Biography of Jiddu Krishnamurti. Philosophical teachings and biography of Jeddu Krishnamurti Krishnamurti biography
Almost all seekers of the meaning of life have come across the name of the Indian philosopher, sage, great yogi and guruji - Jiddu Krishnamurti. He is one of the brightest spiritual teachers of the last century. Once he retired from public activity, although he was revered by almost the entire world elite, including Nobel laureates, heads of state and other representatives of the intellectual niche.
Krishnamurti, like any other righteous sannyasin who tried to convey the words of God to society, did not strive for popularity, but to be heard not only by the so-called high society, but also by the rest of the population of our planet.
Childhood
The future spiritual teacher was born in India on the 11th of the last spring month, 1896 in a small town called Madanapalle. The little brahmacharya appeared in the family of an employee of the Tax Department. The Jiddu Krishnamurti family was quite wealthy, since its members belonged to the highest caste - the Brahmins (there are four official castes in India).
His father was in the theosophical community, and his mother was a Krishnaite, in fact, it was in honor of the god Sri Krishna that they named their son. Plus, Jiddu Krishnamurti was the 8th child in the family, just like Lord Krishna. Somehow his mother made a prediction that her youngest son, still in the womb, will receive excellent karma, he will be special. Then she decided that it was necessary to give birth to him in the church: in a room intended for performing prayers. It was a truly out of the ordinary situation. Where has it been seen that children are born in the sacred house of God?
Immediately after the birth of the future Indian philosopher Jiddu Krishnamurti, an astrologer was invited to him, who made a natal chart for the baby. He then confirmed once again that the boy would become a great man, although in the first years of his life it was hard to believe in this.
Jiddu Krishnamurti was a very weak and sickly child. He suffered from absent-mindedness and excessive daydreaming. He was not at all interested in schoolwork, which made the teachers think that he was just underdeveloped or mentally retarded. But the boy also had strong traits, such as observation. He could watch the life of insects for hours.
The main quality of Jeddah was undeniable generosity. There were times when he gave his books, textbooks to children living in poor families. And if his mother gave him sweets, then he ate only a small part, and distributed the rest to his brothers and friends.
The amazing abilities of young Krishnamurti
Krishnamurti began his acquaintance with the Vedic scriptures when he went to the temple with his mother. There he also discovered the secret meaning of the epic "Mahabharata". And when his sister died, the gift of clairvoyance was revealed to Jeddah. Then he began to see her in the same place in his home garden. After that, another mother who had gone into the world was added to the visions.
Among the flowers, he could often observe beautiful Apsaras, and sincerely did not understand why the others could not see this, therefore, all further remarkable events in his life did not surprise him.
Krishnamurti and the Theosophical Society
In 1909, the young philosopher had already begun to practice his personal teachings and acquired a celebrity following. Jiddu Krishnamurti was noticed by one of the significant members of the Theosophical community - Charles Leadbeater, who saw his aura that was different from other people. According to his analysis, Jeddah stood out for its absolute lack of selfishness. He confirmed for the third time that in the future the boy will be able to influence the surrounding community by becoming a spiritual teacher.
And now, at the age of fourteen, Jeddah was introduced to the head of the Theosophical Society, Annie Besant, and two spiritual Tibetan teachers. All three confirmed his important destiny in this life. They said that the boy should be brought up and trained according to European standards, but without the slightest pressure on his spiritual component. As a result, Krishnamurti became a member and a member of the esoteric part of the community. For several months he went on astral travel, writing down his insights on paper. Then a book was published on his memoirs, which was translated into 27 languages. But the most striking impression was the invitation to the Great White Brotherhood. This happened after another astral trip to the home of one of the Tibetan teachers.
Krishnamurti and the Order of the Star
By 1911, Krishnamurti, under the patronage of the leader of the Theosophical Society, founded the International Order of the Star of the East. The main idea was to unite all those who believed in the coming of the world Spiritual Teacher. During this period, Jeddah continued his studies in Europe, and the order grew in number. By the 30s of the last century, Jeddah left for California, where his most intensive spiritual development began.
