What prayers are best to read in the morning. Prayer Rule

The person constantly utters an internal monologue, and sometimes argues furiously with an imaginary opponent. He is torn apart by conflicting feelings and oppressed by the need to make decisions. Vain thoughts, big problems and small things, a stream of daily, endless worries. And it already seems that no one can help, and life is passing by, and nothing good awaits ahead. And then we suddenly remember that we have someone to turn to, someone to rely on and from whom to expect help.

It’s better, after all, not to wait for a special mood, failure, God forbid, misfortune, but to know the prayers for every day and read them regularly.

Daily attendance at church is almost impossible for a modern, active, working person, but everyone can read prayers in the morning, entrusting their destiny into the hands of God. The church rite suggests that a full reading of the daily prayer for each day takes at least 40 minutes. Not everyone can afford this, and besides, there are difficulties in understanding Church Slavonic words. This makes it difficult to read and remember. Parish priests and confessors allow and advise to reduce the number of prayers, leaving only those that, as they say, “feel good to the soul.” Orthodox prayers for every day are appeals to God, Jesus Christ, the Holy Trinity, Saints, Reverends, Archangels, Apostles, Guardian Angels. And every person praying can turn to the one who is closest to him. Prayer is not a request, much less a demand: to do, to give, to organize, to cure. A deeply felt, correctly read morning prayer helps to concentrate, being a kind of meditative tool. Prayers for every day discipline the mind and soul, giving us the opportunity to feel protected and preserved. Unless there is a special occasion, the daily Orthodox ritual usually includes several basic prayers.

We were not taught to pray, but direct appeal to God, the main prayer for every day, is known to many. This is Our Father. The Orthodox Church is a conciliar church, and when many people read a prayer at the same time, its power becomes irresistible. This is why reprimands during church services are so effective.

You can contact the Guardian Angel throughout the day, he is always nearby, protects, protects, and guides.

Prayer to the Guardian Angel

Angel of God, my holy guardian, given to me by the Lord, I pray to you: protect me every day from all evil, guide me to good deeds and direct me on the path of salvation. Amen.

Ugodnik is highly revered in Russia. Icons with his image can be found in the cottages of wealthy people and in poor apartments. Smart and stupid, educated and ignorant, people of all ages and professions considered and consider him theirs. The Great Saint does not refuse help to anyone, and this help is always timely and effective.

Prayer to Nicholas the Ugodnik

O All-Good Father Nicholas! Shepherd and teacher of all who pray with faith for your intercession and call to you in fervent prayer! Try and deliver the flock of Christ from the wolves that are destroying the Christian country. Protect and protect the saints with your prayers from rebellion, war and civil strife, from hunger, flood, fire, ball and vain death. And just as you had mercy on three men sitting in prison and delivered them from the wrath of the king and the beating from the sword, so have mercy on me and deliver me from the wrath of the Lord and eternal torment. Through your intercession and help, and through His mercy and grace, Christ God will give me a quiet life and deliver me from troubles and misfortunes. Amen

For a woman there is no better prayer for every day than appeal to the Blessed Virgin Mary. It helps in illnesses, protects from despair and evil thoughts.

Lady, Most Holy Theotokos. With your omnipotent and holy prayers before the Lord, take away from me, your humble servant of God, foul and evil thoughts. I ask You, strengthen me in my faith! Protect my weak soul and sinful heart from despondency and despair. Our intercessor, the Most Holy Theotokos! Do not let yourself fall into the sin of evil thoughts and deeds. Blessed be Thy name forever and ever. Amen.

I present to your attention Orthodox prayers for every day, which a familiar village healer shared with me.
When leaving the house or returning back, you need to say daily prayers to yourself.
These prayers are not too long, so it will not be difficult to learn them by heart.
Every day we are in a hurry to get somewhere, contacting different people. There are righteous people, but there are also evil ones.
This cannot be done without daily prayer.

Prayers for every day can vary in content and be aimed at protection from the evil eye, damage, or simply contain a blessing text.

Daily Orthodox prayers

1). Daily prayer from enemy misfortune.

Lord Jesus Christ, Son of God. Take away the omnipresent malice from me and firmly protect me from enemy attacks. Let it be so. Amen.

2). Daily prayer for illness.

Oh, Blessed Elder Matrona of Moscow. Heal me from bodily illness and pray for my health in God’s palace. Amen.

3). Orthodox prayer for good luck.

Lord Jesus Christ, Son of God. Let the day I have begun not promise me mistakes and blunders. May there be good luck in everything. Amen.

4). Daily prayer for damage.

Oh, Blessed Elder Matrona. Sprinkle my soul with your grace and protect me from evil, corrupted deeds. Someone else's infection will never come to me. Let it be so. Amen.

5). Daily prayer against the evil eye.

Lord Jesus Christ, Son of God. Protect me from the evil eyes of the enemy and do not let them destroy my soul. Amen.

6). Orthodox prayer for the road.

Lord Jesus Christ, Son of God. Light my path with your grace and save me from pits and potholes. Let it be so. Amen.

7). Daily prayer against envy.

Oh, Blessed Elder Matrona of Moscow. Protect me from envious soot and reject the evil thoughts of sinful people. Let it be so. Amen.

8). Daily prayer for success in work.

Lord Jesus Christ, Son of God. Bless me on my working days and bestow success on my working days. Let it be so. Amen.

9). Orthodox prayer for protection from an accident.

O Most Holy Theotokos, Virgin Mary. Protect me from road death and protect me from vain drivers. Amen.

10). Daily prayer for patience.

Lord Jesus Christ, Son of God. Give me strength and patience in righteous deeds and protect me from spiritual weakness. Let it be so. Amen.

Now you have at your disposal 10 Orthodox prayers that must be said every day.
From 10, you can choose the most urgent ones, reading prayers in calm solitude.

May God help you!

Rules of prayer and words of prayer.

Today there are no people in the world who do not know the meaning of the word “prayer.” For some these are just words, but for others it is much more – it is a conversation with God, an opportunity to thank Him, ask for help or protection in righteous deeds. But do you know how to properly pray to God and saints in different places? Today we will talk exactly about this.

