYE TBOE DCHKHI DOEK RP PUPVPNKH UPYCHPMEOYA vPCYS rTPCHYDEOYS. in DTHZPK UFPTPOSCH, Chueh UPCHTENEOOSCHE "RPUNETFOSCHE" PRSCHFSCH, LBL R ™ £ Sing OE VSCHMY ZHTBZNEOFBTOSCH, OE RPDIPDSF RPD FP RTBCHYMP: CHOEFEMEUOPE UPUFPSOYE EUFSH MYYSH OBYUBMP RETCHPZP RETYPDB VEURMPFOPZP UFTBOUFCHYS DHY A NEUFBN ITS ENOSCHI RTYCHSBOOPUFEK, OP OYLFP dv FYI MADEK OE RTPVSCHM B UPUFPSOYY UNETFY DPUFFBFPYUOP DPMZP, YUFPVSH DBCE CHUFTEFYFSH DCHKHI boZEMPCH, LPFPTSCHE DPMTSOSCH UPRTPCHPTSDBFSH YI.
oELPFPTSchE LTYFYLY RTBCHPUMBCHOPZP HYUEOYS P RPUNETFOPK TSYOY OBIPDSF, YUFP RPDPVOSCHE PFLMPOEOYS PF PVEEZP RTBCHYMB "RPUNETFOPZP" PRSCHFB SCHMSAFUS DPLBBFEMSHUFCHBNY RTPFYCHPTEYUYK RTBCHPUMBCHOPN HYUEOYY H, OP FBLYE LTYFYLY RPOYNBAF Chui UMYYLPN VHLCHBMSHOP. PRYUBOYE RETCHCHI DCHKHI DOEK (B FBLTSE Y RPUMEDHAEYI) OY CH LPEN UMHYUBE OE SCHMSEFUS LBLPK-FP DPZNPK; LFP RTPUFP NPDEMSH, LPFPTBS MYYSH ZhPTNKHMYTKHEF UBNSCHK PVEYK RPTSDPL RPUNETFOPZP PRSCHFB DHY. nOPZYE UMHYUBY LBL RTBCHPUMBCHOPK MYFETBFHTE H, J H TBUULBBI FBL n UPCHTENEOOSCHI PRSCHFBI, zde NETFCHSCHE NZOPCHEOOP SCHMSMYUSH TSYCHSCHN H RETCHSCHK DEOSH YMY DCHB RPUME UNETFY (PE YOPZDB UOE) UMHTSBF RTYNETBNY YUFYOOPUFY FPZP, YUFP DHYB DEKUFCHYFEMSHOP PUFBEFUS CHVMYY ENMY ON OELPFPTPE LPTPFLPE CHTENS. (RPDMYOOSchE SCHMEOYS NETFCHSCHI RPUME FPZP LTBFLPZP RETYPDB UCHPVPDSCH DHY LHDB VPMEE Tedli J CHUEZDB VSCHCHBAF RP vPTsShENH rTPYChPMEOYA have LBLPK-OP PUPVPK GEMSHA, B OU RP YUSHEK-OP UPVUFCHEOOPK CHPME. OD L FTEFSHENH DOA, B YUBUFP J TBOSHYE, FPF RETYPD RPDIPDYF A LPOGH .)

nSCHFBTUFCHB
h LFP CHTENS (ABOUT FTEFIK DEOSH) DHYB RTPIPDIF YUETE'MZYPOSCH MSCH DHIPCH, LPFPTSCHE RTEZTBTSDBAF EK RKHFSH Y PVCHYOSAF CH TBMYUOSHI ZTEIBISHE UBNPE uPZMBUOP TBMYUOSCHN PFLTPCHEOISN, UHEEUFCHKHEF DCHBDGBFSH FBLYI RTERSFUFCHIK, FBL OBSCHBENSHI "NSHFBTUFCH" RTPKDS PDOP NSCHFBTUFCHP, DHYB RTYIPDIF ABOUT UMEDHAEEE. y FPMSHLP HUREYOP RTPKDS CHUE YI, NPTSEF DHYB RTPDPMTSYFSH UCHPK RHFSH, OE VKHDKHYU OENEDMEOOOP CHCHETZOKHFP CH ZEEOOKH. LBL HTSBUOSCH FY VEUSCH J NSCHFBTUFCHB, NPTSOP CHYDEFSH dv FPZP ZHBLFB, YUFP uBNB nBFETSh vPTsYS, LPZDB bTIBOZEM zBChTYYM UPPVEYM eK P RTYVMYTSEOYY UNETFY, NPMYMB uSchOB uChPEZP YVBCHYFSH DHYH eE PF FYI VEUPCH, J H PFCHEF OF eE NPMYFCHSCH DEA zPURPDSh yYUHU iTYUFPU SCHYMUS have OEVEU RTYOSFSH DKHYKH rTEUYUFPK UCHPEK NBFETY Y PFCHEUFY EE ABOUT OEVEUB. (ьФП ЪТЙНП Y'PVTBCEOP ABOUT FTBDYGYPOOPK RTBCHPUMBCHOPK YLPOE HUREYS.)
h NYEUFPK ZMBCHE RTICHEDEO TSD UCHSFPPFEEUELYI Y BZIPZTBZHYYUEULYI FELUFPCH P NSCHFBTUFCHBI, J OEF OKHTSDSCH DPVBCHMSFSH EDEUSH EEE UFP-MAYVEULYI pDOBLP Y YDEUSH NSCH NPTSEN PFNEFYFSH, UFP PRYUBOYS NSCHFBTUFCH UPPFCHEFUFCHHAF NPDEMY YUFSHBOYK, LPFPTSCHN RPDCHETZBEFUS DKHYB RPUFTSHETZBEFUS DKHYB RPUFTSHETZBEFUS DKHYB RPUTSCHE UNETFYSH nBMPOBYuYFEMShOSchE RPDTPVOPUFY FYRB YUYUMB NSCHFBTUFCH, LPOEYUOP, CHFPTPUFEREOOSCH B UTBCHOEOYY have ZMBCHOSCHN ZHBLFPN, YUFP DHYB DEKUFCHYFEMSHOP CHULPTE RPUME UNETFY RPDCHETZBEFUS UHDH (YUBUFOSCHK UHD) zde RPDCHPDYFUS YFPZ FPK "OECHYDYNPK VTBOY" LPFPTHA POB CHEMB (YMY OE CHEMB) ON ENME RTPFYCH RBDYYI DHIPCH ...
rTPDPMTsBS RYUSHNP NKHTSKH KHNYTBAEEK UEUFTSCH, ERYULPR zHEPZHBO YBFCHPTOIL RYYEF: x PFYEDYYI ULPTP OBYUYOBEFUS RPDCHYE RETEICHBDB YUEFTU. fBN OKHTSOB EK RPNPESH! - uFBOSHFE FPZDB CH FPK NSCHUMY, J CHSCH HUMSCHYIFE CHPRMSH EE L CHBN: "rPNPZIFE!" - ChPF ABOUT UFP ​​CHBN OBDMETSIF KHUFTENYFSH CHUE CHOINBOYE Y CHUA MAVPCSH L OEK. with DHNBA - UBNPE DEKUFCHYFEMSHOPE BUCHYDEFEMSHUFCHPCHBOYE MAVCHY VHDEF - EUMY have NYOHFSCH PFIPDB DHY, BL, PUFBCHS IMPRPFSCH P FEME DTHZYN, UBNY PFUFTBOYFEUSH J, HEDYOSUSH, zde NPTSOP, RPZTHYFEUSH NPMYFCHH H P H OEK OPCHPN UPUFPSOYY ITS, ITS P OEPTSYDBOOSCHI OHTSDBI. OBYUBCH FBL, VHDSHFE CH OERTEUFBOOPN CHPRME L vPZH - EK P RPNPEY, CH RTPDPMTSEOYYYEUFY OEDEMSH - DB Y DBMEE. h ULBIBOY zHEPDPTSCH - NEYEG, YB LPFPTPZP bOZEMSH VTBMY, YUFPVSH PFDEMSCHBFSHUS PF NSCHFBTEK, - LFP VSCHMY NPMIFCHSCH ITS UFBTGB. fP TSE VHDEF Y CHBY NPMIFCHSCH ... oE BVKhDSHFE FBL UDEMBFSH ... uE Y MAVPCHSH! "
lTYFEIL RTBCHPUMBCHOPZP HUEOYS YUBUFP OERTBCHYMSHOP RPOINBAF FPF "NEYPL PMPFB" YOPZDB EZP PYIVPYUOP UTBCHOYCHBAF U MBFYOULINE RPOSFYEN "UCHETIDPMTSOSCHI YBUMHZ" UCHSFSCHI. y EDEUSH FBLCE FBLYE LTYFYLY UMYYLPN VHLCHBMSHOP YUIFBAF RTBCHPUMBCHOSCHE FELUFSH. YDEUSH JNEEFUS CH CHYDKH OE YUPP YOPE, LBL NPMIFCHSCH PV HUPRYY GETLCHY, CH YUBUFOPUFY, NPMIFCHSCH UCHSFPZP Y DHIPCHOPZP PFGB. zhPTNB, CH LPFPTPK LFP PRYUSCHBEFUS, - CHTSD MY EUFSH DBCE OEPVIPDYNPUFSH ZPCHPTYFSH PV LFPN - NEFBZHPTYUEEULBS.
rTBCHPUMBCHOBS gETLPCHSH UYUIFBEF HYUEOYE P NSCHFBTUFCHBI FBLYN CHBTSOSCHN, UFP KhRPNYOBEF P OYI PE NOPZYI VPZPUMKHTSEOISI (UN. h YUBUFOPUFY, gETLPSH PUPVP YMBZBEF FFP HYUEOYE CHUEN UCHPINE HNYTBAEIN YUBDBN. h "LBOPOE ABOUT YUIPD DHYY", YUIFBENPN UCHSEEOOOILPN X PDTB HNYTBAEEZP YUMEOB GETLCHY, EUFSH UMEDHAEYE FTPRBTY:
"ChPEDHYOBZP LOSTS OBUIMSHOILB, NHYUFEMS, UVTBYOSCHI RHFEK UVPSFEMS Y OBRTBUOBZP UYI UMPCHPYURSCHFBFEMS, UPDPVY NS RTEKFYBOEBOOSCHPVP."
"UCHSFCHI BOZEM UCHSEEOOSCHN Y YUEUFOSCHN TKHLBN RTEMPTSY NS, chMBDSCHYUGE, SLP DB FEI LTYMSCH RPLTSCHUS, OE CHYTSKH VEUEUFOBZP Y UNTBDBDOBZP YUUEUFOBZP Y UNTBDBDOBZP YUHEUFOBZP"
"TPCDYBS ZPURPDB CHUEDETTSYFEMS, ZPTSHLYI NSCHFBTUFCH OBYUBMSHOYLB NYTPDETTSGB PFTSEOI DBMEYUE PF NEOE, CHOEZDB ULPOYUBFYUS IPECHE CHEM DB fS.
fBL HNEYTBAEYK RTBCHPUMBCHOSCHK ITYUFIBOYO RTYZPFPPCHMSEFUS UMPCHBNY GETLCHY L RTDUFFPSEYN YURSCHFBOYSN.