After visiting India, he continues to conduct educational activities and even wants to become a sannyasin, that is, to renounce everything worldly. However, over time, he developed his own philosophy regarding how a person should develop. According to the ideas and teachings of Jiddu Krishnamurti, problems in life can be solved without any guru or mentor. He said that there is no need to look for any intermediaries in order to gain spiritual freedom, and there is no need to perform various rituals, worship and ceremonies in order to know oneself and get closer to God.
Dissolution of the order
Based on the opinion of Krishnamurti, truth has no definite paths, and faith is initially born inside a person and does not need followers, therefore, there is no need to create any orders, sects or even religions. You can organize your personal faith only with the help of active meditation according to Jiddah Krishnamurti, which is not secret knowledge, but the person himself is a hidden book, his inner treasures are available only to him and to no one else.
Moreover, Jeddah declared that there was no point in the collective search for happiness and truth. Over the course of several years, the order dropped to a level where all participants were waiting for the next enlightenment from their Messiah. In their opinion, he should have endowed them with special knowledge instead of going to personal self-development. Therefore, Krishnamurti decided to dissolve the organization, because of which he lost almost all of his followers, because the members of the Theosophical community could not accept such a simple truth. All that remained with him was
As a result, after the dissolution of the Order of Jeddah, he settled in California and lived a quiet, calm life until 1947. But even here he did not remain without those who wanted to get a little enlightenment. For example, Charlie Chaplin and Greta Gabo began to follow his teachings.
Krishnamurti's personal life
Despite the fact that Jeddah was a spiritual teacher, he decided not to suppress feelings of love in himself, especially when in the 21st year of the last century he met a beautiful American woman. Unfortunately, this did not lead to anything serious, and they parted. Further in his life appears Rosalina Williams, who made an irreplaceable contribution to the opening and development of the Happy Valley School. However, they do not stay with her for long, Rosalina eventually marries a friend of Krishnamurti.
Life after death
The teacher died from the most terrible disease of the modern world - cancer, in 1986. The tumor appeared in the pancreas, but it happened already at the age of ninety. At the behest of the sage, after cremation, his ashes were scattered over Indian lands, in Great Britain and the USA - where he was most revered.
During his long life, the philosopher managed to write a whole collection of books. Jiddu Krishnamurti has opened several schools around the world, including Brokwood Park and Happy Valley. Today, the foundation left over from Krishnamurti is helping to open schools on the territory of his homeland - mother India. And his teachings are disseminated by followers in the form of audio and video materials.
The basic philosophy of the sage
If you read the quotes and aphorisms of Jiddu Krishnamurti, you will notice that he called for abandoning the desire to follow any authoritarian teachings and try to listen more to yourself, your inner Self, your Soul. To be happy, he said, you need to be free. Freedom means not attachment of the mind to different images, concepts, systems and fantasies. Today we are trying to find some Messiah who will tell us what to do and what not to do, but this is not the right way to self-knowledge.
I don't want to teach you anything, I just want to be a lantern and shine for you so that you can see better, but then you yourself must decide whether you want to see what you are looking for.
He believed that only in an independent study of his insides can a person know the true purpose, therefore he denied any form of religion.
He said: "You are the society you are always talking about. Our entire world around us, all the community that fills it, depends on a particular person. However, difficulties arise when each person begins to divide himself into Ego or" observer "and the" observed ".
Complete Sage Bibliography
Absolutely all the collections of the sage's books are a kind of philosophical doctrine, the meaning of which is described above. Some books were published thanks to the remaining diaries of Krishnamurti, others were created on the basis of transcripts and recordings of open lectures that the teacher gave during his lifetime.
In the book "Freedom from the Famous" Jiddu Krishnamurti says directly to his readers: "I have nothing to teach you." And this is true, since all knowledge is within us from the very first day of the birth of our bodies and reincarnated souls.