How to pray correctly at home, in church, in front of an icon, relics, so that God hears and helps us: Orthodox church rules

Each of us has prayed to God at least once in our lives - maybe it was in church, or maybe the prayer was a request for help in a difficult situation and was expressed in our own words. Even the most persistent and strong individuals sometimes turn to God. And in order for this appeal to be heard, one must adhere to the Orthodox church rules, which will be discussed further.

So, the first question that concerns everyone is: “How to pray correctly at home?” You can and even need to pray at home, but there are prescribed church rules that should be followed:

Preparation for prayer:

Before prayer, you should wash, comb your hair and dress in clean clothes.
Approach the icon with reverence, without shaking or waving your arms
Stand straight, lean on both legs at the same time, do not shift, do not stretch your arms and legs (stand almost still), prayer on your knees is allowed
It is necessary to mentally and morally tune in to prayer, banish all distracting thoughts, focus only on what you are going to do and why

If you do not know the prayer by heart, you can read it from the prayer book
If you have never prayed at home before, just read the “Our Father” and you can then ask/thank God in your own words for some deed
It is better to read the prayer out loud and slowly, with reverence, passing every word “through” yourself
If, while reading the prayer, you are distracted by any sudden thoughts, ideas or desires to do something right at that moment, you should not interrupt the prayer, try to drive away the thoughts and concentrate on the prayer
And, of course, before saying the prayer, after its completion, if required, then during its reading, you should definitely sign yourself with the sign of the cross

Completing prayer at home:

After you pray, you can do absolutely any business - be it cooking, cleaning or receiving guests.
Usually morning and evening prayers are read at home, as well as prayers before and after meals. Prayers are allowed at home and in “emergency situations” when one overcomes fear for family and friends or has serious illnesses.
If you don’t have icons at home, you can pray in front of a window facing the east or in any place convenient for you, imagining the image of the one to whom the prayer is addressed.

Prayer at home or in church

The next equally important question: “How to pray in church?”:

There are two types of prayers in the church - collective (common) and individual (independent)
Church (common) prayers are performed simultaneously by groups of acquaintances and strangers under the leadership of a priest or priest. He reads a prayer, and everyone present listens carefully and repeats it mentally. It is believed that such prayers are stronger than single ones - when one is distracted, the rest will continue the prayer and the distracted one can easily join it, again becoming part of the flow
Individual (single) prayers are performed by parishioners during the absence of services. In such cases, the worshiper chooses an icon and places a candle in front of it. Then you should read the “Our Father” and a prayer to the one whose image is on the icon. Praying out loud in full voice is not allowed in church. You can pray only in a quiet whisper or mentally.

The following is not allowed in the church:

Individual prayer out loud
Prayer with your back to the iconostasis
Prayer while sitting (except in cases of extreme fatigue, disability, or serious illness that prevents the person from standing)

It is worth noting that in prayer in church, as in prayer at home, it is customary to make the sign of the cross before and after prayer. In addition, when visiting a church, the sign of the cross is performed before entering the church and after leaving it.

Prayer before the icon. You can pray in front of the icon both at home and in church. The main one is the rule of conversion - the prayer is said to the saint in front of whose icon you are standing. This rule cannot be broken. If you do not know where the icon you need is located in the church, you can check with the ministers and nuns.

Prayers to the relics. Some churches have the relics of saints; you can venerate them any day through special glass sarcophagi, and on major holidays you are allowed to venerate the relics themselves. In addition, it is believed that the relics of saints have very great power, so it is customary to turn to them for help in prayers.

It is no secret that few people have been able to venerate the relics and read the prayer in full, because, as usual, the queue creates a huge pressure on the one who is in front of the relics. Therefore, it is customary to do this:

First, in the church they light a candle and pray in front of the icon of the saint whose relics they want to venerate
They go to venerate the relics, and at the moment of the application they express their request or gratitude in a few words. This is done in a whisper or mentally.

The application to the relics is considered one of the most ancient rituals in Christianity and carries great significance for true believers.

What basic prayers should an Orthodox Christian know and read?

As we previously mentioned, in prayers a person can ask for help, thank for help, ask for forgiveness or praise the Lord. It is according to this principle (by purpose) that prayers are classified:

Prayers of praise are prayers in which people praise God without asking for anything for themselves. Such prayers include praises
Prayers of thanksgiving are prayers in which people thank God for help in business, for protection in important matters that have been accomplished
Prayers of petition are prayers in which people ask for help in worldly affairs, ask for protection for themselves and loved ones, ask for a speedy recovery, etc.
Prayers of repentance are prayers in which people repent of their actions and words spoken.

It is believed that every Orthodox Christian should always remember the words of 5 prayers:

"Our Father" - The Lord's Prayer
“To the King of Heaven” - a prayer to the Holy Spirit
“Virgin Mother of God, rejoice” - prayer to the Mother of God
“It is worthy to eat” - prayer to the Mother of God

The Lord's Prayer: words

It is believed that Jesus Christ himself read this prayer, and then passed it on to his disciples. “Our Father” is a “universal” prayer - it can be read in all cases. Usually, home prayers and appeals to God begin with it, and they also ask for help and protection.

This is the first prayer that children should learn. Usually, “Our Father” is familiar from childhood, and almost everyone can recite it by heart. This prayer can be read mentally for your protection in dangerous situations; it is also read over the sick and small children so that they sleep well.

Prayer “Alive in Help”: words

One of the most powerful prayers is considered to be “Alive in Help.” According to legend, it was written by King David, it is very old, and therefore strong. This is a prayer-amulet and a prayer-assistant. It protects from attacks, injuries, disasters, from evil spirits and their influence. In addition, it is recommended to read “Alive in Help” for those who are going on an important task - on a long journey, for an exam, before moving to a new place.

Alive in Help

It is believed that if you sew a piece of paper with the words of this prayer into the belt of your clothes (or better yet, even embroider them on the belt), then good luck awaits the person wearing such an outfit.

Prayer “Creed”: words

Surprisingly, the Creed prayer is not actually a prayer. This fact is recognized by the church, but still the “Creed” is always included in the prayer book. Why?