UPTPL DYEK
BFEN, HUREYOP RTPKDS YUETE NSCHFBTUFCHB J RPLMPOYCHYYUSH vPZH, DHYB ON RTPFSTSEOYY of the ECE FTYDGBFY UENY milkings RPUEEBEF OEVEUOSCHE PVYFEMY J BDULYE VEDOSCH, of the ECE OE OBS, zde POB PUFBOEFUS, J FPMSHLP ON UPTPLPCHPK DEOSH OBOBYUBEFUS EC NEUFP DP CHPULTEUEOYS NETFCHSCHI.
lPOEYuOP, OEF OYYUEZP UFTBOOPZP B FPN, YUFP, RTPKDS NSCHFBTUFCHB J RPLPOYUYCH OBCHUEZDB have ENOSCHN, DHYB DPMTSOB RPOBLPNYFSHUS have OBUFPSEYN RPFHUFPTPOOYN NYTPN, B PDOPK YUBUFY LPFPTPZP POB VHDEF RTEVSCHCHBFSH CHEYUOP. UPZMBUOP PFLTPCHEOYA BOZEMB RTER. nBLBTYA bMELUBODTYKULPNH, PUPVPE GETLPCHOPE RPNYOPCHEOYE HUPRYYI ON DECHSFSCHK DEOSH RPUME UNETFY (RPNYNP PVEEZP UYNCHPMYNB DECHSFY YUYOPCH BOZEMSHULYI) UCHSBOP have DRYER, YUFP DP UEZP CHTENEOY DHYE RPLBSCHCHBMY LTBUPFSCH TBS Q FPMSHLP RPUME FPZP, B FEYUEOYE PUFBMSHOPK YUBUFY UPTPLBDOECHOPZP RETYPDB EC RPLBSCHCHBAF NHYUEOYS J HTSBUSCH BDB, RTETSDE YUEN ABOUT UPTPLPCHPK DEOSH EK VKHDEF OBOBYUEOP NEUFP, ZDE POB VHDEF PTSIDBFSH CHPULTEUEOYS NETFCHCHCHI Y uFTBYOPZP uKhDB. DEUSH FBLCE FY YUUMB DBAF PVEEE RTBCHYMP YMY NPDEMSH RPUMEUNETFOPK TEBMSHOPUFY Y, OEUPNOOOOP, OE CHUE HNETYYE BCHETTYBAF UCHPK RKHFNBUOP UPZH. nSCH JOBEN, UFP ZHEPDPTB DEKUFFCHYFEMSHOP VBCHETYMB UCHPE RPUEEEEOYE BDB YNEOOOP ABOUT UPTPLPCHPK - RP ANNOSCHN NETLBN CHTENEOY - DESH.

uPUFFPSOYE DHYY DP uFTBYOPZP uKhDB
oELPFPTSCHE DHYY URKHUFS UPTPL DOEK PLBSCHBAFUS CH UPUFFPSOY RTEDCHLKHYEOIS CHEYUOPK TBDPUFY J VMBTSEOUFCHB, B DTHZYE - CH UFTBIEKHEUFUFUUSHI NEPUOSHY DP LFPZP CHUE TSE CHP'NPTSOSCH YNEOOEOIS CH UPUFFPSOY DKHY, PUPVEOP VMBZPDBTS RTYOEEUEEOYA AB OYI veULTPCHOPK TSETFCHCH (RPNYCHYPCHEOYTE OBJT)
HYUEOYE GETLCHY P UPUFFPSOY DKHY ABOUT OEV J CH BDH DP uFTBYOPZP uKhDB VPMEE RPDTPPVOP Y'MPTSEOP CH UMPCHBI UCH. NBTLB LZHEUULPZP.
rPMSHUB NPMIFCHSCH, LBL PVEEUFCHEOOPK, FBL Y YUBUFOPK, P DKHYBI, OBIPDSEYIUS CH BDKH, PRYUBOB CH TSIFYSI UCHSFCHI RPDCHYTSOYLPCH Y CH UCHSFPPFEE RYUEUULYUULYUULYU. h TSYFYY NHYUEOYGSCH rETREFHY (III PAX) OBRTYNET, UHDSHVB ITS VTBFB VSCHMB PFLTSCHFB EC B PVTBE OBRPMOEOOPZP CHPDPK CHPDPENB, LPFPTSCHK VSCHM TBURPMPTSEO FBL CHSCHUPLP, YUFP software OE refinery DPFSOHFSHUS DP OEZP dv FPZP ZTSOPZP, OECHSCHOPUYNP TSBTLPZP NEUFB, LHDB VSCHM BLMAYUEO software. vMBZPDBTS EE HUETDOPK NPMIFCHE ABOUT RTPFSTSEOY GEMPZP DOS Y OPYUY, ON UNPZ DPFSOHFSHUS DP CHPDPENB, J POB KHCHYDEMB EZP CH UCHEFMPN NEUFE. ь ЬФПЗП POB RPOSMB, UFP PO JVBCHMEO PF OBLBBOYS.
bOBMPZYYuOSchK TBUULB EUFSH TSYFYY RPDCHYTSOYGSCH H, H RPYUYCHYEK HTSE OBYEN XX brow NPOBIYOY bZhBOBUYY (bOBUFBUYY mPZBYuEChPK): "h UCHPE CHTENS PHB RTEDRTYOSMB NPMYFCHEOOSCHK RPDCHYZ B UCHPEZP TPDOPZP VTBFB rBChMB, B RSHSOPN CHYDE HDBCHYCHYEZPUS. rPYMB RETCHPOBYUBMSHOP A rEMBZEE yChBOPChOE VMBTSEOOPK, TSYCHYEK H dYChEEChULPN NPOBUFSCHTE, RPUPCHEFPCHBFSHUS, YUFP R ™ £ EC UDEMBFSH LCA PVMEZYUEOYS BZTPVOPK HYUBUFY UCHPEZP VTBFB, OEUYUBUFOP J OEYUEUFYCHP PLPOYUYCHYEZP UCHPA ENOHA TSYOSH. On UPCHEFE TEYEOP VSCHMP FBL: BFCHPTYFSHUS bOBUFBUYY B UCHPEK LEMSHE, RPUFYFSHUS J NPMYFSHUS B VTBFB, LBTSDPDOECHOP RTPYUYFSCHCHBFSH RP 150 TB NPMYFCHH: vPZPTPDYGE, dEChP, TBDHKUS ... pn YUFEYUEOYY UPTPLB milkings EC VSCHMP CHYDEOYE: ZMHVPLBS RTPRBUFSH, ON DOE LPFPTPK METSBM LBL R ™ £ LTPCHBCHSCHK LBNEOSH , B ABOUT OEN - DCHB YUMPCHELB U TSEMEOSCHNY GERSNY ABOUT YEE Y PDYO YY OYI VSCHM ITS VTBF. lPZDB POB UPPWEYMB P UEN CHYDEOY VMBTSEOOPK REMBZEE, FP RPUMEDOSS RPUPCHEFPCHBMB EK RPCHFPTYFSH RPDCHYZ. pn YUFEYUEOYY CHFPTYYUOP 40 milkings, POB HCHYDEMB FH CE RTPRBUFSH, FPF CE LBNEOSH, ON LPFPTPN VSCHMY EF CE DCHB MYGB have GERSNY ON YEE, OP FPMSHLP VTBF ITS CHUFBM, RPIPDYM PLPMP LBNOS, PRSFSH HRBM ON LBNEOSH, J Gersh PLBBMBUSH ON YEE EZP. rP RETEDBYUE UEZP CHYDEOYS REMBZEE yCHBOPCHOE, RPUMEDOSS RPUPCHEFPCHBMB CH FTEFIK TBB RPOEUFY FPF TSE RPDCHYZ. yuETE'40 OPCHCHI DOEK BOBUFBUYS HCHYDEMB FKH TSE RTPRBUFSH Y FPF TSE LBNEOSH, ABOUT LPFPTPN OBIPDYMUS HTSE FPMSHLP PDYO OEYCHEUFOSCHK EK YUEMPSCHEME B VTBDBNO PUFBCHYKUS ABOUT LBNOE ZPCHPTIM: "IPTPYP FEVE, X FEVS EUFSH ABOUT THE ENM OF UYMSHOSCH ABUFHROILY". rPUME UEZP, VMBTSEOOBS REMBZES ULBBMB: "FCHPK VTBF PUCHPVPDIMUS PF NHYUEOIK, OP OE RPMHYUIM VMBTSEOUFCHB".
rPDPVOSCHI UMKHYUBECH NOPZP CH TSIFISI RTBCHPUMBCHOSHI UCHSFCHI Y RPDCHYTSOYLPCH. eUMY LFP-OP ULMPOEO A YMYYOENH VHLCHBMYNH B PFOPYEOYY FYI CHYDEOYK, OP UMEDHEF, OBCHETOPE, ULBBFSH, YUFP LPOEYUOP, ZHPTNSCH, LPFPTSCHE RTYOYNBAF FY CHYDEOYS (PVSCHYUOP PE UOE) - OE PVSBFEMSHOP "ZHPFPZTBZHYY" FPZP, B LBLPN RPMPTSEOYY OBIPDYFUS DHYB B YOPN NYTE, OP, ULPTEE, PVTBSH, RETEDBAEYE DHIPCHOHA RTBCHDKH PV KhMKHYUYEOY UPUFFPSOYS DHY RP NPMIFCHBN PFBCHYYIUS ABOUT ENME.