Now almost all books can be found in translation into Russian. Therefore, it is worth knowing the collection that has accumulated over the years:
- "On the most important. Conversations between Jeddah K. and David B."
- "Conversations with Krishnamurti. Favorites".
- "Notebooks".
- "Freedom from the known".
- "Beyond Violence".
- "The only revolution".
- "Change immediately."
- "At the feet of the teacher."
- "First and last freedom".
- "The beginning of knowledge".
- "Bombay Talks".
- "Commentaries on Life" in three books.
ero / 11.11.2019 The greatest intellectual of the planet.
Vladimir / 09/23/2019 Jiddu Krishnamurti is a person dangerous for modern society))
"This is a world of legislators, policemen and soldiers, a world of male and female ambitious; and they all desire a high position for which they fight with each other. Then there are so-called holy people, religious gurus with their followers; and they also want power, position - here or in a future life.This crazy world is in complete confusion; in it the communist fights against the capitalist, and the socialist confronts both of them.In it, each person opposes someone else, trying to get to a safe place, to take a position power or comfort.This world is being torn apart by warring beliefs, separate nationalities, cruelty and stupidity of all kinds - and this is the kind of world that you must adjust to through education. You are encouraged to enter within the framework of this terrible society; this is the desire of your parents, and your own.
So, what is the function of education: is it just to help you adjust to the pattern of this rotten social order, or is it to give you freedom - complete freedom to grow and create a different society, a new world? We need to have this freedom - not in the future, but now, otherwise we can all be destroyed. We must immediately create this atmosphere of freedom so that you can live and find on your own what is true; so that you become reasonable people; so that you can look directly at the world and understand it, and not just adapt to it; so that in your inner life, in the depths of your being, psychologically, you are in continuous rebellion. For only those who are in continuous rebellion discover what is true. "
Upalsduba / 09/17/2019 I didn't understand the comments ... Or I understood, but it would be better if I didn't understand ...
You know, to understand Krishnamurti, you need to be the last hero from V. Tsoi's morning
worshiper / 24.01.2019 From the point of view of the truth, the essence of the book is absolutely useless. From the point of view of intellectual exercises, books are absolutely useful.
Sergius / 12.05.2018 Shu-ra ... - When it SEEMS ... - well, you Know ... what SHOULD be done! ;)
Bernard - Dangerous Buddha ...
Ato ... Especially for "hamsters" !!! They are "carried away" from this ...;)))
And if you realize ... What did Krishnamurti say ... - then it will become Clear: that this is the same ... as Buddha ...;)))
Shura / 16.01.2018 Krishnamurti eliminates the subject-object problem, but not the subject-subject problem. So it seemed to me ...
rina / 07/09/2017 Thanks to my space author for support, truth and help! I read both parts of The Problem of Life. Once I had practice, but now the theory came from the lips of Jeddah. from this feeling more whole
Victor / 22.01.2017 The most amazing person, and the only one for me. Which helped me ...! Thank you Krishnaji !!! With love!
ndrunja / 13.11.2016 2 Alexander / 16.05.2013 Today it is very difficult to live in this deeply sick society
I will reveal a secret - this is the way society has been at all times. Every time - problems are within their power. Each era had its own Krishnamurti.
Tatyana / 15.10.2015 Guys, writing reviews, you don't have the feeling that we are one whole ..? Reading the reviews, it feels like you are talking to yourself: namely, you- (writing reviews) and my questions and answers to them?