Symbol of faith

At its core, this prayer is a collection of dogmas of the Christian faith. They are necessarily read at evening and morning prayers, and are also sung as part of the Liturgy of the Faithful. In addition, by reading the Creed, Christians repeat the truth of their faith over and over again.

Prayer for neighbors: words

It often happens that our family, loved ones or friends need help. In this case, you can read the Jesus Prayer for your neighbors.

In addition, if a person is baptized, you can pray for him in home prayer, pray in church and light candles for health, order notes about his health, in special cases (when a person really needs help) you can order a magpie for health.
It is customary to pray for baptized relatives, loved ones and friends in the morning prayer rule, at the very end.
Please note: you cannot light candles in church for unbaptized people, you cannot order notes and magpies about health. If an unbaptized person needs help, you can pray for him in home prayer in your own words, without lighting a candle.

Prayer for the departed: words

There are events that are beyond anyone's control. One such event is death. It brings grief, sadness and tears to a family where a person passes away. Everyone around mourns and sincerely wishes the deceased to go to Heaven. It is in such cases that prayers for the deceased are used. Such prayers can be read:

At home
In the church:

Order a memorial service
Submit a note for commemoration at the liturgy
Order a magpie for the repose of the soul of the deceased

It is believed that after death a person will face the Last Judgment, at which they will ask about all his sins. The deceased himself will no longer be able to alleviate his suffering and his fate at the Last Judgment. But his relatives and friends can ask for him with prayers, give alms, order magpies. All this helps the soul get to Heaven.

IMPORTANT: Under no circumstances should you pray, light candles for the repose of the soul, or order magpies for a person who has committed suicide. In addition, this should not be done for the unbaptized.

Prayer for enemies: words

Each of us has enemies. Whether we like it or not, there are people who envy us, who do not like us because of their faith, personal qualities or actions. What to do in such a situation and how to protect yourself from negative impacts?

That's right, pick up a prayer for the enemy and read it. Usually this is enough for a person to lose interest in you and stop taking any negative actions, speaking out, etc.
There are sections in prayer books devoted specifically to this issue. But there are times when home prayer alone is not enough

If you know that a person has a negative attitude towards you and on this basis constantly creates problems for you, then you should go to church.

In church you need to do the following:

Pray for the health of your enemy
Light a candle for his health
In difficult cases, you can order this person a magpie for health (but only on the condition that you know for sure that the enemy is baptized)

In addition, every time you pray for your enemy, ask the Lord for patience to endure this.

Family prayer: words

Christian believers believe that the family is an extension of the church. That is why it is customary in many families to pray together.

In houses where families pray, there is a so-called “red corner” where icons are placed. Usually a room is chosen for it in which everyone can fit in for prayer in such a way as to see the icons. The icons, in turn, are placed in the eastern corner of the room. As usual, the father of the family reads the prayer, the rest repeat it mentally
If there is no such corner in the house, it’s okay. Family prayer can be said together before or after meals

All family members, except the youngest children, participate in family prayer. Older children are allowed to repeat the words of the prayer after their father
Family prayers are a very powerful amulet for the family. In such prayers you can ask for the whole family at once or for one person. In families where it is customary to pray together, real Christians grow up who are able to pass on their faith to their children.
In addition, there are cases where such prayers helped the sick to recover, and couples who had been unable to have children for a long time to find the happiness of parenthood.

Is it possible and how to pray correctly in your own words?

As we previously told you, you can pray in your own words. But this does not mean that you just went into church, lit a candle and asked or thanked God for something. No.

There are also rules for praying in your own words:

You can pray in your own words in the morning and evening rules between prayers
Before praying in your own words, you should read the Lord's Prayer.
Prayer in your own words still includes the sign of the cross
They pray only in their own words for the unbaptized and people of other faiths (only in cases of extreme necessity)
You can pray in your own words in home prayers and in church, but you should adhere to the rules
You cannot pray in your own words, just as you cannot say an ordinary prayer, and at the same time ask for punishment for someone

Is it possible to read prayers in modern Russian?

Opinions differ on this matter. Some clergy say that prayers should be read only in the church language, others - that there is no difference. Usually a person turns to God in a language he understands, asking for something that is understandable to him. Therefore, if you have not learned “Our Father” in the church language or address the saints in your own language, which you understand, there is nothing wrong with that. It’s not for nothing that they say, “God understands every language.”

Is it possible to read prayers during menstruation?

In the Middle Ages, girls and women were prohibited from attending church during menstruation. But the origins of this issue have their own story, which confirms the opinion of many - You can pray and attend church during your period.

Today it is allowed to attend church and pray at home in front of icons during menstruation. But when visiting church, some restrictions still apply:

During this period you cannot receive communion
You cannot venerate relics, icons, or the altar cross given by the priest
It is prohibited to consume prosphora and holy water.

In addition, if a girl does not feel well during this special period, it is still better to refuse to attend church

Is it possible to read prayers from a computer or phone electronically?

Modern technologies are breaking into all areas of life, and religion is no exception. Reading prayers from electronic media screens is possible, but not advisable. If you have no other choice, you can read it once from the screen of your tablet/phone/monitor. The main thing in prayer is not the source of the texts, but the spiritual mood. But please note that It is not customary to read prayers in churches from a phone. Ministers or nuns may reprimand you.

Is it possible to read a prayer from a piece of paper?

If you pray at home or in church and do not yet know the text of the prayer very well
If you are in church, then the “cheat sheet” should be on a clean sheet, you should not rustle it or wrinkle it. According to generally accepted rules, in church it is allowed to read prayers from the prayer book

Is it possible to read prayers in transport?

You can pray in public transport. It is advisable to do this while standing, but if it is not possible to stand (for example, the transport is full), reading prayers while sitting is allowed.

Is it possible to read a prayer to yourself in a whisper?

Prayers are read aloud on rare occasions, so It is considered quite normal to pray in a whisper or mentally. In addition, during general (church) prayer it is not even customary to whisper. You listen to the prayer that the priest reads, you can mentally repeat the words, but under no circumstances out loud. Family prayers are read aloud or independent prayers at home when you pray alone.

Is it possible to say prayers after eating?

Orthodox Christians have a good family tradition - prayers before and after meals.