nPMYFCHB PV HUPRYYI
lBL CHBTSOP RPNYOPCHEOYE ABOUT MYFKHTZYY, NPTSOP CHYDEFSH Y UMEDHAEYI UMHYUBECH. DP of the ECE RTPUMBCHMEOYS UCHSFPZP zhEPDPUYS yuETOYZPChULPZP (1896) YETPNPOBI (OBNEOYFSCHK UFBTEG bMELUYK dv zPMPUEEChULPZP ULYFB lYEChP-rEYuETULPK mBChTSch, HNETYYK × 1916 C), RETEPVMBYUBCHYYK NPEY, HUFBM, UYDS NPEEK X, Q BDTENBM HCHYDEM RETED UPVPK uChSFPZP, LPFPTSCHK ULBBM ENH: «URBUIVP FEVE ЪB FTHD VHC NEOS. rTPYKH FBLCE FEVS, LPZDB VKHDESH UMHTSYFSH MYFKHTZYA, HRPNSOKHFSH NPYI TPDIFEMEK "; Y PO DBM YI YNEOB (YETEK OILIFB Y NBTYS). (DU CHYDEOYS FY YNEOB VSCHMY OEYCHEUFOSCH. URHUFS OEULPMSHLP MEF RPUME LBOPOYBGYY H NPOBUFSCHTE, zde UCH. ZhEPDPUYK VSCHM YZHNEOPN, VSCHM OBKDEO EZP UPVUFCHEOOSCHK RPNSOOYL, LPFPTSCHK RPDFCHETDYM FY YNEOB, RPDFCHETDYM YUFYOOPUFSH CHYDEOYS.) "LBL NPTSEYSH fng, uChSFYFEMA, RTPUYFSH NPYI NPMYFCH, LPZDB UBN FSH UVPYISH RETED oEEUOSCHN rTEUFPMPN Y RPDBEISH MADSN vPCIA VMBZPDBFSH? " - URTPUIM YETPNPOBI. - “dB, LFP CHETOP, - PFCHEFIM UCH. zhEPDPUIK, - OP RTYOPYEOYE ABOUT MYFHTZYY UYMSHOOE NPYI NPMIFCH ".
rPFPNKH RBOYIYDB Y DPNBYOSS NPMIFCHB PV HUPRYY RPMEHOSCH, LBL Y DPVTSCHE DEMB, FCHPTINSHE CH YI CHPURPNYOBOYE NYMPUFSHOS YMY RPTSETFCHPHPCHBOYCHESH. OP PUPVEOOOP RPMEHOP YN RPNYOPCHEOYE ABOUT vPCEUFCHEOOOP MIFKHTZYY. VSCHMP NOPZP SCHMEOIK NETFCHCHCHI DTKHZYI UPVSCHFIK, RPDFCHETTSDBAEYI, LBL RPMEHOP RPNYOPCHEOYE HUPRYY. nOPZYE, KHNETYE CH RPLBSOY, OP OE UHNECHYE SCHYFSH EZP RTY QIYOI, VSCHMY PUCHPVPTSDEOSCH PF NHYUEOIK Y RPMHYUIMY HRPLPEOYE. h GETLCHY RPUFFPSOOP CHUOPUSFUS NPMIFCHSCH PV HRPLPEOY HUPRYYI, B CH LPMEOPRTELMPOEOOPK NPMIFCHE ABOUT WHAT CH DESH UPYEUFCHYS uCHSPFPZPE YPYEUTPEYT UCHSPFPZPEFUSPEYT PEPEYT PEPEI
uCH. zTYZPTYK chEMYLYK, PFCHEYUBS B UCHPYI "uPVEUEDPChBOYSI" ON CHPRTPU "eUFSh MJ OEYUFP FBLPE, YUFP NPZMP R ™ £ VSCHFSH RPMEOP DHYBN RPUME UNETFY" HYUYF "uChSFPE TSETFCHPRTYOPYEOYE iTYUFB, OBYEK URBUYFEMSHOPK tsETFChSch, DPUFBCHMSEF VPMSHYHA RPMSHH DHYBN DBTSE RPUME UNETFY RTY HUMPCHYY, YUFP ZTEI YI NPZHF VSHFSH RTPEEOSCH CH VHDKHEEK TSIYOI. rPFPNKH DHY HUPRYYI YOPZDB RTPUSF, YUFPVSH P OYI VSCHMB PFUMKHTSEOB MYFKHTZYS ... eUFEUFCHEOP, OBDETSOE UBNYN RTHY TSYYOY DEMBFSH FPSH FPSH FEPNU MHYUYE UPCHETYYFSH YUIPD UCHPVPDOSCHN, YUEN YULBFSH UCHPVPDSCH, PLBBCHYYUSH CH GERSI. rPFPNH NShch DPMTSOSCH PF CHUEZP UETDGB RTEYTBFSH FPF NYT, LBL EUMY R ™ £ EZP UMBCHB HTSE RTPYMB, J ETSEDOECHOP RTYOPUYFSH vPZH TSETFCHH OBYYI UME, LPZDB NShch RTYOPUYN B TSETFCHH eZP UCHSEEOOHA rMPFSh J lTPChSh. fPMSHLP ЬFB TSETFCHB YNEEF UIMKH URBUBFSH DKHYKH PF CHEYUOPK UNETFY, YVP POB FBYOUFCHEOOOP RTEDUFBCHMSEF OBN UNETFSH eDYOPTPDOPZP USCHOB. "
uCH. zTYZPTYK RTYCHPDIF OEULPMSHLP RTYNETPCH SCHMEOYS HNETYYI TSYCHSCHN U RTPUSHVPK PFUMHTSYFSH MYFHTZYA PV YI HRPLPEYOY YMY VMBZPADBTSEYYY YMY VMBZPDBTSEY; PDOBTSDSCH FBLTSE PDYO RMEOOSCHK, LPFPTPZP TSEOB UYUYFBMB HNETYYN Q RP LDL PHB H PRTEDEMEOOSCHE Doi BLBSCHCHBMB mYFHTZYA, CHETOHMUS dv RMEOB J TBUULBBM EC LBL EZP H OELPFPTSCHE Doi PUCHPVPTSDBMY PF Gerek - YNEOOP Ch FE Doi, LPZDB B OEZP UPCHETYBMBUSH mYFHTZYS (IV; 57 59).
rTPFEUFBOFSH PVCHYUOP UYUIFBAF, UFP GETLPCHOSHE NPMIFCHSCH ЪB HUPRYY OEUPCHNEUFINSH U OEPVIPDYNPUFSHA PVTEUFY URBUEOYE CH RETKCHHA PYUFTEDSH CHOYE CH RETKCHHA PYUEFTEDSH CH ÖO; «EUMI FSCH NPTSEYSH VSCHFSH URBUEO gETLPSHA RPUME UNETFY, FPZDB YBYUEN HFTHTSDBFSH UEVS VPTSHVPK YMY YULBFSH CHETKH CH FPK TSYOYOI? vHDEN EUFSH, RYFSH J CHEUEMYFSHUS "... lPOEYuOP, OYLFP dv RTYDETTSYCHBAEYIUS FBLYI CHZMSDPCH OYLPZDB OE DPUFYZBM URBUEOYS RP GETLPCHOSCHN NPMYFCHBN, J PYUECHYDOP, YUFP FBLPK BTZHNEOF SCHMSEFUS CHEUSHNB RPCHETIOPUFOSCHN J DBTSE MYGENETOSCHN. nPMYFCHB GETLCHY OE NPTSEF URBUFY FPZP, LFP OE IPYUEF URBUEOYS YMY LFP OYLPZDB UBN RTY TSYOY OE RTYMPTSIM DMS LFPZP OYLBLYI HUIME. h YCHEUFOPN UNSCHUME NPTSOP ULBBFSH, YUFP NPMYFCHB gETLChY YMY PFDEMSHOSCHI ITYUFYBO PV HUPRYEN EUFSH of the ECE PDYO TEHMSHFBF TSYOY FPZP YUEMPCHELB: P Oen R ™ £ OE NPMYMYUSH, EUMY R ™ £ B UCHPA TSYOSH IN DE UDEMBM OYYUEZP FBLPZP, YUFP NPZMP R ™ £ CHDPIOPCHYFSH FBLHA NPMYFCHH RPUME EZP UNETFY.
uCH. NBTL EUULIK FBLCE PVUHTSDBEF CHRTPU P GETLPCHOPK NPMIFCHE ЪB KHNETYYI Y PVMEZYUEOYY, LPFPTPPE POB YN DPUFBCHMSEF, RTYCHPDS CH LBYUEFKHUFCH NPCHRTY. zTYZPTYS dCHPEUMPCHB P TYNULPN yNRETBFPTE fTBSOE, - NPMIFCHH, CHDPIOPCHMEOOHA DPVTSCHN DAMPN NFPZP STYUEULPZP yNRETBFPTPTB.