TatiMesut / 15.10.2015 Interesting ... when everything that Jeddah wanted to convey to us is clear, there are two sensations: fear from which all organs are shaking, you want to hide, mixed with hatred of everyone, giving way to complete pacification, a feeling of happiness, a desire for everyone to feel his ... That's interesting .. why, when everything is clear, you continue the same life as before, living in moments of mischief
Igor / 08/13/2015 Better to start with a simple "Comments on life". Gradually complicate, one per year. and by the end of his life to read "10 Conversations with David Bohm" - this is the pinnacle and the apocalypse at the same time.
earring / 9.06.2015 And you can change in this society, and in general the meaning is not to change, but to just go with the flow, but with its own meaning it is not so difficult, believe it is much easier than it seems, create your own world in your soul and stick to it it will be a little easier to bury your nerves
the guest / 3.11.2014 Problems of life audio book
http://turbobit.net/u28y4f31jpi9.html
Jiddu Krishnamurti - Freedom From Famous Audio
http://turbobit.net/cqlo5gx3d2uw.html
Jiddu Krishnamurti was born in the town of Madanapalla in the Madras Presidency of British India (now located in Andhra Pradesh), to a Hindu family of Telugu Brahmins.
In total, the family had eleven children, six of whom survived to adulthood. From childhood, parents taught their children to spiritual life.
In 1903 the family moved to a permanent place of residence in the city of Kudappa. As a child, Jeddah suffered a number of serious illnesses and was considered a mentally unstable child, which is why he was not liked at school. The boy was often beaten by teachers, and even by his own father. When Jeddah turned 10, his mother died, followed by his sister, and the wounds from these losses will not heal in his soul for many years. But it was during this tragic period of his life that he finds peace in unity with nature. In 1909, he accidentally meets the fortune-teller Charles Webster Leadbeater, who, being struck by the aura of Krishnamurti, predicts to him that one day he will become a teacher and "lead all mankind along the path of its development."
Since then, Leadbeater takes the boy under his patronage and sends him to study at the Theosophical Society in Adyar, and then abroad. At this time, Krishnamurti develops a close spiritual connection with Dr. Annie Besant, in which he saw the image of a mother.
Late period
In 1911 the Theosophical Society founded the Order of the Star of the East, preparing the world for the appearance of a new spiritual guide and teacher in the person of Krishnamurti. In the same year he was sent to London, where he delivers his first public sermon, and also publishes his first works. From 1911 to 1914 Jeddah and one of his brothers, accompanied by members of the Theosophical Society, visited a number of European countries.
After the end of the First World War, Krishnamurti, obeying the duty of the leader of the "Order of the Star of the East", travels around the world, preaching sermons. In 1922, together with his brother, he went to California, where he stayed at the Ojai Villa. It was here that he met one of the most significant figures of his life - Rosalind Williams.
In 1922, Krishnamurti goes through an experience that he himself calls "an obvious spiritual awakening", and even experiences a "mystical union."
However, after the sudden death of his brother, caused by tuberculosis, Krishnamurti's faith in the ideas of the Theosophical Society was shaken. A few years later, in 1929, his life will take a new direction, which will lead to the dissolution of the spiritual organization. For the decision to go the other way, many followers turn away from him.
From 1930 to 1944 Krishnamurti travels the world and delivers many speeches. Under the auspices of the Star Publication Trust, which he founded with the help of his friend Desikacharya Rajagopal, he begins publishing his works. At the same time, a strong friendship is born between him and Aldous Huxley.
After a short break, in 1944, he preaches again in Ohaya. These public speeches will subsequently be compiled and published by Krishnamurti Writings Inc, the legal successor of the Star Publishing Trust.
In the fall of 1947, Krishnamurti made a tour of India with his sermons, and with his discourses attracted the attention of a group of thinking youth.
In the 1960s. he closely communicates with David Bohm, whose systematic and metaphysical ideas about the corporeal world are quite consistent with his own views.
From 1984 to 1985, Krishnamurti performed for the American audience in New York.
At the end of 1985, he leaves for India, where he will hold his last "conversation" in Madras (now Chennai).
Major works
In 1954, his book "The First and Last Freedom" was published. This was the second work of Krishnamurti published by an ordinary representative of the publishing market. The book, dealing with issues of faith, desire, modesty and awareness, gained wide popularity and was reprinted 36 times in nine different languages \u200b\u200bof the world. Its copies are placed in 1,566 libraries around the planet.