It is permissible to say a prayer after eating only if you said a prayer before eating
The prayer books contain special prayers before and after meals. They can be read both sitting and standing
Young children are baptized by their parents during prayers. It is forbidden to start eating before the end of the prayer.

The ritual itself can occur in several ways:

One person reads the prayer, the rest repeat it mentally
Everyone reads a prayer out loud together
Everyone mentally reads the prayer and makes the sign of the cross.

Is it possible to read prayers while sitting at home?

There are several ways to pray at home; we discussed them above. According to the rules, you can only pray while standing or kneeling. It is allowed to pray at home in a sitting position in several cases:

A disability or illness that prevents a person from praying while standing. Bedridden patients are allowed to pray in any position that is convenient for them
Extreme fatigue or exhaustion
You can pray while sitting at the table before and after meals

Is it possible to read prayer at home only in the morning or only in the evening?

Reading prayers in the morning and evening is called morning and evening rules. Of course, you can pray only in the evening or only in the morning, but if possible it is better to do it both in the morning and in the evening. Also, if you feel the need to pray, but do not have a prayer book, read the Lord's Prayer 3 times.

Is it possible for a Muslim to recite the Lord's Prayer?

The Orthodox Church does not encourage such experiments in faith. Most often, priests answer this question with a decisive “no.” But there are also priests who try to get to the bottom of the problem - and if the need to read the Lord’s Prayer comes from the depths of the soul of a Muslim or Muslim woman, then in rare cases they give permission to read this particular prayer.

Is it possible to recite the prayer of detention to pregnant women?

The prayer for detention is considered a very powerful amulet, but at the same time, not all clergy recognize it as a prayer. It is usually read at home in front of a lit candle.

According to most priests, pregnant women should not read this prayer. If pregnant women have a need or are concerned about the health of their baby, they are recommended to read special prayers for bearing a child, for a healthy child and for the preservation of the child to Mother Matrona.

Is it possible to read several prayers in a row?

Several prayers in a row are allowed to be read in the morning and evening rules, as well as for those people who feel the need for it. If you are just taking your first steps towards God, it is better to turn to him with one prayer in full concentration than with a dozen prayers with a mess in your head. It is also permissible, after reading “Our Father,” to pray in your own words, to ask or thank God for protection and help.

Is it possible for lay people to recite the Jesus Prayer?

There is an opinion that lay people should not say the Jesus Prayer. The ban on the words “Lord Jesus Christ, Sin of God, have mercy on me, a sinner” for the laity existed for a long time for one reason only - monks turned to God with such a prayer, and lay people often heard this appeal in church language did not understand it and could not repeat it . This is how an imaginary ban on this prayer arose. In fact, every Christian can say this prayer, it heals and clears the mind. You can repeat it 3 times in a row or using the rosary method.

Is it possible to read prayers not in front of an icon?

You can't pray in front of an icon. The Church does not prohibit saying prayers at the table (prayers before and after meals), prayers for protection and intercession in critical situations, prayers for recovery and healing can also be read over the sick. After all, in prayer, the presence of an icon in front of the person praying is not the main thing, the main thing is the mental attitude and readiness to pray.

Is it possible for pregnant women to read a prayer for the deceased?

Today it is not considered a sin for a pregnant woman to attend church. It is also not prohibited to order a magpie for the health of yourself, your relatives and loved ones. You can submit notes for the repose of the souls of deceased relatives.

But in most cases, priests still do not recommend pregnant women to read prayers for the deceased. This is especially true for the first 40 days after the death of close relatives. In addition, pregnant women are prohibited from ordering a magpie for the repose of acquaintances or friends.

Is it possible to read a prayer to an unbaptized person?

If an unbaptized person feels a craving for Orthodoxy, he can read Orthodox prayers. In addition, the church will recommend that he read the Gospel and think about further baptism.

Is it possible to read prayers without a candle?

The presence of a candle when reading a prayer is desirable and pious, but its presence is not a prerequisite for prayer. Since there are moments of urgent need for prayer, and there is no candle at hand, prayer without it is allowed.

As you can see, there are rules for reading prayers, but most of them are optional. Remember, when saying a prayer, the most important thing is not the place or the method, but your mental attitude and sincerity.

Video: How to read morning and evening prayers correctly?

What is a prayer rule? These are prayers that a person reads regularly, daily. Everyone's prayer rules are different. For some, the morning or evening rule takes several hours, for others - a few minutes. Everything depends on a person’s spiritual make-up, the degree to which he is rooted in prayer and the time he has at his disposal.

It is very important that a person follows the prayer rule, even the shortest one, so that there is regularity and constancy in prayer. But the rule should not turn into a formality. The experience of many believers shows that when constantly reading the same prayers, their words become discolored, lose their freshness, and a person, getting used to them, stops focusing on them. This danger must be avoided at all costs.
I remember when I took monastic vows (I was twenty years old at the time), I turned to an experienced confessor for advice and asked him what prayer rule I should have. He said: “You must read the morning and evening prayers, three canons and one akathist every day. No matter what happens, even if you are very tired, you must read them. And even if you read them hastily and inattentively, it doesn’t matter, the main thing is so that the rule is read." I tried. Things didn't work out. Reading the same prayers every day led to the fact that these texts quickly became boring. In addition, every day I spent many hours in church at services that spiritually nourished me, nourished me, and inspired me. And reading the three canons and the akathist turned into some kind of unnecessary “appendage”. I started looking for other advice that was more suitable for me. And I found it in the works of St. Theophan the Recluse, a remarkable ascetic of the 19th century. He advised the prayer rule to be calculated not by the number of prayers, but by the time that we are ready to devote to God. For example, we can make it a rule to pray for half an hour in the morning and evening, but this half hour must be completely given to God. And it is not so important whether during these minutes we read all the prayers or just one, or perhaps we devote one evening entirely to reading the Psalter, the Gospel or prayer in our own words. The main thing is that we are focused on God, so that our attention does not slip away and that every word reaches our heart. This advice worked for me. However, I do not rule out that the advice I received from my confessor would be more suitable for others. Here a lot depends on the individual person.
It seems to me that for a person living in the world, not only fifteen, but even five minutes of morning and evening prayer, if, of course, it is said with attention and feeling, is enough to be a real Christian. It is only important that the thought always corresponds to the words, the heart responds to the words of prayer, and the whole life corresponds to the prayer.
Try, following the advice of St. Theophan the Recluse, to set aside some time for prayer during the day and for daily fulfillment of the prayer rule. And you will see that it will bear fruit very soon.