SFP NSCH NPTSEN UDEMBFSH DMS KHNETYYI?
chUSLYK TSEMBAEYK RTPSCHYFSH UCHPA MAVPCHSH A HNETYYN J RPDBFSH dH TEBMSHOHA RPNPESH, NPTSEF OBYMHYUYYN PVTBPN UDEMBFSH FP NPMYFCHPK P OHYE J H PUPVEOOPUFY RPNYOPCHEOYEN ON mYFHTZYY, LPZDB YUBUFYGSCH, YYASFSCHE B TSYCHSCHI J HNETYYI, RPZTHTSBAFUS B lTPChSh zPURPDOA UP UMPCHBNY "pNSchK, zPURPDY, ZTEY RPNYOBCHYYIUS EDE lTPCHYA uChPEA YUEFOPA, NPMIFCHBNY UCHSFSCHI fCHPYI.
oYUESP MHYUYEZP YMY VPMSHYEZP NSCH OE NPTSEN UDEMBFSH DMS HUPRYYI, YUEN NPMIFSHUS P OYI, RPNYOBS ABOUT MYFKHTZY. FF YN CHUEZDB OEPVIPDYNP, PUPVEOOOP CH FE UPTPL DOEK, LPZDB DHYB KHNETYEZP UMEDKHEF RP RHFY L CHEYUOSCHN UEMEOISN. FEMP FPZDB OYUEZP OE YUHCHUFCHHEF: POP OE CHYDIF UPVTBCHYIUS VMYLIYI, OE PVPOSEF ЪBRBIB GCHEFPCH, OE UMSCHYIF OBDZTPVOSCHY TUEUK. OP DHYB YUKHCHUFCHKHEF NPMIFCHSCH, RTYOPUYNSCHE YB OEE, VMBZPDBTOB FEN, LFP YI CHP'OPUYF, Y DHIPCHOP VMJLB L OYN.
p, TPDOSCHE Y VMYLYE RPLPKOSCHI! dEMBKFE LCA OHYE AF YUFP OHTSOP J YUFP B CHBYYI UYMBI, YURPMSHHKFE UCHPY DEOSHZY SAT ON CHOEYOEE HLTBYEOYE ZTPVB NPZYMSCH J, B ON AF YUFPVSCH RPNPYUSH OHTSDBAEYNUS, B RBNSFSH UCHPYI HNETYYI VMYLYI, ON gETLChY, zde B OHYE CHPOPUSFUS NPMYFCHSCH. VHDSHFE NYMPUETDOSCH L HUPRYIN, RPBVPFSHFEUSH PV YI DHYE. FPF TSE RHFSH METZIF Y RETED CHBNY, J LBL OBN FPZDB ЪBIPYUEFUS, YUFPVSCH OBU RPNYOBMY CH NPMIFCHE! VKHDEN TCE Y UBNY NYMPUFYCHSCH L HUPRYIN.
LBL FPMSHLP LFP HNET, OENEDMEOOP PCHYFE UCHSEEOOYLB YMY UPPVEYFE ENH, YUFPVSCH refinery RTPYUYFBFSH "nPMYFChSch ON YUIPD DHY" LPFPTSCHE RPMPTSEOP YUYFBFSH HBS Chuen RTBCHPUMBCHOSCHNY ITYUFYBOBNY RPUME YEE UNETFY. rPUFBTBKFEUSH, RP NETE CHP'NPTSOPUFY, YUFPVSH PFRECHBOYE VSHMP CH GETLCHY Y YUFPVSH OBD KHUPRYIN DP PFRECHBOYS YUIFBMBUSH rUBMFYTSH. pFRECHBOYE OE DPMTSOP VSCHFSH FABFEMSHOP PVUFBCHMEOSCHN, OP UPCHETYEOOOP OEPVIPDYNP, YUFPVSCH POP VSCHMP RPMOSCHN, VE'UPLTBEEOYS; DHNBKFE FPZDB OE P UCHPEN HDPVUFCHE, OP PV HNETYEN, U LPFPTSCHN CHSCH OBCHELY TBUUFBEFEUSH. EUMY CH GETLCHY PODOCHTENEOOOP OEULPMSHLP RPLPKOILPCH, OE PFLBSCHBKFEUSH, EUMY CHBN RTEDMPTSBF, YUFPVSCH PFRECHBOYE VSCHMP PVEIN DMS CHUEI. mHYuYE, YUFPVSCH PFRECHBOYE VSCHMP PFUMHTSEOP PDOPCHTENEOOP P DCHHI YMY VPMEE HUPRYYI, LPZDB NPMYFCHB UPVTBCHYYIUS VMYLYI VHDEF VPMEE ZPTSYUEK, Yuen YUFPVSCH RPUMEDPCHBFEMSHOP VSCHMP PFUMHTSEOP OEULPMSHLP PFRECHBOYK J UMHTSVSCH, dv-B PFUHFUFCHYS CHTENEOY J UYM, VSCHMY UPLTBEEOSCH, RPFPNH YUFP LBTSDPE UMPCHP NPMYFCHSCH MF HUPRYYI RPDPVOP LBRME CHPDSCH DMS TsBTsDKHEEZP. uTBJH TSE RPBVPFSHFEUSH P UPTPLPHUFE, FE ETSEDOECHOPN RPNYOPCHEOY ABOUT MYFKHTZY CH FEYUEOE UPTPLB DOEK. PSCHYUOP CH GETLCHBI, ZDE UMHTSVB UPCHETYBEFUS ETSEDOCHOP, HUPRYE, LPFPTSCHI FBL PFRECHBMY, RPNYOBAFUS UPTPL DOEK Y VPMEE. oP EUMI PFRECHBOYE VSCHMP CH ITBNE, ZDE OEF ETSEDOCHOSHI UMHTSV, UBNY TPDUFCHEOOIL DPMTSOSCH RPBVPFYFSHUS Y ЪBLBBFSH UPTPLPKHUDO EBSH EBSH ipTPYP FBLCE RPUMBFSH RPCETFCHPCHBOYE CH RBNSFSH HUPRYEZP NPOUBUFSHCHTSN, B FBLTSE CH YETKHUBMYN, ZDE CH UCHSFCHI NEUFBI PPUOPUYFUS OERTEUFBOCHOBS NPMAYFUS. OP UPTPLBDOECHOPE RPNYOPCHEOYE DPMTSOP OBYUBFSHUS UTBH CE RP UNETFY, LPZDB DHYE PUPVEOOP OHTSOB NPMYFCHEOOBS RPNPESH, J RPFPNH RPNYOPCHEOYE UMEDHEF OBYUBFSH B VMYTSBKYEN NEUFE, zde EUFSH ETSEDOECHOBS UMHTSVB.
rPBVPFYNUS TSE PV HYEDYYI CH YOPK NYT DP OBU, UFPVSH UDEMBFSH DMS OYI CHUE, UFP NSCh NPTSEN, RPNOS, UFP VMBTSEOI NYMPUFEYCHYY, SLKHM FYCH RPNY.