In the partly autobiographical Notes of Krishnamurti, published in 1976, the author discusses the topic of states of self-awareness. In 2003, after the discovery of new pages of the teacher's diary, the book was published in an expanded format. The work received worldwide recognition and formed the basis for two other publications: The Krishnamurti Magazine and Krishnamurti: Conversations with Oneself.
Personal life and legacy
In 1921, Krishnamurti falls in love with the American Helen Knote. However, this never develops into a serious relationship, and Jeddah and Helen lose sight of each other.
Later, he inflamed with feelings for Rosaline Williams, who helped him in founding the Happy Valley School (a fact that has long remained unknown to the public). But they were not destined to be together - in the end, Rosalind marries Krishnamurti's best friend, Rajagopal.
Krishnamurti died of pancreatic cancer at the age of 90. His body was cremated, and his ashes were scattered in three countries where the spiritual leader was most revered: India, England and the United States of America.
During his long life, the teacher opened a number of schools around the world, including Brockwood Park School, the Happy Valley School and the Krishnamurti Foundation, which still opens schools in India and beyond.
Over time, his writings and teachings have gained a great influence on the traditional religious schools in India. After his death, more and more books, audio courses, video and digital materials appear, telling about his life and philosophy.
Loyal followers do not stop working in non-profit organizations and foundations named after Krishnamurti, bringing his teachings to the broad masses from their own archives.
It is believed that the philosophy and spiritual writings of this popular Indian orator and author were closely followed by Bruce Lee.
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The phenomenon of Krishnamurti is unique in its essence, different from all Teachers, founders of teachings, sects and even religions.
Krishnamurti is a person who, out of love for peace and truth, has abandoned the role of the living God, the world Teacher, the role to which he was intended from childhood. He did this because he realized that the truth, if it is not discovered on its own, but imposed by the authority of another, even a highly remarkable being, does not lead to anything but illusion, conflict and suffering.
Jiddu Krishnamurti was born into an orthodox brahmana family in Madanapali in 1895.
The kid was noticed by Charles Leadbeater, one of the leaders of the Theosophical Society. He was amazed at the beauty of Jeddah, his inclinations for vivid ecstatic experiences and visions. Leadbeater decided that Jeddah was the very person the Theosophists were looking for: the new Master of the World, the living Maitreya, whose previous incarnation was Jesus Christ.
His father, Narayani Krishnamurti, willingly gave his son up for education, but soon realized that theosophists would turn him away from orthodox Hinduism and demanded his son back. Leadbeater, accused of using illegal teaching methods, was forced to leave India. However, the Theosophists won the lawsuit, and the head of the society, Annie Besant, became the boy's guardian.
Submitted by Annie Besant to two supreme Masters - Coot Humi and Moriah - the fourteen-year-old Krishnamurti was unconditionally recognized as the Great Being, in which the future Buddha - Boddhisattva Maitreya, whose coming was predicted by Theosophists, should manifest. The teachers recommended external education and training in the European spirit, but forbade any interference in the spiritual sphere.
In December 1906, Krishnamurti was admitted to the esoteric section of society, and in January 1906. - a disciple to the Master Kut Humi.
In 1911. A. Bezant, who immediately and forever deeply fell in love with Krishnamurti and believed in him, founded on behalf of the Theosophical Society the Order of the Star of the East with branches all over the world. This Order was to become the basis of the future world order under the leadership of Krishnamurti (in Holland, India, USA, Australia).
Until 1929 The order expanded continuously and numbered tens of thousands of members.
In 1912. theosophists unofficially recognized Krishnamurti as the head of the Order. Some Theosophists, led by Steiner , formed an independent community (anthroposophical), disagreeing with this decision. Our compatriots joined this community: M. Voloshin, A. Bely, M. Chekhov.
Krishnamurti himself until 1921. was in England, where he received home education. Attempts to go to Oxford or Cambridge were unsuccessful. Krishnamurti leads a social life in London, Paris. He meets writers, artists, musicians, enjoys great success among the intelligentsia and snobs. When asked if it is difficult to be an incarnation of a deity, he replied that he is now most worried about who will win the Wimbledon tournament.