The basis of the life of an Orthodox Christian is fasting and prayer. Prayer “is a conversation between the soul and God.” And just as in a conversation it is impossible to listen to one side all the time, so in prayer it is useful to sometimes stop and listen to the Lord’s answer to our prayer.
The Church, praying daily “for everyone and everything,” established a personal, individual prayer rule for everyone. The composition of this rule depends on the spiritual age, living conditions, and capabilities of the person. The prayer book offers us morning and evening prayers that are accessible to everyone. They are addressed to the Lord, the Mother of God, the Guardian Angel. With the blessing of the confessor, prayers to selected saints can be included in the cell rule. If it is not possible to read the morning prayers in front of the icons in a calm environment, then it is better to read them on the way rather than skip them altogether. In any case, you should not have breakfast before the Lord’s Prayer is read.
If a person is sick or very tired, then the evening rule can be done not before bedtime, but shortly before. And before going to bed, you should only read the prayer of St. John of Damascus, “O Lord, Lover of Mankind, will this tomb really be my bed...” and those following it.

A very important component of morning prayers is the recitation of remembrance. You should definitely pray for the peace and health of His Holiness the Patriarch, the ruling bishop, spiritual father, parents, relatives, godparents and godchildren, and all people who are connected with us in one way or another. If someone cannot make peace with others, even if it is not his fault, he is obliged to remember the “hater” and sincerely wish him well.
The personal (“cell”) rule of many Orthodox Christians includes reading the Gospel and Psalms. Thus, the Optina monks blessed many to read one chapter from the Gospel during the day, in order, and two chapters from the Apostolic Epistles. Moreover, the last seven chapters of the Apocalypse were read one per day. Then the reading of the Gospel and the Apostle ended simultaneously, and a new round of readings began.

The prayer rule for a person is established by his spiritual father, and it is up to him to change it - to reduce or increase it. Once a rule has been established, it should become the law of life, and each violation should be considered as an exceptional case, tell the confessor about it and accept admonition from him.
The main content of the prayer rule is to attune the soul of a Christian to private communication with God, to awaken repentant thoughts in him, and to cleanse his heart of sinful filth. Therefore, carefully fulfilling what is required, we learn, in the words of the Apostle, “to pray at all times in the Spirit... with all perseverance and supplication for all the saints” (Eph. 6:18).

When to Pray

When and for how long should you pray? The Apostle Paul says: “Pray without ceasing” (1 Thess. 5:17). Saint Gregory the Theologian writes: “You need to remember God more often than you breathe.” Ideally, the entire life of a Christian should be permeated with prayer.
Many troubles, sorrows and misfortunes occur precisely because people forget about God. After all, there are believers among criminals, but at the moment of committing a crime they do not think about God. It is difficult to imagine a person who would commit murder or theft with the thought of an all-seeing God, from whom no evil can be hidden. And every sin is committed by a person precisely when he does not remember God.

Most people are not able to pray throughout the day, so we need to find some time, no matter how short, to remember God.
In the morning you wake up thinking about what you have to do that day. Before you start working and plunge into the inevitable hustle and bustle, devote at least a few minutes to God. Stand before God and say: “Lord, You gave me this day, help me spend an era without sin, without vice, save me from all evil and misfortune.” And call on God’s blessing for the beginning of the day.

Throughout the day, try to remember God more often. If you feel bad, turn to Him with prayer: “Lord, I feel bad, help me.” If you feel good, tell God: “Lord, glory to You, I thank You for this joy.” If you are worried about someone, tell God: “Lord, I am worried about him, I hurt for him, help him.” And so throughout the day - no matter what happens to you, turn it into prayer.

When the day comes to an end and you are getting ready for bed, remember the past day, thank God for all the good things that happened, and repent for all the unworthy acts and sins that you committed that day. Ask God for help and blessings for the coming night. If you learn to pray like this every day, you will soon notice how much more fulfilling your whole life will be.

People often justify their reluctance to pray by saying that they are too busy and overloaded with things to do. Yes, many of us live in a rhythm that ancient people did not live in. Sometimes we have to do many things during the day. But there are always some pauses in life. For example, we stand at a stop and wait for a tram - three to five minutes. We go on the subway for twenty to thirty minutes, dial a phone number and hear busy beeps for a few more minutes. Let us at least use these pauses for prayer, let them not be wasted time.

How to pray when you don't have time

What words to pray? What should one do who either has no memory, or who, due to illiteracy, has not studied many prayers, who, finally - and there are such life situations - simply does not have time to stand in front of the images and read the morning and evening prayers in a row? This issue was resolved by the instructions of the great elder Seraphim of Sarov.
Many of the elder’s visitors accused him of not praying enough and not even reading the prescribed morning and evening prayers. St. Seraphim established the following easily followed rule for such people:
“Rising from sleep, every Christian, standing before the holy icons, let him read the prayer “Our Father” three times, in honor of the Most Holy Trinity. Then the hymn to the Mother of God “Virgin Mother of God, rejoice” also three times. In conclusion, the Creed “I believe in one God” - once. Having completed this rule, every Orthodox Christian goes about his business, to which he has been assigned or called. While working at home or on the way somewhere, he quietly reads “Lord Jesus Christ, have mercy on me, a sinner (or sinner),” and if others surround him, then, going about his business, let him say with his mind only “Lord, have mercy” - and so until lunch. Just before lunch, let him do the morning rule again.

After lunch, while doing his job, let every Christian read just as quietly: “Most Holy Theotokos, save me a sinner.” When going to bed, let every Christian read the morning rule again, that is, the “Our Father” three times, the “Virgin Mary” three times and the “Creed” once.
St. Seraphim explained that by adhering to that small “rule,” one can achieve a measure of Christian perfection, for these three prayers are the foundation of Christianity. The first, as a prayer given by the Lord Himself, is a model of all prayers. The second was brought from heaven by the Archangel in greeting to the Mother of God. The Symbol of Faith contains all the saving dogmas of the Christian faith.
The elder also advised reading the Jesus Prayer during classes, while walking, even in bed, and at the same time cited words from the Epistle to the Romans: “whoever calls on the name of the Lord will be saved.”
For those who have time, the elder advised reading from the Gospel, canons, akathists, psalms.