cpulteueoye femb
pDOBTsDSch CHEUSH FPF FMEOOSCHK NYT RTYDEF A LPOGH J OBUFHRYF CHEYUOPE gBTUFChP oEVEUOPE, zde DHY YULHRMEOOSCHI, CHPUUPEDYOEOOSCHE UP UCHPYNY CHPULTEUYYNY FEMBNY, VEUUNETFOSCHE J OEFMEOOSCHE, VHDHF handful RTEVSCHCHBFSH UP iTYUFPN. fPZDB YUBUFYUOBS TBDPUFSH Y UMBCHB, LPFPTKHA DBCE OSCHOE JOBAF DHYY ABOUT OEVE, UNEOIFUS RPMOPFP TBDPUFY OPCHPPZP FCHPTEOIS, DMS LPFPUPTPK VBOCH; OP FE, LFP OE RTYOSM URBUEOS, RTYOEOOOOPZP ABOUT ENMA ITYUFPN, VHDHF NHYUIFSHUS CHEYUOP - CHNEUFE U YI CHPULTEUYIN FEMBNY - CH BDKH. h BLMAYUYFEMSHOPK ZMBCHE "fPYUOPZP YMPCEOIS RTBCHPUMBCHOPK CHETSCH" RTER. yPBOO dBNBULYO IPTPYP PRYUSCHCHBEF LFP LPOEUOPE UPUFFPSOYE DHY RPUME UNETFY:
“EVEN TCE Y CHPULTEUEOYE NETFCHCHCHI. iVP POP YUFYOOP VHDEF, VHDEF CHPULTEUEOEE NETFCHCHCHI. OP, ZPCHPTS P CHPULTEUEOYE, NSCH RTEDUFBCHMSEN UEVE CHPULTEUEOYE FEM. yVP CHPULTEUEOYE EUFSH CHFPTYUOPE CHDCHYTSEOYE HRBCHYEZP; DHYY TSE, VHDHYUY VEUUNETFOSCHNY, LBLYN PVTBPN CHPULTEUOHF? iVP, EUMY UNETFSH PRTEDEMSAF LBL PFDEMEOYE DHYY PF FEMB, FP CHPULTEUEOYE EUFSH, LPOEUOP, CHFPTYUOPE UPEDYOEOOYE DHYY Y FEMBYOEYPEUCHY CHEUPEYPUCHY CHPUEPUCHY jFBL, UBNP FEMP, YUFMECHBAEE Y TBTEYBAEEEUS, POP UBNP CHPULTEUOEF OEFMEOSCHN. iVP FPF, LFP CH VOLUME RTPYCHEM EZP Y RTBIB YENMY, NPTSEF UOPCHB CHPULTEUIFSH EZP, RPUME FPZP, LBL POP PRSFSH, RP YTEUEOOYA fCHPTGBYCHM YBSPHT
LPOEUOP, EUMY FPMSHLP PDOB DHYB HRTBTSOSMBUSH CH RPDCHYZBI DPVTPDEFEMY, FP PDOB FPMSHLP POB Y VHDEF KHCHEOYUBOB. y EUMY PDOB FPMSHLP POB RPUFPSOOP RTEVSCHBMB CH HDPCHPMSHUFCHYSI, FP RP URTBCHDMYCHPUFY PDOB FPMSHLP POB VSCHMB VSCH Y OBLBOBB. OP FBL LBL OY L DPVTPDEFEMY, OY L RPTPLKH DHYB OE UVTENIMBUSH PFDEMSHOP PF FEMB, FP RP URTBCHEDMYCHPUFY FP Y DTHZPE CHNEUFE RPMKHYUBFE Y ...
jFBL, NSCHPULTEUOEN, FBL LBL DHYY PRSFSH UPEDYOSFUS U FEMBNY, DEMBAEYNYUS VEUUNETFOSCHNY Y UPCHMELBAEYNY U UEVS FMEOYE, Y SCHYNUS L UVTBYE; Y DYBCHPM, Y DENPOSCH EZP, Y YUEMPCHEL EZP, F. E. BOFYITYUF, Y OEYUFEYCHSCHE MADI, Y ZTEYOIL VHDHF RTEDBOSCH CH PZOSH CHEUOSCHK, OE CHEEUFDSCHEPHPOSCHK, OE CHEEUFDSCHEPOSCHIP b UPFCHPTYBS VMBZBS, LBL UPMOGE, CHPUUYSAF CHNEUFE have bOZEMBNY B TSYOY CHEYUOPK, CHNEUFE have zPURPDPN OBYYN yYUHUPN iTYUFPN, CHUEZDB UNPFTS ON oEZP J VHDHYUY CHYDYNSCH dH, J OBUMBTSDBSUSH OERTETSCHCHOSCHN RTPYUFELBAEYN PF oEZP CHEUEMYEN, RTPUMBCHMSS eZP UP pFGEN J uChSFSchN dHIPN B VEULPOEYUOSCHE CHELY CHELPCH ... bNYOSH "(UFT. 267-272).

___________________________________________________________
RETCHBS WEUEDB, ZM. 14 CH fTHDBI yPBOOB lBUYBOB TYNMSOYOB, THUULIK RETECHPD ERYULPRB REFTB, nPULCHB, 1892, U. 178-179.
"UMCHB UCh. nBLBTYS bMELUBODTYKULPZP P YUIPDE DHY RTBCHODOSCHYY ZTEYOSCHI "," ITYUF. YUFEOYE ", BCHZHUF 1831.
"TSIFYS UCHSFCHI", 1 ZHECHTBMS.
ITS RPMOPE TSYOOEPRYUBOYE SPTSOP YUIFBFSH CH LOIZE: "DYCHEECHULBS MEFPRYUSH", UCHSF. UETBZHYN (YUYUBZPCH), VTBFUFFCHP RTER. ZETNBOB, 1978, UFT. 530.
"DHYERPMEHOPE YUFEOYE", YAOSH 1902, UFT. 281.



From a letter:

“… I am tormented by the question of where people who were killed by a violent death end up, because the person who was killed did not have time to confess before death, and is it true that all sins are forgiven them? The fact is that almost two years ago my husband was killed (we were not married to him), and I keep thinking about whether his soul found peace? I also wanted to ask you when there will be the second coming of Christ, I am already tired of everything. I am very sad and bad without him, there is no support. "

About your question: "Is it true that all sins are forgiven to a murdered person?" I think that only the Lord God can know the answer to this question. It is up to him to decide who to have mercy and who to execute. Judge for yourself, for example, the man who himself killed people and was killed in a shootout or in a fight, as you say, whether his sins will be forgiven if he, even not of his own free will, did not have time to confess and take communion before his death. On the other hand, there is an opinion that those people who died on Easter are forgiven for all sins. Each of the people wants to believe that his sins are justified, perhaps this is so, but, nevertheless, only God can decide whether to forgive a sin or not to forgive. You can only lighten the lot of your deceased husband. Do good deeds and deeds in his memory. Read psalms and prayers to his heart. Ask the Theotokos for protection for his soul, for justification and mercy from Her Son Jesus Christ, and your labors will not remain without God's reward.

Not only you, but also many of my readers ask me about the fate of the souls of dead people. Nobody can know everything, but I will say what my grandmother explained to me, what the holy elders, for example, Saint John the Larch, said: “When a person confesses, then through repentance the sins committed are destroyed and are not mentioned anywhere, not at ordeals (three days after death), nor at the judgment of God. Immediately, as soon as a person dies, light and dark angels come to him in order to determine which of them the person (his soul) should follow. The bright angels declare about his good deeds in earthly life, and the dark ones convict the soul of committing sins.