At the end of 1921, Krishnamurti briefly came to India, and then, after the Congress of the Theosophical Society in Australia, he went to California, where in Ojai, near Santa Barbara, he settled in a small estate, which A.Besant would then buy for him, and where he is destined to die in many years. Here begins an intense spiritual awakening for him, associated with a complete transformation of consciousness and painful restructuring of the physical organism, which will completely change the entire course of his life and will continue until the end of his days. At this time, and especially after a trip to Italy, in 1924, he, as never before, responds to his role as World Teacher and Messiah, gives instructions to his followers, radiates joy and compassion, amazes others with deep spiritual insights, is going to take sannyas, I am convinced in its ability to make everyone happy. Theosophists are happy to state the fusion of human consciousness with the consciousness of Maitreya. In April 1927. A. Bezant makes a statement for the Associated Press: "The Peace Teacher is here." At the beginning of 1929. she writes to Krishnamurti that she would like to leave the post of head of the Theosophical Society, sit at his feet and listen to what he says - but he does not allow her to. Leading Theosophists, in their enthusiasm, do not notice that for three years now the Messiah has been saying strange things that do not fit into theosophical doctrine.
Finally, on August 3, 1929, in the presence of three thousand members of the Society who gathered to listen to him, Krishnamurti announces his decision to dissolve the Order of the Star. He speaks of the absolute harm of authority and submission to it, that there are no roads to the truth, and it is absurd to think that any organization is capable of leading or can force people to follow a given path. And those who really want to understand something and can cooperate do not need any organization and no authority, especially the authority of the World Teacher. Buddha and Christ did not pretend to be divine, it was imposed on them by their worship of the disciples. He sees the task in freeing a person from fears, from conditioning, from limitations, and not in building new cells for him from religions, sects, theories or philosophies. To understand the world, you need to be free.
The Theosophical Society received a terrible blow and hastened to disown Krishnamurti. For Annie Besant, this was a collapse of the plans of her whole life, but her faith in Krishnamurti and her love for him did not shake, until her death, in 1933, she believed that he knew better what was needed and did everything so that he could continue their activities. Soon, all of the Order's funds were liquidated, and vast properties and estates were returned to their original owners.
Not all Theosophists were able to accept this, but the break was not sharp. A warm relationship with Annie Besant remained until the end of her life. The Theosophical Halls were always open to Krishnamurti, and the Theosophical Societies published his works.
Krishnamurti settles in California for a long time. Until 1939. he comes to India several times, where, despite the opposition of theosophists, especially after the death of A. Besant, he speaks to a fairly large audience. But it looks like India is not ready to hear it yet. The noise around his name dies down, the world and the press forget about him. From the beginning of the war until 1947. he lives in California and behaves so modestly that even people close to him are not aware of the gigantic inner work that is going on in him.
World War II changed the world. She also changed India. In 1947, two months after the declaration of India's independence, Krishnamurti came to his homeland. A country awakening after centuries of stagnation is in a severe crisis. The enthusiasm for freedom did not last long; for many, it gave way to disappointment and despair. Millions of people were forced, on pain of death, to abandon their homes and property and go to no one knows where. Many intellectuals watched with horror the results of their centuries-old noble struggle. What's happening? How did it happen?
New India is already ready to hear Krishnamurti. And he explodes with all the gigantic charge of energy of love, compassion and truth that has accumulated in him over the years spent in external inactivity. This stream does not dry up until his death in 1986.
For 40 years, he has performed in front of thousands of audiences in India, Switzerland, America and other countries. People of all ages and classes come to him with their troubles and questions, and no one is rejected.
He does not promise and does not give consolation, but in the atmosphere of light and love that surrounds him, the most cruel truth is perceived as a blessing and is capable of making profound changes in the souls and minds of people.