What a Christian Should Remember

There are words of Holy Scripture and prayers that it is advisable for every Orthodox Christian to know by heart.
1. The Lord’s Prayer “Our Father” (Matthew 6:9–13; Luke 11:2–4).
2. The main commandments of the Old Testament (Deut. 6:5; Lev. 19:18).
3. Basic gospel commandments (Matt. 5:3–12; Matt. 5:21–48; Matt. 6:1; Matt. 6:3; Matt. 6:6; Matt. 6:14–21; Matt. 6, 24–25; Matthew 7, 1–5;
4. Symbol of Faith.
5. Morning and evening prayers according to a short prayer book.
6. The number and meaning of the sacraments.

The sacraments must not be mixed with rituals. A ritual is any outward sign of reverence that expresses our faith. A sacrament is a sacred act during which the Church calls on the Holy Spirit, and His grace descends on the believers. There are seven such sacraments: Baptism, Confirmation, Communion (Eucharist), Repentance (Confession), Marriage (Wedding), Blessing of Anointing (Unction), Priesthood (Ordination).

“Thou shalt not be afraid of nightly fear...”

Human life is worth less and less... It has become scary to live - there is danger on all sides. Any of us can be robbed, humiliated, killed. Realizing this, people try to defend themselves; someone gets a dog, someone buys a weapon, someone turns their home into a fortress.
The fear of our time has not escaped the Orthodox. How to protect yourself and your loved ones? - believers often ask. Our main defense is the Lord Himself, without His Holy Will, as the Scripture says, not a hair will fall from our head (Luke 21:18). This does not mean that we, in our reckless trust in God, can behave defiantly towards the criminal world. We need to remember firmly the words “do not tempt the Lord your God” (Matthew 4:7).
God has given us the greatest shrines to protect us from visible enemies. This is, first of all, a Christian shield - a pectoral cross, which cannot be removed under any circumstances. Secondly, holy water and artos, eaten every morning.
We also protect Christians with prayer. Many churches sell belts on which are written the text of the 90th Psalm, “Living in the help of the Most High...” and the prayer to the Holy Cross, “May God rise again.” It is worn on the body, under clothes.
The ninetieth psalm has great power. Spiritually experienced people recommend reading it before every time we go outside, no matter how many times we leave the house. Saint Ignatius Brianchaninov gives advice when leaving the house to make the sign of the cross and read the prayer: “I renounce to you, Satan, your pride and service to you, and I unite with you, Christ, in the name of the Father and the Son and the Holy Spirit. Amen".
Orthodox parents must certainly cross their child if he goes out alone.
Finding yourself in a dangerous situation, you need to pray: “May God rise again,” or “To the chosen victorious Voivode” (the first kontakion from the akathist to the Mother of God), or simply “Lord, have mercy,” repeatedly. We must resort to prayer even when another person is being threatened before our eyes, but we lack the strength and courage to rush to his aid.
A very strong prayer to the saints of God, who became famous for their military skills during their lifetime: Saints George the Victorious, Theodore Stratelates, Demetrius Donskoy. Let us not forget about Archangel Michael, our Guardian Angel. All of them have God’s special power to give the weak strength to overcome their enemies.
“Unless the Lord guards the city, the watchman watches in vain” (Ps. 126:1). A Christian's home must certainly be consecrated. Grace will preserve the home from all evil. If it is not possible to invite a priest to the house, you need to sprinkle all the walls, windows and doors with holy water yourself, reading “May God rise again” or “Save, O Lord, Thy people” (troparion to the Cross). To avoid the danger of arson or fire, it is customary to pray to the Mother of God in front of Her “Burning Bush” icon.
Of course, no means will help if we lead a sinful life and do not repent for a long time. Often the Lord allows extraordinary circumstances to admonish unrepentant sinners.

Orthodox prayer book

You can pray in different ways, for example, in your own words. Such prayer should constantly accompany a person. Morning and evening, day and night, a person can turn to God with the simplest words coming from the depths of the heart.
But there are also prayer books that were compiled by saints in ancient times; they need to be read in order to learn prayer. These prayers are contained in the "Orthodox Prayer Book". There you will find morning, evening, repentance, thanksgiving prayers, you will find various canons, akathists and much more. Having bought the "Orthodox Prayer Book", do not be alarmed that there are so many prayers in it. You don't have to read them all.

If you read the morning prayers quickly, it will take about twenty minutes. But if you read them thoughtfully, carefully, responding with your heart to every word, then reading can take a whole hour. Therefore, if you do not have time, do not try to read all the morning prayers, it is better to read one or two, but so that every word of them reaches your heart.

Before the section “Morning Prayers” it says: “Before you begin to pray, wait a little until your feelings subside, and then say with attention and reverence: “In the name of the Father and the Son and the Holy Spirit. Amen." Wait a little longer and only then start praying." This pause, the “minute of silence” before beginning the prayer, is very important. Prayer must grow from the silence of our heart. People who “read” their morning and evening prayers every day are constantly tempted to read the “rule” as soon as possible in order to begin their daily activities. Often, such reading eludes the main thing - the content of the prayer.

The prayer book contains many petitions addressed to God, which are repeated several times. For example, you may come across a recommendation to read “Lord, have mercy” twelve or forty times. Some perceive this as some kind of formality and read this prayer at high speed. By the way, in Greek “Lord, have mercy” sounds like “Kyrie, eleison.” In the Russian language there is a verb “playing tricks”, which came precisely from the fact that the psalm-readers on the choir very quickly repeated many times: “Kyrie, eleison”, that is, they did not pray, but “played tricks”. So, in prayer there is no need to fool around. No matter how many times you read this prayer, it must be said with attention, reverence and love, with complete dedication.