There are twenty ordeals of the soul after the death of a person. This is how Saint Theodora narrates about these painful steps: “After parting with the body, on the way to the Lord, the soul meets its own first ordeal where sins are presented to her: verbosity, idle talk, idle talk, profanity, ridicule, blasphemy, singing obscene songs, passionate hymns, outrageous exclamations, insolent laughter, etc.

Then second ordeal: perjury, non-fulfillment of vows given to God, mentioning the name of God in vain, etc.

The third ordeal: exaltation of slander and slander against one's neighbor, as well as humiliation, dishonor, ridicule and mockery of other people, etc.

The fourth ordeal: violation of fasts, drunkenness and greed for satiety, gluttony, voluptuousness, eating food without prayer, etc.

The fifth ordeal: abandonment of prayer (not praying to God), neglect in serving God, parasitism, laziness, etc.

The sixth ordeal: stealthy and hidden theft, theft and unlocking of one's own theft, etc.

The seventh ordeal: avarice, money-grubbing, avarice, etc.

Eighth ordeal: covetous people, buyers of stolen goods, usurers, bribe-takers, appropriators of other people's goods, etc.

Ninth ordeal: unrighteous judgments, lovers of discussing other people's sins, sowing injustice, inciting quarrels, etc.

The tenth ordeal: envious people, hating those who live better, harming from their own evil, etc.

Eleventh ordeal: vanity, pride, self-greatness, not paying due honor to one's parents, not honoring spiritual and civil authorities, conceit (those who do not consider other opinions), disobedience and disobedience to elders.

Twelfth ordeal: arrogance, vindictiveness, inability to forgive a neighbor, rage, blasphemy, anger, etc.

Thirteenth ordeal: secret and open revenge on one's neighbor, rancor, threats, etc.

The fourteenth ordeal: murders, abortions, driving a person to suicide, etc.

Fifteenth ordeal: deception, seduction, introduction into sin, etc.

Sixteenth ordeal: voluptuous views, fornication from spouses in marriage, fornication of persons not bound by the sacrament of marriage, fornication in thoughts of thoughts, desires and deeds, defilement by touch, etc.

Seventeenth ordeal: the prodigal falls of those who have dedicated themselves to God, the fall in their faith in God, etc.

Eighteenth ordeal: unnatural, prodigal sins, sodom (depraved) behavior, incest (marriage between people related by blood), seduction into incest, etc.

The nineteenth ordeal: blasphemy, apostasy from the Orthodox faith, doubts about the faith and invocation against faith, the spread of unbelief in God, etc.

Twentieth ordeal: mercilessness towards the weak, mockery of the poor and the weak, mercy and cruelty, the use of their power against the weak, orphaned and defenseless, etc. "

All sources about the ordeals of souls come from the apostles, and we learn that all the ordeals take place on the third day after death. That is why the relatives of the deceased rush to the church so that she would bring prayers for the soul going through ordeals, trying to make it easier with prayers, begging her forgiveness from the Lord. After all the ordeals, the soul receives permission from God to visit the abodes of all saints and experience the beauty of paradise. The walking of the soul in the holiest and purest places lasts exactly six days. A righteous and sinless soul, contemplating paradise and the abode of saints, rejoices with emotion and glorifies the Creator. At the same time, the soul forgets the sorrow that it could have known while in the body. The same soul that was sinful and did not have time or did not want to repent, at the sight of the pleasure and joy of pure souls and saints, begins to grieve and reproach itself for the life lived in sin, and not in serving God. On the ninth day, the soul, after its journey through paradise, again, together with its Angel, ascends to the second worship of God. On the same, ninth day, the relatives and friends of the deceased person gather to commemorate his soul. They pray for him themselves and ask the church to pray for the reckoning of the departed soul to the nine angelic faces. It is after the second worship that our Heavenly King and Lord commands his angels to show their souls hell and all hellish torments. The soul sees and hears the gnashing of teeth, the crying and groans of sinners, and so thirty days pass. All this time, having gone around all the circles of hell, the soul trembles in fear of being in this hell. And when the fortieth day of the separation of the soul from the body comes, she must appear before the Heavenly Judge for the third time. The fortieth day is the decisive day for determining the fate of this soul, where, in what place the promise is prepared for it before the general Last Judgment. On the fortieth day, commemoration takes place on earth. Memorial services are ordered, prayers for a sinful soul, relatives and close people gather at the table, who must necessarily serve as a prayer for the soul of the one who has reposed. Having the prayers of these intercessors, our Merciful Lord can have mercy on a sinful soul.

So I have answered your questions concerning the newly departed soul, who did not have time to repent before death. A very vivid example of caring for the soul of the departed is Xenia of Petersburg, who, in order to receive complete forgiveness for the soul of her husband, who died without repentance, turned her whole life into the service of this holy goal. I think everyone knows about her glorious feat.

In the Christian tradition, the concept of the ordeal of the soul after death is a test of strength, something that is used to test the soul after it leaves the body, and before it goes to the other world, to Hell or Heaven.

In the article:

The ordeal of the soul after death

According to various revelations, after death, each spirit passes twenty "Ordeals", by which are meant trials or torture by any sin. Through ordeals, the soul is either purified or thrown into Gehenna. Having overcome one of the trials, the spirit steps over to another, higher rank - to serious sins. Having passed the test, the soul of the deceased has the opportunity to continue along the path without constant demonic temptations.

Ordeals after death, according to Christianity, are terrible. They can be overcome by prayer, fasting and strong, unshakable faith. There is evidence of how terrible demons and trials after death are - the Virgin Mary herself begged the son of Jesus to save her from the torment of the ordeal. The Lord responded to the prayers and took away the pure soul of Mary in order to turn the Virgin Mary to Heaven with his divine hand. The icon of the Assumption, revered by Orthodox Christians, depicts the salvation of the Mother of God from many days of torment and ascension to Heaven.

The tests of the holy fathers and hagiographic texts about the ordeal of the soul describe these tests in a similar way. The individual experience of any person influences his own torture and the perception of it. The severity of each trial is increasing, from the most common sins to the most serious. The spirit of a person after death is under a small (private) judgment, where life is reviewed and the results of all the deeds committed by the living are summed up. Depending on whether the convicted person fought against fallen spirits or succumbed to passions, a sentence is passed.

The first ordeal is idle talk - words spoken in vain, love of chatter. The second is a lie, spreading rumors, deceiving others for their own benefit. The third are slander and disapproval, slander about someone else's reputation or condemnation of the actions of others from their place. Fourth - gluttony, indulging the base passion of the body, hunger.

20 ordeals of the soul of blessed Fedora, painting before descending into a cave in the Kiev-Pechersk Lavra.

Fifth - laziness, idleness. Sixth - theft, appropriation of someone else's property that does not belong to a person as a result of an honest exchange. Seventh - love of money and avarice as a symbol of excessive attachment to things of the material, temporary world. Eighth - covetousness, that is, a craving for unrighteous acquisitions, obtained dishonestly. Ninth - deception, lies in business, wrong judgment without fair judgment. Tenth - envy, the scourge of God, the desire to dispose of what the near and far have. Eleventh - pride, excessive conceit, an inflated ego, self-esteem.

Twelfth - anger and rage, symbols of incontinence and lack of meekness befitting a Christian. Thirteenth - rancor, keeping in the memory of other people's bad deeds in their address, the desire to take revenge. The fourteenth ordeal is murder, the deprivation of the life of another person. Fifteenth - sorcery, charm, the call of demons, demons and spirits, the use of magic for their own and other people's needs as a path to the death of the soul. Sixteenth - fornication, disorderly intercourse with a change in many partners in life, unfaithfulness before the face of the Lord.

Seventeenth is adultery, betrayal of a spouse. The eighteenth is a sodomistic offense when a man lies with a man, and a lady with a woman. For this sin, Sodom and Gomorrah were thrown into the dust by God. Nineteenth - heresy, falling into doubts, rejection of God-given faith. The twentieth and last is recognized torture - mercy and cruelty, keeping a callous heart and lack of compassion for people.

The path of the soul that left the physical body is through these trials. Every sin to which a person was inclined during his earthly life will return after death, and demons, called publicans, will torment the sinner. Sincere prayer, coming from the very depths of the repentant soul, will help to save oneself from one's own sins and ease the torment.

Where does a person go after death

This question has tormented the minds of people since ancient times. Where do the dead go, where does a person go after death? Where does the soul fly away after the death of the physical shell.? The traditional answer is given by all religions, speaking of another kingdom, the afterlife, where every deceased will follow. This name is no coincidence: the otherworldly - "on the other side" and the afterlife - "behind the grave".

In the Christian tradition, ordeals occur on, lasting for everyone as long as the sins are strong. The past soul bows to God, and in the next thirty-seven earthly days after death, the soul's path passes through the palaces of Heaven and the abyss of Hell. The spirit does not yet know where it will have to stay until the coming of the Last Judgment. Hell or Paradise - reported on the fortieth day, and it is impossible to appeal against the judgment of the Heavenly Court.