It is impossible to represent Krishnamurti's system of views, because the word "system" is inappropriate in relation to his philosophy. Reading Krishnamurti, people experience the great shock that unexpectedly revealed truth gives. "I do not teach you anything, I only hold a lantern so that you can see better, and whether you want to see is your business."
Krishnamurti's philosophy is not a doctrine with definite dogmas. His ideas about life and death, happiness and joy, space and time, about love, etc., which are discussed in his conversations, are not imposed on the interlocutor, moreover, they are simply presented as a subject of thought for everyone, and a decision for each individual your own. Get to everything yourself, do not believe any dogmas, ideas, patterns - esoteric, Christian, Islamic, etc.
The main point - the main thing that, in my opinion, can be taken as the basis of Krishnamurti's views - is the idea of \u200b\u200bfreedom. Freedom from external and internal influences and impulses that limit a person's outlook on life, narrowing his horizons. But how to be able, having gone through upbringing in a family, education received in institutes, having acquired certain patterns of thinking of the society in which a person lives, to preserve the purity of the child's perception? Krishnamurti does not give an unambiguous answer to this question. As, however, to all the questions of life, which, in his opinion, do not have a single answer. Krishnamurti's answers are almost always paradoxical, they maneuver on the razor's edge and are unusually accurate, opening a person's eyes to the eternal and imperishable. For example, here is the concept of life as something changeable, dynamic flow, in order to see and appreciate immortality and metaspace, not limited by time parameters.
He talks about an experience that causes our perception to ossify, forms certain stereotypes of behavior in already known situations. He points out that it is necessary to be aware of this in order not to limit the possibilities of perceiving each phenomenon, to perceive it as for the first time. Krishnamurti's unusually vivid definition of a truly religious mind as an explosion of awareness, a rebellion against all fetters and systems.
Krishnamurti took up active educational activities in the period 50-60, when the post-war crisis led to the collapse of the world system, a mighty stream of national liberation revolutions arose in different countries. He saw the way to resolve world conflicts not in politics or religion, but in the individual revolution, in the process of self-knowledge of the individual.
"If there is no transformation of the individual, who is a product of society, I do not know how we will get out of this chaos." "We must start with understanding the bondage of the mind."
"To understand the suffering and disorder that exist in us, and therefore in the world, we must first find clarity in ourselves, and this clarity comes through correct thinking. Correct thinking is not the result of just the development of the intellect. Right thinking comes with self-knowledge. . Without understanding yourself, what you think is not true. "
This fundamental theme is developed by Krishnamurti sequentially, step by step. This Teacher relies on the individual person, on the development of his consciousness. "The hope is in a person, not in organized religious systems. Organized religions with their intermediaries, sacred books, dogmas, hierarchies and rituals offer only a false solution to the basic problem. Belief in the highest value of any given value system does not lead to liberation, but to even greater old ones. misfortune. " And also "belief inevitably divides." All organized beliefs are based on division, although they can preach brotherhood. A person who has successfully resolved his relationship with this world is a person who has no beliefs, "Only through a creative understanding of oneself can there be a creative, happy world in which beliefs do not exist." A world without religious ideas would be a happy world according to Krishnamurti, because it is a world without powerful forces forcing a person to take certain actions, without revered dogmas in the name of which the worst crimes and the greatest stupidity are justified. But what does Krishnamurti offer us? This is not a belief system, not religious dogmas, not a set of ready-made rules and guidelines, not calls for spiritual uplift and not inspired chatter about existence in the transcendental worlds.
He does not offer self-discipline and prayer, he is not a yoga advocate.
In all his lectures, he talks about the development of awareness, that life is transcendental spontaneity, creative Reality. "Only the awareness of such a reality, the openness of a person to a dynamic stream of experiences, without choice, leads to complete understanding and complete love. This is awareness without choice. in every moment, in all life circumstances, there is the only effective meditation.
This guide was compiled by Acha Baba.
Quoting material with a mandatory link to this site is allowed http://achababa.tripod.com