There is no need to try to read out all the prayers. It’s better to devote twenty minutes to one prayer, “Our Father,” repeating it several times, thinking about every word. It is not so easy for a person who is not accustomed to praying for a long time to read out a large number of prayers at once, but there is no need to strive for this. It is important to be imbued with the spirit that breathes the prayers of the Fathers of the Church. This is the main benefit that can be derived from the prayers contained in the Orthodox Prayer Book.

The rector of the Holy Trinity Cathedral in Saratov, Hegumen Pachomius (Bruskov), answers questions about the personal prayer rule of a Christian.

Prayer is the free appeal of a person’s soul to God. How can this freedom be correlated with the obligation to read the rule even when you clearly don’t want to do so?

Freedom is not permissiveness. A person is designed in such a way that if he allows himself to relax, it can be very difficult to return to his previous state. In hagiographic literature there are many examples of ascetics abandoning their prayer rule for the sake of showing love to visiting brothers. Thus, they placed the commandment of love above their prayer rule. But it should be remembered that these people reached extraordinary heights of spiritual life and were constantly in prayer. When we feel that we do not want to pray, this is a banal temptation, and not a manifestation of freedom.

The rule supports a person in a spiritually developed state; it should not depend on the momentary mood. If a person abandons the prayer rule, he very quickly becomes relaxed.

In addition, it should be remembered that when a person communicates with God, the enemy of our salvation always strives to come between them. And not allowing him to do this is not a restriction of personal freedom.

At what point in time should you read the morning and evening rules?

This is clearly and clearly written in any Orthodox prayer book: “Rising from sleep, before doing any other thing, stand reverently before the All-Seeing God and, making the sign of the cross, say...”. In addition, the very meaning of the prayers tells us that morning prayers are read at the very beginning of the day, when a person’s mind is not yet occupied with any thoughts. And evening prayers should be read before bedtime, after any business. In these prayers, sleep is compared with death, bed with a deathbed. And it’s strange, after talking about death, to go watch TV or communicate with relatives.

Any prayer rule is based on the experience of the Church, to which we must listen. These rules do not violate human freedom, but help to obtain maximum spiritual benefit. Of course, there may be exceptions to any rule based on some unforeseen circumstances.

What else, besides morning and evening prayers, can be included in a layman’s prayer rule?

A layman’s rule can include quite a variety of prayers and rites. This could be various canons, akathists, reading the Holy Scriptures or Psalms, bows, the Jesus Prayer. In addition, the rule should include a brief or more detailed commemoration of the health and repose of loved ones. In monastic practice, there is a custom to include the reading of patristic literature in the rule. But before you add anything to your prayer rule, you need to think carefully, consult with a priest, and evaluate your strengths. After all, the rule can be read regardless of mood, fatigue, or other cardiac movements. And if a person promised something to God, it must be fulfilled. The Holy Fathers say: let the rule be small, but constant. At the same time, you need to pray with all your heart.

Can a person himself, without a blessing, begin to read canons and akathists in addition to the prayer rule?

Of course it can. But if he not only read the prayer according to the desire of his heart, but thereby increases his constant prayer rule, it is better to ask the confessor for a blessing. The priest, looking from the outside, will assess his condition correctly: whether such an increase will benefit him. If a Christian regularly confesses and monitors his inner life, such a change in his rule will, one way or another, affect his spiritual life.

But this is possible when a person has a confessor. If there is no confessor, and he himself decided to add something to his rule, it is still better to consult at the next confession.

On days when the service lasts all night and Christians do not sleep, is it necessary to read evening and morning prayers?

We do not tie the morning and evening rule to a specific time. However, it would be wrong to read evening prayers in the morning, and morning prayers in the evening. We should not have a pharisaical attitude towards the rule and read it at all costs, ignoring the meaning of the prayers. If you are not going to sleep, why ask for God's blessing to sleep? You can replace the morning or evening rule with other prayers or reading the Gospel.

Is it possible for a woman to read the prayer rule at home with her head uncovered?

- I think that it is better for a woman to perform the prayer rule in a headscarf. This cultivates humility in her and shows her obedience to the Church. After all, from the Holy Scriptures we learn that a woman covers her head not for those around her, but for the Angels (1 Cor. 11:10). This is a matter of personal piety. Of course, God doesn’t care whether you stand up for prayer with or without a scarf, but it is important for you.

How are the canons and the procedure for Holy Communion read: on one day the day before, or can their reading be divided over several days?

- You cannot approach the fulfillment of the prayer rule formally. A person must build his relationship with God himself, based on prayer preparation, health, free time, and practice of communication with his confessor.

Today, in preparation for Communion, a tradition has developed to read three canons: to the Lord, the Mother of God and the Guardian Angel, an akathist to the Savior or the Mother of God, and the following to Holy Communion. I think it is better to read the entire rule on one day before Communion. But if it’s hard, you can spread it over three days.

Often friends and acquaintances ask how to prepare for Communion, how to read the Psalter? What should they answer to us, the laity?

- You need to answer what you know for sure. You can’t take responsibility for something, strictly prescribe something to someone else, or say something you’re not sure about. When answering, one must be guided by the widespread tradition of church life today. If there is no personal experience, you need to resort to the experience of the Church and the Holy Fathers. And if you are asked a question the answer to which you do not know, you should be advised to contact a priest or the patristic works.

I read the translation of some prayers into Russian. It turns out that before I put a completely different meaning into them. Should we strive for a common understanding, read translations, or can we understand prayers as our heart tells us?

Prayers should be understood as they are written. An analogy can be drawn with ordinary literature. We read the work and understand it in our own way. But it is always interesting to find out what meaning the author himself put into this work. Also the text of the prayer. The author has invested a special meaning in each of them. After all, we are not reading a conspiracy, but turning to God with a specific request or praise. You can recall the words of the Apostle Paul that it is better to say five words in an understandable language than a thousand in an incomprehensible one (1 Cor. 14:19). In addition, the authors of most Orthodox prayers are holy ascetics glorified by the Church.

How to relate to modern prayers? Is it possible to read everything that is written in prayer books, or prefer the more ancient ones?

- Personally, I am more moved by the words of the more ancient canons, the stichera. They seem deeper and more insightful to me. But many people also like modern akathists for their simplicity.