For the next forty days after the death of a dear person, close people and relatives of the deceased should ask for help for his soul. Prayers are the feasible help that a Christian provides to another on a long posthumous path. This eases the lot of the sinner and helps the righteous, it turns out to be that spiritual gold that does not burden the spirit and allows one to atone for sins. Where the soul goes after death, prayer is dearer than gold, sincere, pure, honest, which is audible to God.

Venerable Macarius of Alexandria

Having overcome the ordeals and finished earthly affairs, discarding them, the soul gets to know the true world on the other side of being, one of the parts of which will become its eternal home. If you listen to the revelation of the Monk Macarius of Alexandria, prayers for the dead, the commemoration accepted to be performed (three times three, a sacred divine number, similar to nine angelic ranks), is due to the fact that after this day the soul leaves Paradise, all the abysses and nightmares of Hell are shown to it ... This continues until the fortieth day.

Forty days is a total number, an approximate model that is guided by in the earthly world. Each case is different, examples of the posthumous journey will vary infinitely.

There is an exception to every rule: some deceased complete their paths earlier or later than the fortieth day. The very tradition of an important date came from the description of the posthumous journey of Saint Theodora, in which her path in the depths of Hell was completed after forty earthly days.

Where do the souls of people live after death?

Christian books promise that the physical universe, subject to decay and dying, will disappear and the Kingdom of God will ascend to the throne, eternal and inescapable. In this, the reign of the souls of the righteous and those whose sins have been atoned for will be reunited with their former bodies, immortal and incorruptible, in order to shine forever in the glory of Christ and lead a renewed, holy life. Until then, they are in Paradise, where they know joy and glory, but partial, and not the one that will come at the end of time, when a new creation is accomplished. The world will appear renewed and washed, like a youth full of health after a decrepit old man.

Where the souls of dead people who led a righteous life dwell, there is no need, sorrow and envy. Neither cold nor scorching heat, but happiness to be near Him. This is the purpose that God gave for people, creating them on the sixth day of creation. Few can follow him, but everyone has a chance for atonement for sins and salvation of the soul, for Jesus is merciful, and everyone is dear and close to him, even a lost sinner.

The one who did not receive the divine blessing, was not saved, will abide in Hell forever. Hell - Gehenna Fiery, Tartarus, Underworld, a place where souls undergo great suffering. Before the beginning of the Apocalypse and the onset of the Last Judgment, sinners suffer in a spiritual form, and after the accomplishment they will begin to suffer, reuniting with their earthly bodies.

And where does the soul go after death, until the Last Judgment took place? First, he goes through ordeals, after, until nine o'clock, he travels to Paradise, where he eats its fruits. On the ninth day and until the fortieth day, she is taken through Hell, showing the torment of sinners.

Where do the souls of dead people go after that? To Heaven, Hell or Purgatory. Purgatory is a dwelling place for those who did not sin fully, but did not observe righteousness either. These are atheists, doubters, representatives of other religions, who have deserted there from the Christian faith. In Purgatory, where the soul is after death, there is neither bliss nor torment. The spirit dwells between Heaven and Earth, waiting for a chance

According to statistics, Russia ranks second among all countries in the world in the number of suicides. Our state is leading in the number of suicides among adolescents and the elderly.

All these people hoped to save themselves from suffering in this way, putting an end to it in one action. Death, from their point of view, was the cessation of intelligent life and the extinction of consciousness. But does non-being really exist? Where does the soul of a suicide go after death?

In different cultures

In Orthodoxy, suicide is considered the worst sin. It is forbidden to funeral service for those who passed away voluntarily, to pray for them at liturgies. They seem to be deleted from the lists of people who have ever existed. This act is condemned in all three world religions: Islam, Judaism and Christianity. Often people who have committed suicide are buried separately from everyone.

However, not all cultures were so categorical. So, in some oriental cultures, in Rome, this action was an important ritual in society.

For Japanese samurai, hara-kiri was considered a matter of honor, which allowed them to avoid captivity and atone for their own misdeeds. There are cases when permission to commit such a ritual suicide was considered a pardon for the emperor.

In India, the elderly, in order not to be a heavy burden on their families because of their own illnesses and weakness, burned themselves. There was when wives jumped into the fire at the funeral of their husbands, burning alive in it.

The ancient Celts considered life in old age and weakness shameful. They had separate “ancestral rocks”, from where they left life voluntarily, still having remnants of strength.

History knows many acts of self-sacrifice in honor of the gods. Usually they were preceded by many years of preparation, the study of ideology, so that a person understands why and what he is going to. And this was also encouraged in the community.

Among the proud and ardent Roman aristocrats, suicide was considered an act of strong will. Sometimes the best friend of the deceased committed suicide in order to share with him the hardships of a posthumous life. This act, committed in order not to be taken prisoner, was positively accepted.

Therefore, there is no unanimity on this issue. But at the moment, when three world religions dominate, suicide is considered a sinful act.

Our ancestors

The Slavic people left to descendants a lot of information about what happens to the soul of a suicide after leaving the world. This is detailed in his myths. The ancient Slavs believed that the soul of a suicide after death becomes a ghost and wanders the earth for centuries. Usually she is at the place where she committed a sin, emitting crying and whistling, luring lost passers-by with evil intentions. For this reason, our ancestors for centuries cut down trees, covered their tracks where the soul of a suicide found a refuge for itself. And they buried them in a special way, away from everyone.

The soul of a suicide person was considered an evil spirit. The ancient people believed that because of his death on the same day the weather changed, the winds suddenly rose, hail fell. On full moons, the soul of a suicide appeared in cemeteries, anomalous zones, causing animal horror in everyone he met.

The body of the deceased in this way was subjected to a special ritual. Nails were driven into the mouth, and a stake was driven into the heart, it was mutilated, sprinkled with sacred herbs. All this was done so that the soul of the suicide after death could not return to the body and the dead did not rise from the grave. Thus, he would not have been able to do harm by turning into a vampire. It was believed that the soul of a suicide lived in terrible torment that lasted for centuries.

Psychological research

After communicating with people who were saved from suicide, or their attempt was unsuccessful, psychologists say that 99% of people in the last minutes of their lives realize that they have done a stupid act and do not want death (for example, those who hang themselves start look for a chair with your feet). But for some reason, they are no longer able to prevent the inevitable. The torment they are experiencing at these moments cannot be compared with anything. A sea of ​​energy, adrenaline is thrown out. All moments of life fly by before their eyes, they not only see, they feel the memories of the first experience of kissing, sex, a gift, a fall, a broken leg, about everything that aroused emotions in them. It holds the soul back. She does not leave the place in which the person died in this way. There is a theory that due to the excessive amount of emotions that arose at this moment, the release of adrenaline and energy, she remains in the place where it happened.

In other words, this is how the “anchor” is created, which holds the soul. Since she left the physical shell, and the person changed his mind in the last minutes, because of this synthesis of energy, a circle is closed. It is he who outlines this "hell on earth", where the soul of a suicide falls. Here, she relives her horrible death over and over again on a daily basis. This is the case with the majority of suicides. It is not known where the souls of the suicides, who remained faithful to their decision to the end, end up. Only the gods can know about it.

condemned?

It is believed that in the other world, into which we all will one day find ourselves, there will be no oblivion, which the person who commits suicide hopes for.

There the life of reason continues in accordance with the karma of life on earth, the consequences of actions on it. A mentally burdened person will continue to suffer from unresolved difficulties. She will only feel more acutely the painfulness of her position. However, she will no longer have a chance for correction, it will remain in earthly life. The soul of a suicide will only experience a painful emotional reaction to the pictures that appear in front of it, full of the dramatic events of his life. This is what the lines from the Gospel say: "What you untie on Earth will be untied in heaven."

You can fix anything only in your physical embodiment. If a person leaves this world of his own free will, unresolved situations will haunt him with a vengeance, hallucinatory memories will haunt him, being experienced like real events.

Suicide violates the most important karmic law - about the purpose of human life and its timing. The fact is that everyone comes to this world with a specific mission that concerns personal growth. If a person's spirit has talents, is great, it will touch many others. Even before the beginning of its life in the physical shell, the soul understands what its task is. Entering the body, because of physical matters, this knowledge is obscured, the destination is forgotten.

For the fulfillment of a personal task, certain periods of life on earth are always given, a certain amount of energy necessary for this.

If someone dies earlier than these dates, the destination remains unfulfilled.

The energy allocated for this task is not realized, which begins to pull the soul of the suicide towards the physical world for many years to come.

Research scientists

A scientist from St. Petersburg K. Korotkov was actively involved in the study of what happens to the soul of a suicide. He studied this phenomenon using the Kirlian effects, which made it possible to see a person's energy immediately after death and for several days after.

According to his findings, the posthumous state of those who died naturally was very different from the energy of suicides. For example, he established three different types of glow of the bodies of persons who died for different reasons. It was fixed using the Kirlian method.

For those who died naturally, the glow had a small amplitude of energy fluctuations. In the first few hours after leaving this life, she gradually fell.

In the second type of glow, which was formed during sudden death as a result of accidents, the fluctuations were also not large, but there was one bright peak.

The third type was observed in those who died as a result of a preventable circumstance. The glow there was characterized by very large energy fluctuations that lasted for a very long time. The same thing happened with the death that was provoked.

According to the scientist, these vibrations reflected the state of the astral body, which lost its physical embodiment as a result of violence, after which it had no chance to naturally exist in another world. That is, the soul of a suicide goes into another world and continues to rush between the body and the astral, trying to find a way out.

Hellish voices

There is another eerie moment that relates to the astral world. Many people who tried to commit suicide and were rescued by specialists stated that they were informed about the decision to die by some voices in which they supposedly recognized their deceased relatives.

This phenomenon acts as an indirect and sometimes a direct cause of suicide very often.

This is a certain class of creatures called elementals by the greatest medieval physician Paracelsus. They are positive and negative. The latter seek to capture the vital energy of people, preferring theft to self-development. When a person dies, they release a large amount of energy that feeds these astral vampires. Therefore, the elementals cling to people who are in prolonged depression and process them, summing up their accounts with life.

Such eerie connections are often found by psychics in other people's auras. They call them "bindings" or "subkeys". At times, potential suicides are processed on more subtle, subconscious levels. Then they are not voices, but extremely depressive thoughts with self-destruction programs. Over time, these imposed thoughts, under the pressure of numerous attacks, are accepted by people for their desire.

Captivity

It is believed that with the death of a person, his spirit begins to go through ordeals for 40 days. These are difficult trials for him, and this time is considered tragic. He does not understand what will await him next.

First, he spent six days in paradise, staying there with the righteous and blessed people, then for the rest of the time he goes to hell, where he is responsible for his sins. But during this period, he can repent of them and receive forgiveness.

The soul of a suicide after 40 days does not get such a chance. Due to the unused energy, it remains in the lower layers of the other world. Even being a righteous person, a person does not escape the fate of going to hell.

If he was given 70 years, and he lived only 25, then for the remaining 45 years he will be in the lower astral layers, where the soul immediately after the death of a suicide falls. She rushes about there for a long time in agonizing anticipation.

Since ancient times, suicides have been considered ghosts. Voluntary departure from life is also unacceptable in the opinion of clairvoyants. Many of them instantly understand from the photographs whether a person is still alive or not. However, about those who committed suicide, they say that they do not exist both in the world of the living and in the world of the dead. The rescued people who survived clinical death as a result of settling accounts with life also told about what happens to the soul of a suicide after death. Usually this moment is very strongly imprinted on the psyche.

Even a fleeting glance at the other world, which opened up to a person in those moments, gives a lot of information about where the soul of suicides goes. The studies of the posthumous world, which the doctor conducted together with other scientists, are known all over the world.

One of his patients, who was miraculously saved after a suicide attempt and survived from a coma, recounted the following. Once there, he clearly felt that two actions are subject to the prohibition: killing himself and others. The woman, who was pumped out after taking a lethal dose of sleeping pills, said that she felt that she had done something wrong according to the highest commandment. She was sure of this and desperately tried to return to her body in order to survive.

This panic was fundamentally different from that felt by those who died naturally, but managed to get out (for example, due to illness). They described a sense of calmness and a feeling that everything is as it should be.

Edwin Schneidman on the soul of a suicide

He is one of the most famous investigators of everything related to suicide. Schneidman's book "The Soul of Suicide" is popular all over the world. In it, he makes an attempt to realize what motivates those who decide to commit suicide. He identified 10 characteristics that all suicides have in 95% of cases. So, one of the main features is mental pain. These people experience constant suffering and excitement. It is she who serves as the driving force in making the last decision in life. Pain is also the source of thoughts of suicide. This action is a unique human reaction to mental anguish.

This is difficult to investigate, since no analysis of brain cells with all kinds of devices will help to form an opinion about what is actually happening in the soul.

Schneidman notes that even those who suffer greatly when they are diagnosed with a fatal disease, commit suicide not because of physical, but mental anguish caused by extreme anxiety. They are immaterial, not measurable. However, one thing is clear: they are unbearable. Thoughts of killing oneself arise at the moment when pain becomes impossible to endure, and people strive to die in order to stop this awareness of pain.

A serious tragedy deep inside, results in the laying on of hands. It is interesting that often in this way those who were in the middle class in terms of material wealth, were an ordinary consumer, a worthy member of society, are summing up their own lives. Only a small percentage are added to their number by the insane.

This study once again refutes the opinion that most often a person voluntarily dies due to poverty, lack of material values. Most of all suicides are among those in the prime of life, the most cheerful representatives of the human race.

In terms of child deaths, 70% of suicide children came from well-to-do families.

How to help the soul of a person who committed suicide

Can the soul of a suicide be helped? Seraphim Sarovsky described a case from his own practice. Once he was approached by a family in which one of the members committed suicide by drowning in the river. Relatives who were in terrible agony could not mention him in their prayers.

But suddenly the holy elder answered them that their father was not a suicide. Sarovsky received a vision from God that at the moment when their loved one fell down, he turned to God and received forgiveness. Prayers in churches for those who have passed away are voluntarily prohibited, but those who wish to help them can mention them in cell prayers performed at home. They can save those who have sinned so.

He called for prayer on a rosary. He talked about a woman he knew who died after committing suicide. He began to pray for her with a rosary, and one night she came to him in her dreams and thanked him for it. She said that a wonderful moment had come for her, and thanks to his efforts, she was going to a place where she would live forever. She was saved from eternal suffering thanks to his prayers, although she lived unrighteously.

Contact

It is believed that spirits from other worlds can be contacted. In particular, you can talk to the soul of a suicide. It is worth doing this with the help of images. It will not be possible to address her with a word, a question, but you can translate them through figurative thinking. Then she will respond to the call and also send a response in the form of an image that will appear in a dream.

To convey a message to the deceased, it must be encrypted, and to receive it, it must be decrypted. You should not use dream books, interpreters of dreams, in this case they will not help anything, since they decipher symbols, and images will need to be interpreted. They are compiled individually.

First you need to have an idea of ​​figurative thinking, how it works in humans. If it is absent, which is extremely rare, then a person will not be able to send messages to another world. In any case, he will see the answer in a dream, but he will not be able to correctly interpret it.

The best way to understand how imaginative thinking works is in this example.

One interlocutor agrees with the other to cross near a shop familiar to both, next to which there is a bus stop. A person with dominant logical thinking will start asking which side to approach the store where the bus will stop. And the one who has developed imaginative thinking will draw this picture in his head and easily find this place on his own, without asking any more questions.

The following example is also suitable for illustration. It is enough to tell someone from the household that the book is on the table. If he does not possess imaginative thinking, he will ask where exactly it lies - on the right side of it or on the left. This will be very important for him, since he relies on logic, he needs to understand exactly where the object is located. This happens in all areas of life. Anyone who is able to work with images will understand from the first time that one needs to look for a book on the table. It is extremely difficult to induce logicians to think figuratively. Before talking to the soul of a suicide at home, you need to take this into account in order to create the codes of images for such people correctly.

The encrypted question is transmitted to the soul through a mental link. The answer from the place where the soul of the suicide went will come in night dreams and can be deciphered using the code of images. He is always individual.

To choose the right code and ask questions to someone in another world, you only need to contact a loved one. You need to have knowledge of his character, manner of thinking, physical appearance.

If a connection is planned with one of the great souls, then you need to stock up on knowledge about his habits, biography, tune in to his wave by viewing his photos or portraits.

You need to fully concentrate on this person, otherwise the message will get to someone else, and the answer will seem incomprehensible. 100 billion people have already lived on Earth, and there is such a possibility.

To send a message to the other world, you must first prepare. It is important to bring your body into a suitable state. First of all, you need to give up smoking, alcohol, drugs for a day, otherwise the information will be distorted. Also, do not do this while experiencing any pain.

To get the right message during sleep, you need to adjust your behavior during the day. For a day, you need to give up TV, movies, loud music, swearing, communication with the opposite sex. The most optimal solution would be to refuse a heavy dinner, tea and coffee. All this is reflected in the quality of the transmission of messages. It is best to relax before bed by taking a walk outside. Any event that affects the emotional background during the day will definitely leave an imprint on dreams, and the data will be distorted.

If a person does not remember his own dreams, cannot retell them, then it hardly makes sense to contact the other world. It is best to choose sincere people for this.

Conclusion

Attitudes towards suicide vary across the world. But most often it is believed that the soul of a suicide experiences unbearable suffering in the afterlife. This is because life is too amazing to set off a chain reaction of suicide into the world, which is always caused by the one who committed suicide.