If the Church has accepted prayers, you need to treat them with reverence, respect and try to find benefit for yourself. But understand that some modern prayers are not as high quality in content as the prayers compiled by ancient ascetics.

When a person writes a prayer for public use, he must understand what responsibility he takes on. He must have experience in prayer, but at the same time be well educated. All texts offered by modern prayer creators must be edited and undergo strict selection.

What is more important: finishing the rules at home or being on time for work?

- Go to work. If a person is going to church, then public prayer should come first. Although the fathers compared public and home prayer to the two wings of a bird. Just as a bird cannot fly with one wing, neither can a person. If he does not pray at home, but only goes to church, then, most likely, prayer will not work for him in church either. After all, he has no experience of personal communication with God. If a person only prays at home, but does not go to church, it means that he has no understanding of what the Church is. And without the Church there is no salvation.

How can a layman, if necessary, replace the service at home?

Today, a large amount of liturgical literature and various prayer books are published. If a layman cannot attend the service, he can read both the morning and evening services and mass according to the canon.

Is it possible to read the rule while sitting?

The Apostle Paul writes: “Everything is permissible for me, but not everything is profitable” (1 Cor. 6:12). If you are tired or sick, you can sit in Church while reading the house rules. But you should understand what you are guided by: pain, which prevents you from praying, or laziness. If the alternative to reading prayer while sitting is not doing it at all, it is, of course, better to read while sitting. If a person is seriously ill, you can even lie down. But if he is just tired or is overcome by laziness, he needs to overcome himself and get up. During services, the Charter regulates when you can stand or sit. For example, we listen to the reading of the Gospel and akathists while standing, but while reading kathismas, sedals, and teachings we sit down.

When you wake up in the morning, the first thing you need to do is make the sign of the cross, saying:

In the name of the Father, and the Son, and the Holy Spirit, Amen.

Publican's Prayer

God, be merciful to me, a sinner. (Bow)

Initial prayer

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother and all the saints, have mercy on us. Amen. Glory to Thee, our God, glory to Thee.

Prayer to the Holy Spirit, read every day

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, our souls.

From Easter to Ascension, instead of this prayer, the troparion is read:

“Christ rose from the dead, trampled down death by death, and gave life to those who were in sin.” (Thrice)

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Read three times, with the sign of the cross and a bow from the waist.) Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

From Ascension to Trinity, prayers are read with “Holy God...”, letting go of all the previous ones.

Prayer to the Most Holy Trinity

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake. Lord have mercy. (Three times). Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Lord's Prayer Our Father

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Troparia Trinity

Having risen from sleep, we fall down to Thee, the Good One, and cry out to Thee, the Mightier, the angelic song: Holy, Holy, Holy art thou, O God, have mercy on us through the Mother of God. Glory: From bed and sleep You have raised me up, O Lord, enlighten my mind and heart, and open my lips to sing to You, Holy Trinity: Holy, Holy, Holy are You, O God, have mercy on us through the Mother of God.

And now: Suddenly the Judge will come, and every deed will be revealed, but with fear we call at midnight: Holy, Holy, Holy art thou, O God, have mercy on us by the Mother of God. Lord have mercy. (12 times)

Prayer to the Most Holy Trinity

Having risen from sleep, I thank Thee, Holy Trinity, for for the sake of Thy goodness and long-suffering, Thou hast not been angry with me, lazy and sinful, nor hast Thou destroyed me with my iniquities; but you usually loved mankind and in the despair of the one who lay down, you raised me up to practice and glorify Your power.

And now enlighten my mental eyes, open my lips, to learn Thy words, and to understand Thy commandments, and to do Thy will, and to sing to Thee in heartfelt confession, and to sing Thy all-holy name, of the Father and the Son and the Holy Spirit, now and ever and unto the ages. centuries. Amen. Come, let us worship our King God. (Bow)

Come, let us worship and fall down before Christ, our King God. (Bow)

Come, let us bow and fall down to Christ Himself, the King and our God. (Bow)

Psalm 50

Have mercy on me, O God, according to Your great mercy, and according to the multitude of Your mercies, cleanse my iniquity. Above all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and I will take away my sin before me. I have sinned against You alone and have done evil before You, so that You may be justified in Your words and triumph over the judgment of You.

Behold, I was conceived in iniquity, and my mother gave birth to me in sins. Behold, you have loved the truth; You have revealed to me the unknown and secret wisdom of Yours. Sprinkle me with hyssop, and I will be cleansed; Wash me, and I will be whiter than snow. My hearing brings joy and joy; humble bones will rejoice. Turn Your face away from my sins and cleanse all my iniquities.

Create in me a pure heart, O God, and renew a right spirit in my womb. Do not cast me away from Your presence and do not take Your Holy Spirit away from me. Reward me with the joy of Your salvation and strengthen me with the Lord’s Spirit. I will teach the wicked Your way, and the wicked will turn to You.

Deliver me from bloodshed, O God, God of my salvation; My tongue will rejoice in Your righteousness. Lord, open my mouth, and my mouth will declare Your praise. As if you had desired sacrifices, you would have given them: you do not favor burnt offerings. The sacrifice to God is a broken spirit; God will not despise a broken and humble heart.

Bless Zion, O Lord, with Your favor, and may the walls of Jerusalem be built. Then favor the sacrifice of righteousness, the offering and the burnt offering; Then they will place the bullock on Your altar.

Morning prayers Creed

I believe in one God the Father, Almighty, Creator of heaven and earth, visible to all and invisible. And in one Lord Jesus Christ, the Son of God, the only begotten, who was born of the Father before all ages; Light from Light, true God from true God, born, uncreated, consubstantial with the Father, to Whom all things were.

For our sake, man and our salvation came down from heaven and became incarnate from the Holy Spirit and the Virgin Mary and became human. She was crucified for us under Pontius Pilate, and suffered and was buried. And he rose again on the third day according to the Scriptures.

And ascended into heaven, and sits at the right hand of the Father. And again the coming one will be judged with glory by the living and the dead, His Kingdom will have no end. And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, who with the Father and the Son is worshiped and glorified, who spoke the prophets.

Into one Holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. I hope for the resurrection of the dead and the life of the next century. Amen.